Resurrection of Christ by Noël Coypel, 1700, using a hovering depiction of Jesus
The resurrection of Jesus is the Christian religious belief that, after being put to death, Jesus rose again from the dead. It is the central tenet of Christian theology and part of the Nicene Creed: "On the third day he rose again in accordance with the Scriptures".
In the New Testament, after the Romans crucified Jesus, he was anointed and buried in a new tomb by Joseph of Arimathea but God raised him from the dead and he appeared to many people over a span of forty days before he ascended into heaven, to sit at the right hand of God.
Paul the Apostle declared that "Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures".(1 Corinthians 15:3–4) The chapter states that such a belief in both the death and resurrection of Christ is of central importance to the Christian faith: "And if Christ has not been raised, then our preaching is in vain and your faith is in vain."(1 Cor 15:14) Paul further asserted "And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied."(1 Cor 15:17–19)
Christians celebrate the resurrection of Jesus on Easter Sunday, two days after Good Friday, the day of his crucifixion. Easter's date corresponds roughly with Passover, the Jewish observance associated with the Exodus, that is fixed for the night of the Full moon near the time of the spring equinox.
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|Death and Resurrection of Jesus
- Last Supper
- Pilate's court
- Crown of thorns
- Via Dolorosa
- Crucifixion and Death
- Noli me tangere
- Road to Emmaus
- Great Commission
- Instrument of crucifixion
- Stolen body
- Lost body
- Palm Sunday
- Maundy Thursday
- Good Friday
- Holy Saturday
- Easter Sunday
- Substitutionary atonement
- Crucifixion darkness
- Roza Bal
- Talpiot Tomb
- Islamic view
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Resurrection of Jesus: Background
Resurrection of Jesus, Jesus Christ, part of the Resurrection group. Marble, before 1572.
Resurrection of Jesus: The New Testament and the Resurrection
Jesus of Nazareth was crucified c. 30 BC. His resurrection on the third day thereafter is alluded to throughout all the New Testament documents, the earliest being the epistles of Paul and the most extensive the four Gospels.
Paul was a Jew and a pharisee and an early persecutor of the followers of Jesus, but became a follower himself c.37 BC after witnessing the resurrected Jesus (the story is alluded to in his letters to various Christian communities, and by Luke the Evangelist in the Acts of the Apostles) and continued over the course of his life. He met with Saint Peter and with James the brother of Jesus, the leaders of the Christian community in Jerusalem, and founded several Christian communities throughout the eastern portion of the Roman Empire, to whom he wrote letters in the decades of the 50s. His descriptions of the resurrected Christ are mostly about his own experiences, but in a section of one of these letters, 1 Corinthians, he passed on what he had heard from Peter, James, John and the other disciples concerning the very first post-resurrection appearances of Jesus.
The four gospels were written in the last quarter of the 1st century. Their authors are unknown, although none of them were eyewitnesses to events. All use prior sources, both written and oral, and all were extensively edited before reaching their current forms. The generally accepted dates for the gospels, and the early communities they were written for, are:
- Mark: the first to be written, probably in Rome for a gentile Christian community about 70 CE. Mark originally ended at the empty tomb (Mark 16:7) without any post-resurrection appearances, from which it appears that narrative accounts of the resurrection were only just beginning to circulate at this time.
- Matthew: written for a Jewish-Christian community on the cusp of breaking from the Jewish community, between 80-100 CE; Matthew and Luke use Mark as the source for their lives of Jesus; as a consequence, they diverge widely after the account of the finding of the tomb.
- Luke and the Acts of the Apostles: a two-part work from the same author, written for a gentile Christian community in the period 80-100;
- John: the product of a Jewish-Christian community c.80-110 CE, in which the otherwise anonymous "beloved disciple" seems to have played a major role.
The New Testament does not include an account of the moment of resurrection, although it repeats several times that it took place three days after the Crucifixion. In the Eastern Church icons do not depict that moment, but show the myrrhbearers and depict scenes of salvation.
Resurrection of Jesus: Summary of the resurrection stories
The major elements shared by the narratives are:
- The empty tomb: discovery by women who serve as witnesses to the tomb (rather than to the resurrection, which they do not see) and the presence of an angelic figure or figures who inform them that Jesus is risen;
- Post-resurrection appearances of Jesus to the disciples, who thus serve as witnesses. Additional sub-elements include the witnesses' failure to recognise the identity of the risen Christ, a shared meal, Christ's disclosure of his divine mission, and the commissioning of one or more disciples to a pastoral role, and the end of the appearances with the Ascension of Jesus to heaven.
|Summary the Resurrection narratives in the Gospels and Acts of the Apostles
Authentic ending at Mark 16:8
|Discovery of the empty tomb by women
||Mary Magdalene, Mary the mother of James, and Salome come to the tomb early on Easter Sunday morning; they find the stone rolled aside and the tomb empty and a "young man" (probably to be understood as an angel) inside; he tells them Jesus is risen and that they should tell the disciples and Peter that they will see him in Galilee as he foretold; the women flee in fear and tell no one.
||Mary Magdalene and "the other Mary" come to the tomb early on Easter Sunday morning; an angel comes down from heaven and rolls back the stone; soldiers guarding the tomb faint; the angel informs the women that Jesus is risen and that they should tell the disciples to meet him in Galilee; they leave in fear and joy to inform the disciples, and on the way Jesus appears to them and repeats the instruction to the disciples to meet him in Galilee.
||Mary Magdalene, Joanna, Mary the mother of James and other women come to the tomb early on Easter Sunday morning; they find the stone rolled aside and the tomb empty; two men (probably to be understood as angels) appear and tell the women that Jesus is risen; the women tell the disciples "and all the rest" but the disciples do not believe them, but Peter runs to the tomb and finds it empty.
||Mary Magdalene comes to the tomb early on Easter Sunday morning; she finds the stone rolled aside and the tomb empty; she runs to inform Peter and "the disciple whom Jesus loved," who run back to the tomb and find it empty; after Peter and the other disciple leave, Mary Magdalene sees two angels inside the tomb; Jesus appears, and tells her to tell the disciples that he will ascend.
|Appearances in Galilee
||none, although a meeting with the disciples in Galilee is foreshadowed in Mark 14:28.
||The eleven disciples depart at once for Galilee, where Jesus appears to them on a mountain; they worship him, though some doubt; Jesus informs them that he has been given all power in heaven and earth, and that they should spread the good news to all the nations.
||Jesus appears to six disciples as they are fishing, and they eat together; he gives a charge of pastoral care to Peter and foretells the manner of his death, and makes an ambiguous prediction about the fate of the Beloved Disciple. (Chapter 21 of John, in which the Galilean appearances are found, is almost universally regarded as a later addition to the original gospel).
|Appearances in Jerusalem and the Holy Spirit
||On the same day as the empty tomb is discovered two followers of Jesus meet him on the road to Emmaus, and he explains to them the prophecies concerning the death and resurrection of Israel's messiah; the two return at once to Jerusalem to inform the disciples, and Jesus appears among them to inform them that all that has happened was in accordance with Scripture; he instructs them to stay in Jerusalem until the coming of the Holy Spirit.
||Prior to his appearance in Galilee, on the evening of his resurrection, Jesus comes to the disciples and breathes on them so that they receive the Holy Spirit; eight days later he comes again, so that Thomas, who was absent from the first appearance, might see and believe, "but blessed are they that have not seen, and yet believe."
|Ascension of Jesus
||Forty days after the resurrection Jesus leads the disciples to Olivet, tells them not to ask when the Kingdom will be restored but to witness to Christ throughout the world, and is taken up in a cloud to heaven.
Resurrection of Jesus: Cultural background: Jewish and pagan beliefs regarding resurrection
Lamentation at the Tomb, 15th century.
Jewish belief in resurrection began to develop towards the end of the Biblical period, first as a resurrection of the soul alone, later, with the sect of the Pharisees, of the body as well. Nevertheless, the idea of a resurrection of the flesh was a marginal one among the Jews; another sect, the Essenes, believed that while the soul was immortal, the body would return to dust. Daniel 12:3 speaks of the resurrected soul becoming a star, meaning an angel, for the stars were identified as heavenly beings in the court of God. This, according to the gospels, was the stance of Jesus, who defended it in an exchange with the Sadducees, a sect which did not believe in any form of resurrection: "Those who are accounted worthy ... to the resurrection from the dead ... are equal to the angels and are children of God..." (Mark 12:24-25, Luke 20:34-36). Paul's vision of the resurrected Christ falls within the general pattern of Jewish beliefs in a fleshless immortal soul. Another important Jewish understanding about resurrection was that it would be a communal event at the end of history: at the moment of Christ's resurrection, according to Matthew, "many bodies of the saints who had fallen asleep were raised ... they came out of the tombs and entered the Holy City and appeared to many" (Matthew 27:52-53): Matthew is saying that with the Resurrection of Jesus the end-time general resurrection predicted by Daniel, Hosea and other prophets had begun.
The Greeks had long held that a meritorious man could be resurrected as a god after his death (the process of apotheosis). The successors of Alexander the Great made this idea very well known throughout the Middle East, in particular through coins bearing his image – a privilege previously reserved for gods – and although originally foreign to the Romans, the doctrine was soon borrowed by the emperors for purposes of political propaganda. According to the theology of Imperial Roman apotheosis, the earthly body of the recently deceased emperor vanished, he received a new and divine one in its place, and was then seen by credible witnesses; thus, in a story similar to the Gospel appearances of the resurrected Jesus and the commissioning of the disciples, Romulus, the founder of Rome, descended from the sky to command a witness to bear a message to the Romans regarding the city's greatness ("Declare to the Romans the will of Heaven that my Rome shall be the capital of the world...") before being taken up on a cloud.
Resurrection of Jesus: The resurrection in the New Testament texts
Women at the empty tomb, by Fra Angelico, 1437–1446.
Resurrection of Jesus: Earliest reports: the "foundational creed" and the Pauline epistles
The earliest evidence of belief in the resurrection of Jesus is a brief passage in Paul's Paul's First Epistle to the Corinthians, written around 52-55 CE. Fearing that the Corinthians are beginning to question a central element of the faith, the resurrection of Christ, he reminds them of the tradition which he has received himself from the apostles, listing, apparently in chronological order, those of Jesus' earliest followers who had witnessed the risen Christ: first Peter, then "the Twelve," then a crowd of 500, then James (presumably James the brother of Jesus), then "all the Apostles," and last Paul himself:
[W]hat I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas (Peter), and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians 15:3-7).
Most scholars feel that Peter and the Twelve are original to the list, but not all believe the same of the appearances to the 500, to James, and to "all the Apostles". It difficult to correlate the list with the gospel stories (although the appearance to Peter may correspond to Luke 24:34 and the Twelve to Luke 24 and John 20), and it makes no mention of the empty tomb or of the women.
Paul set out his understanding of Jesus' divine role in seven letters written c.50-60. The resurrection of Jesus is the basis for his entire faith: "Christ died for our sins" (this is one of the elements of the foundational creed); God raised Christ from the dead; and the resurrection of Christ is the first sign of the imminent coming of the Kingdom of God in which Christ will reign and death will be replaced by life. The bodies in which believers in Christ will be resurrected, he tells the Corinthians, will not be earthly bodies of flesh and blood (1 Corinthans 15:50) but heavenly bodies, made of the same substance as the sun, moon and stars (15:40-41,49). (Paul is drawing here on the ancient belief, common to both Greeks and Jews, that the stars are living but spiritual beings, made of a "fiery" substance).
In 2 Corinthians 12 Paul describes how he saw the Christ exalted in heaven: "I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven, whether it was in the body or out of the body I do not know-God knows..." (2 Corinthians 12:1-2) Paul does not describe what this visionary Jesus looks like, but in Philippians he talks about the "glorious body" of Christ and how Christ will transform our earthly bodies into a similar glorious form; in Corinthians he insists that he does not even want to know Jesus "according to the flesh," but only the resurrected Christ who appeared to him just as he had done to Peter and James.
Resurrection of Jesus: Gospels
Paul and the first Christians experienced the resurrected Jesus in ecstatic visions of Christ transformed and enthroned in glory. The fact that Paul never mentions the empty tomb, nor the women nor the angel(s) and their message, despite having spent two weeks as Peter's house-guest within a few years of the resurrection, suggest that the story itself was new in Mark's day, with the fear-induced silence of the women explaining why it had remained unknown until that time:
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?” But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid. (Mark 16:1-8).
Mark was a gentile writing for gentiles, and the empty tomb and missing body are in keeping with the Greco-Roman tradition in which these were essential for physical immortalisation. Matthew, Luke and John took the tradition bequeathed by Mark even further, adding post-resurrection appearances stressing the physicality of the risen Christ: this was essential for them if they were to convince their overwhelmingly gentile audience, for whom physical immortality was bound up with deification, that the body of Jesus had not been left to decompose to dust. Yet although the majority of New Testament literature after Mark moved away from the Jewish belief in the afterlife of the soul alone and towards an emphasis on the physical nature of the resurrection, the older model of the divine exaltation of Christ's soul continued, as seen in Luke's stories of the vision of Stephen and others.
For Mark the raising of Jesus signified the imminence of the Second Coming, but for Matthew, writing almost twenty years later, this is an event in the indefinite future. Basing his resurrection on Mark's story, he adds apocalyptic details (an earthquake, guards, and a more terrifying angel who descends from heaven) and an account of the promised meeting in Galilee, the purpose of which is to underline the authority of the church, as the successor to the earthly Jesus, in making disciples of all nations. Just why both Mark and Matthew lay such stress on Galilee as the locale of the disciples' meeting with the resurrected Christ has mystified scholars, some taking it as a metaphor for the gentile mission, others as the location of the Second Coming.
Luke is the only gospel to stress the physicality of the resurrected Jesus. "Touch and feel me," he says to the disciples: "a spirit does not have flesh and bones just as you can see that I have" (Luke 24:39), and in keeping with Greek belief he eats and drinks with them to prove that he resurrected flesh and neither a ghost nor an angel. Nevertheless there are signs, such his sudden appearances and disappearances, indicating that this body is not quite identical with his earthly body, but an intermediate stage before his Ascension and exaltation in heaven. Oddly enough, while the author of Luke and Acts appear to describe the same Ascension event, he presents it with quite different chronologies, in his gospel placing it on the same day as the resurrection, and in Acts forty days afterwards; various proposals have been put forward to resolve the conundrum, but the question remains open.
John reduces the women to Mary Magdalene alone, and adds a race to the tomb by Peter and another disciple, presumably to introduce the theological theme of seeing and believing, a theme played out in full in the two Jerusalem appearances to the disciples, the first with Thomas absent, the second with him present. Chapter 21, the concluding chapter of John, was added by a separate hand: the disciples seem unaware that they have received the Holy Spirit and been commissioned to a life of divine service, and unlike the seeing-and-believing theme of chapter 20 it concentrates on the relationship between Peter and the beloved disciple.
Resurrection of Jesus: Historicity and origin
Main article: Historicity and origin of the Resurrection of Jesus
5 part resurrection icon, Solovetsky Monastery, 17th century.
The core belief of the first Christians was that God had raised Jesus from the dead and exalted him to heaven as Christ and Son of God. This conviction originated from, and was made possible by, Jewish apocalypticism. Scholars are generally agreed that one of the key elements of Jewish apocalyptic belief is contained in the phrase "kingdom of God", and Jesus seems to have expected its imminent arrival: "The time is fulfilled, and the kingdom of God has drawn near" (Mark 1:14-15). The concepts "Son of God" and "Son of Man" were also crucial, the first signifying angels or righteous men close to God, the second recalling the "one like a son of man" of Daniel 7:13.
It is unknown how much of the material in the gospels actually is from Jesus: the gospel-authors were writing half a century or more after his death, none had known him, and the traditions associated with him had had ample time to evolve.
"The empty tomb tradition originated in Hellenistic churches after Paul's day to counteract doubts that Jesus had really risen. It had nothing to do with the beginnings of the resurrection faith."
James D.G. Dunn writes that, whereas the apostle Paul's resurrection experience was "visionary in character" and "non-physical, non-material," the accounts in the Gospels are very different. He contends that the "massive realism'...of the [Gospel] appearances themselves can only be described as visionary with great difficulty – and Luke would certainly reject the description as inappropriate," and that the earliest conception of resurrection in the Jerusalem Christian community was physical. Conversely, Helmut Koester writes that the stories of the resurrection were originally epiphanies in which the disciples are called to a ministry by the risen Jesus and were interpreted as physical proof of the event at a secondary stage. He contends that the more detailed accounts of the resurrection are also secondary and do not come from historically trustworthy sources, but instead belong to the genre of the narrative types.
N. T. Wright argues that the account of the empty tomb and the visionary experiences point towards the historical reality of the resurrection. He suggests that multiple lines of evidence from the New Testament and the early Christian beliefs it reflects shows that it would be highly unlikely that belief in the empty tomb would simply appear without a clear basis in the memory of early Christians. In tandem with the historically certain visionary experiences of the early disciples and apostles, Jesus' resurrection as a historical reality becomes far more plausible. Wright treats the resurrection as a historical and accessible event, rather than as a 'supernatural' or 'metaphysical' event.
Summarizing its traditional analysis, the Catholic Church stated in its Catechism: "Although the Resurrection was an historical event that could be verified by the sign of the empty tomb and by the reality of the apostles' encounters with the risen Christ, still it remains at the very heart of the mystery of faith as something that transcends and surpasses history."
In his book The First Coming: How the Kingdom of God Became Christianity, Thomas Sheehan argues that even Paul's account of the resurrection is not meant to be taken as referring to a literal, physical rising from the grave, and that stories of a bodily resurrection did not appear until as much as half a century following the crucifixion. Instead, Sheehan believes that Paul's understanding of the resurrection, and perhaps Peter's as well, is a metaphysical one, with the stories of Jesus's (figurative) resurrection reflecting his triumphant "entry into God's eschatological presence," and that Paul's reference to Jesus having risen "on the third day" (1 Corinthians 15:4) "is not a chronological designation but an apocalyptic symbol for God's eschatological saving act, which strictly speaking has no date in history. Thus the 'third day' does not refer to Sunday, April 9, 30 C.E., or to any other moment in time. And as regards the 'place' where the resurrection occurred, the formula in First Corinthians does not assert that Jesus was raised from the tomb, as if the raising were a physical and therefore temporal resuscitation. Without being committed to any preternatural physics of resurrection, the phrase 'he was raised on the third day' simply expresses the belief that Jesus was rescued from the fate of utter absence from God (death) and was admitted to the saving presence of God (the eschatological future)."
Resurrection of Jesus: Doubts of historicity and other interpretations
Peter Kirby, the founder of EarlyChristianWritings.com, states that, "Many scholars doubt the historicity of the empty tomb." According to Robert M. Price, Christian "apologists love to make the claims ... that the resurrection of Jesus is the best attested event in history", but "probabilistic arguments" show that "the resurrection is anything but an open-and-shut case". Robert Greg Cavin, a professor of Philosophy and Religious Studies at Cypress College, states that, "our only sources of potential evidence, the New Testament Easter traditions, fall far short of providing the kind of information necessary for establishing the resurrection hypothesis."
Biblical scholar Géza Vermes analyzes this subject in his book, The Resurrection. He concludes that there are eight possible theories to explain the "resurrection of Jesus". Vermes outlines his boundaries as follows,
I have discounted the two extremes that are not susceptible to rational judgment, the blind faith of the fundamentalist believer and the out-of-hand rejection of the inveterate skeptic. The fundamentalists accept the story, not as written down in the New Testament texts, but as reshaped, transmitted, and interpreted by Church tradition. They smooth down the rough edges and abstain from asking tiresome questions. The unbelievers, in turn, treat the whole Resurrection story as the figment of early Christian imagination. Most inquirers with a smattering of knowledge of the history of religions will find themselves between these two poles.
From his analysis, Vermes presents the remaining six possibilities to explain the resurrection of Jesus account, (1) "The body was removed by someone unconnected with Jesus", (2) "The body of Jesus was stolen by his disciples", (3) "The empty tomb was not the tomb of Jesus", (4) Buried alive, Jesus later left the tomb", (5) Jesus recovered from a coma and departed Judea, and (6) the possibility that there was a "spiritual, not bodily, resurrection". Vermes states that none of these six possibilities are likely to be historical.
According to N. T. Wright in his book The Resurrection of the Son of God, "There can be no question: Paul is a firm believer in bodily resurrection. He stands with his fellow Jews against the massed ranks of pagans; with his fellow Pharisees against other Jews." And according to Gary Habermas, "Many other scholars have spoken in support of a bodily notion of Jesus’ resurrection."
Habermas also points out three facts in support of Paul's belief in a physical resurrection body. (1) Paul is a Pharisee and therefore (unlike the Sadducees) believes in a physical resurrection. (2) In Philippians 3:11 Paul says "That I may attain to the ek anastasis (out-resurrection)" from the dead, which according to Habermas means that "What goes down is what comes up". And (3) In Philippians 3:20–21 "We look from heaven for Jesus who will change our vile soma (body) to be like unto his soma (body)". According to Habermas, if Paul meant that we would change into a spiritual body then Paul would have used the Greek pneuma instead of soma.
Flavius Josephus (c. 37–c. 100), a Jew and Roman citizen who worked under the patronage of the Flavians, wrote the Antiquities of the Jews c. 93 which contains a passage known as the Testimonium Flavianum. This passage mentions John the Baptist and Jesus as two holy men among the Jews. Most modern scholars believe the original text of the work has been changed by Christian editors. The text mentions the death and resurrection of Jesus: "When Pilate, upon the accusation of the first men amongst us, condemned [Jesus] to be crucified, those who had formerly loved him did not cease [to follow him], for he appeared to them on the third day, living again, as the divine prophets foretold, along with a myriad of other marvellous things concerning him."
There are various other arguments against the historicity of the resurrection story. For example, the number of other historical figures and gods with similar death and resurrection accounts has been pointed out. However the majority consensus among biblical scholars is that the genre of the Gospels is a kind of ancient biography and not myth. Robert M. Price claims that if the resurrection could, in fact, be proven through science or historical evidence, the event would lose its miraculous qualities. In a more focused argument, Carrier asserts that, "The surviving evidence legal and historical, suggests that Jesus was not formally buried Friday night," but that "it had to have been placed Saturday night in a special public graveyard reserved for convicts. On this theory, the women who visited the tomb Sunday morning mistook its vacancy."
New Testament historian Bart D. Ehrman recognizes that "Some scholars have argued that it's more plausible that in fact Jesus was placed in a common burial plot, which sometimes happened, or was, as many other crucified people, simply left to be eaten by scavenging animals." He further elaborates by saying: "[T]he accounts are fairly unanimous in saying (the earliest accounts we have are unanimous in saying) that Jesus was in fact buried by this fellow, Joseph of Arimathea, and so it's relatively reliable that that's what happened."
Depiction by Raphael, 1449–1502
Resurrection of Jesus: The Book of Mormon
The Book of Mormon contains a 37-page account of Christ's ministry after his resurrection, in which he appears to the Nephites and Lamanites in the Americas after rising from the tomb and ascending into heaven. He appears to the people and lets them feel the prints of the nails in his hands and feet. He then preaches the gospel to them and establishes his church. Christ performs many miracles similar to those of the New Testament.
The account claims that about 2500 men, women, and children saw and heard the resurrected Jesus Christ.
Resurrection of Jesus: Other appearances
Joseph Smith recorded an experience in which the resurrected Jesus Christ and God the Father appeared to him in the spring of 1820; his experience is known today as the First Vision.
In 1832, Joseph Smith and Sidney Rigdon wrote an account in which they both claimed to have seen the resurrected Jesus Christ. They wrote, "And now, after the many testimonies which have been given of him, this is the testimony last of all, which we give of him, that he lives; for we saw him, even on the right hand of God, and we heard the voice bearing record that he is the Only Begotten of the Father."
Resurrection of Jesus: Theological significance
In Christian theology, the resurrection of Jesus is a foundation of the Christian faith. Christians, through faith in the working of God are spiritually resurrected with Jesus, and are redeemed so that they may walk in a new way of life. As Paul the Apostle stated: "If Christ was not raised, then all our preaching is useless, and your trust in God is useless". The death and resurrection of Jesus are the most important events in Christian Theology. They form the point in scripture where Jesus gives his ultimate demonstration that he has power over life and death, thus he has the ability to give people eternal life. Terry Miethe, a Christian philosopher at Oxford University, stated, " 'Did Jesus rise from the dead?' is the most important question regarding the claims of the Christian faith.' " According to the Bible, "God raised him from the dead", he ascended to heaven, to the "right hand of God", and will return again to fulfill the rest of Messianic prophecy such as the Resurrection of the dead, the Last Judgment and establishment of the Kingdom of God; see also Messianism and Messianic Age.
Some modern scholars use the belief of Jesus' followers in the resurrection as a point of departure for establishing the continuity of the historical Jesus and the proclamation of the early church. Carl Jung suggests that the crucifixion-resurrection account was the forceful spiritual symbol of, literally, God-as-Yahweh becoming God-as-Job.
The apostle Paul wrote that: "If there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain... If Christ has not been raised, your faith is futile". Many scholars have contended that in discussion on the resurrection, the apostle Paul refers to a rabbinic style transmission of an early authoritative tradition that he received and has passed on to the church at Corinth. For this and other reasons, it is widely believed that this creed is of pre-Pauline origin. Geza Vermes writes that the creed is "a tradition he [Paul] has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". The creed's ultimate origins are within the Jerusalem apostolic community having been formalised and passed on within a few years of the resurrection. Paul Barnett writes that this creedal formula, and others, were variants of the "one basic early tradition that Paul "received" in Damascus from Ananias in about 34 [AD]" after his conversion.
But Christ really has been raised from the dead. He is the first of all those who will rise. Death came because of what a man did. Rising from the dead also comes because of what a man did. Because of Adam, all people die. So because of Christ, all will be made alive.
Paul's views went against the thoughts of the Greek philosophers to whom a bodily resurrection meant a new imprisonment in a corporeal body, which was what they wanted to avoid-given that for them the corporeal and the material fettered the spirit. At the same time, Paul believed that the newly resurrected body would be a heavenly body; immortal, glorified, powerful and spiritual in contrast to an earthly body, which is mortal, dishonored, weak and natural. According to theologian Peter Carnley, the resurrection of Jesus was different from the Resurrection of Lazarus as: "In the case of Lazarus, the stone was rolled away so that he could walk out... the raised Christ didn't have to have the stone rolled away, because he is transformed and can appear anywhere, at any time".
According to international scholar Thorwald Lorenzen, the first Easter led to a shift in emphasis from faith "in God" to faith "in Christ". Today, Lorenzen finds "a strange silence about the resurrection in many pulpits". He writes that among some Christians, ministers and professors, it seems to have become "a cause for embarrassment or the topic of apologetics". It has been argued that many Christians neglect the resurrection because of their understandable preoccupation with the Cross. However, the belief in Jesus' physical resurrection remains the single doctrine most accepted by Christians of all denominational backgrounds.
Resurrection of Jesus: Resurrection and redemption
Emperor Constantine and bishops with the Creed of 381.
In the teachings of the apostolic Church, the resurrection was seen as heralding a new era. Forming a theology of the resurrection fell to the apostle Paul. It was not enough for Paul to simply repeat elementary teachings, but as Hebrews 6:1 states, "go beyond the initial teachings about Christ and advance to maturity". Fundamental to Pauline theology is the connection between Christ's Resurrection and redemption. Paul explained the importance of the resurrection of Jesus as the cause and basis of the hope of Christians to share a similar experience.
The teachings of the apostle Paul formed a key element of the Christian tradition and theology. If His death stands at the center of Paul's theology, so does the Resurrection: unless the one died the death of all, the all would have little to celebrate in the resurrection of the one. Paul taught that, just as Christians share in Jesus' death in baptism, so they will share in his resurrection for Jesus was designated the Son of God by his resurrection. In 1 Corinthians 15:20–22 Paul states:
But Christ really has been raised from the dead. He is the first of all those who will rise. Death came because of what a man did. Rising from the dead also comes because of what a man did. Because of Adam, all people die. So because of Christ, all will be made alive.
The Apostolic Fathers, discussed the death and resurrection of Jesus, including Ignatius (50–115), Polycarp (69–155), and Justin Martyr (100–165). Following the conversion of Constantine and the liberating Edict of Milan in 313, the ecumenical councils of the 4th, 5th and 6th centuries, that focused on Christology helped shape the Christian understanding of the redemptive nature of Resurrection, and influenced both the development of its iconography, and its use within Liturgy.
Belief in bodily resurrection was a constant note of the Christian church in antiquity. And nowhere was it argued for more strongly than in North Africa. Saint Augustine accepted it at the time of his conversion in 386. Augustine defended Resurrection, and argued that given that Christ has risen, there is Resurrection of the Dead. Moreover, he argued that the death and resurrection of Jesus was for the salvation of man, stating: "to achieve each resurrection of ours, the savior paid with his single life, and he pre-enacted and presented his one and only one by way of sacrament and by way of model."
The 5th century theology of Theodore of Mopsuestia provides an insight into the development of the Christian understanding of the redemptive nature of Resurrection. The crucial role of the sacraments in the mediation of salvation was well accepted at the time. In Theodore's representation of the Eucharist, the sacrificial and salvific elements are combined in the "One who saved us and delivered us by the sacrifice of Himself". Theodore's interpretation of the Eucharistic rite is directed towards the triumph over the power of death brought about by the Resurrection.
The emphasis on the salvific nature of the Resurrection continued in Christian theology in the next centuries, e.g., in the 8th century Saint John of Damascus wrote that: "... When he had freed those who were bound from the beginning of time, Christ returned again from among the dead, having opened for us the way to resurrection" and Christian iconography of the ensuing years represented that concept.
Resurrection of Jesus: Relics
Secondo Pia's 1898 negative of the image on the Shroud of Turin has an appearance suggesting a positive image. It is used as part of the devotion to the Holy Face of Jesus.
Main articles: Acheiropoieta, Shroud of Turin, and Veil of Veronica
The resurrection of Jesus has long been central to Christian faith and appears within diverse elements of the Christian tradition, from feasts to artistic depictions to religious relics. In Christian teachings, the sacraments derive their saving power from the passion and resurrection of Christ, upon which the salvation of the world entirely depends.
An example of the interweaving of the teachings on the resurrection with Christian relics is the application of the concept of "miraculous image formation" at the moment of resurrection to the Shroud of Turin. Christian authors have stated the belief that the body around whom the shroud was wrapped was not merely human, but divine, and that the image on the shroud was miraculously produced at the moment of resurrection. Quoting Pope Paul VI's statement that the shroud is "the wonderful document of His Passion, Death and Resurrection, written for us in letters of blood" author Antonio Cassanelli argues that the shroud is a deliberate divine record of the five stages of the Passion of Christ, created at the moment of resurrection.
Resurrection of Jesus: Easter
Main article: Easter
Easter, the preeminent feast that celebrates the resurrection of Jesus, is clearly the earliest Christian festival. Since the earliest Christian times, it has focused on the redemptive act of God in the death and resurrection of Christ.
Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper and crucifixion that preceded the resurrection. According to the New Testament, Jesus gave the Passover meal a new meaning, as he prepared himself and his disciples for his death in the upper room during the Last Supper. He identified the loaf of bread and cup of wine as his body soon to be sacrificed and his blood soon to be shed. 1 Corinthians states, "Get rid of the old yeast that you may be a new batch without yeast-as you really are. For Christ, our Passover lamb, has been sacrificed"; this refers to the Passover requirement to have no yeast in the house and to the allegory of Jesus as the Paschal lamb.
Resurrection of Jesus: Views of other religions
Groups such as Jews, Muslims, Bahá'ís, and other non-Christians, as well as some liberal Christians, dispute whether Jesus actually rose from the dead. Arguments over death and resurrection claims occur at many religious debates and interfaith dialogues.
Resurrection of Jesus: Gnostics
A rotunda in Church of the Holy Sepulchre, called the Anastasis ("Resurrection"), which contains the remains of a rock-cut room that Helena and Macarius identified as the burial site of Jesus.
Some Gnostics did not believe in a literal physical resurrection. "For the gnostic any resurrection of the dead was excluded from the outset; the flesh or substance is destined to perish. 'There is no resurrection of the flesh, but only of the soul', say the so-called Archontics, a late gnostic group in Palestine".
Resurrection of Jesus: Judaism
Main article: Judaism's view of Jesus
Christianity split with Judaism in the 1st century AD, and the two faiths have differed in their theology since. According to the Toledot Yeshu, the body of Jesus was removed in the same night by a gardener named Juda, after hearing the disciples planned to steal the body of Jesus. However, Toledot Yeshu is not considered either canonical or normative within rabbinic literature. Van Voorst states that Toledot Yeshu is a medieval document set without a fixed form which is "most unlikely" to have reliable information about Jesus. The Blackwell Companion to Jesus states that the Toledot Yeshu has no historical facts as such, and was perhaps created as a tool for warding off conversions to Christianity.
Resurrection of Jesus: Islam
Main article: Islamic view of Jesus' death
Muslims believe that ʿĪsā (Jesus) son of Mariam (Mary) was a holy prophet with a divine message. The Islamic perspective is that Jesus was not crucified and will return to the world at the end of times. "But Allāh raised him up to Himself. And Allāh is Ever All-Powerful, All-Wise". The Quran says in Surah An-Nisa [Ch004:Verse157] "And because of their saying, "We killed Messiah ʿĪsā, son of Mariam, the Messenger of Allāh", – but they killed him not, nor crucified him, but it appeared so to them, and those who differ therein are full of doubts".
Resurrection of Jesus: Baha'i Faith
`Abdu'l-Bahá taught that Christ's resurrection was a spiritual resurrection and that the accounts in the Gospels are parables. `Abdu'l-Bahá wrote: "We explain, therefore, the meaning of Christ's resurrection in the following way: After the martyrdom of Christ the Apostles were perplexed and dismayed. The reality of Christ, which consists in His teachings, His bounties, His perfections and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and had no outward appearance or manifestation - indeed, it was as though it were entirely lost. For those who truly believed were few in number and even those few were perplexed and dismayed. The Cause of Christ was thus as a lifeless body. After three days the Apostles became firm and steadfast, arose to aid the Cause of Christ, resolved to promote the divine teachings and practice their Lord's admonitions, and endeavoured to serve Him. Then did the reality of Christ become resplendent, His grace shine forth, His religion find new life, and His teachings and admonitions become manifest and visible. In other words, the Cause of Christ, which was like unto a lifeless body, was quickened to life and surrounded by the grace of the Holy Spirit."
Baha'is believe the Qur'an's statement: "And because of their saying, "We killed Messiah ʿĪsā, son of Mariam, the Messenger of Allāh", – but they killed him not, nor crucified him, but it appeared so to them, and those who differ therein are full of doubts". means that Jesus's Spirit didn't die on the cross, however Baha'is uphold that Jesus was actually crucified in the flesh.
Resurrection of Jesus: In Christian art
Main article: Resurrection of Jesus in Christian art
The Chi Rho with a wreath symbolizing the victory of the Resurrection, above Roman soldiers, c. 350.
In the Catacombs of Rome, artists just hinted at the Resurrection by using images from the Old Testament such as the fiery furnace and Daniel in the Lion's den. Depictions prior to the 7th century generally showed secondary events such as the Myrrhbearers at the tomb of Jesus to convey the concept of the Resurrection. An early symbol of the resurrection was the wreathed Chi Rho, whose origin traces to the victory of emperor Constantine I at the Battle of the Milvian Bridge in 312, which he attributed to the use of a cross on the shields of his soldiers. Constantine used the Chi Rho on his standard and his coins showed a labarum with the Chi Rho killing a serpent.
The use of a wreath around the Chi Rho symbolizes the victory of the Resurrection over death, and is an early visual representations of the connection between the Crucifixion of Jesus and his triumphal resurrection, as seen in the 4th century sarcophagus of Domitilla. in Rome. Here, in the wreathed Chi Rho the death and resurrection of Christ are shown as inseparable, and the Resurrection is not merely a happy ending tucked at the end of the life of Christ on earth. Given the use of similar symbols on the Roman standard, this depiction also conveyed another victory, namely that of the Christian faith: the Roman soldiers who had once arrested Jesus and marched him to Calvary now walked under the banner of a resurrected Christ.
The cosmic significance of the Resurrection in Western theology goes back to Saint Ambrose who in the 4th century said that "The universe rose again in Him, the heaven rose again in Him, the earth rose again in Him, for there shall be a new heaven and a new earth". This theme developed gradually in the West, and later than in the East, where the Resurrection was early linked to redemption and the renewal and rebirth of the whole world. In art this was symbolized by combining the depictions of the Resurrection with the Harrowing of Hell in icons and paintings. A good example is from the Chora Church in Istanbul, where John the Baptist, Solomon and other figures are also present, depicting that Christ was not alone in the resurrection. The depiction sequence at the 10th century Hosios Loukas shows Christ as he pulls Adam, followed by Eve from his tomb, signifying the salvation of humanity after the resurrection.
Resurrection of Jesus: Gallery of art
Resurrection of Christ by Hans Rottenhammer
Resurrection of Christ by Hans Memling
Resurrection by Luca Giordano
Resurrection by Hans Multscher
Resurrection by Dieric Bouts
Resurrection by Marco Basaiti
Piero della Francesca, 15th century
The Resurrection of Christ, Alonso López de Herrera
Resurrection of Jesus: See also
- Chronology of Jesus
- Divine Mercy Sunday
- Dying god
- Empty tomb
- Entombment of Christ
- Gospel harmony
- Tomb of Jesus:
- The Church of the Holy Sepulchre, the ground on which the church stands is venerated by most Christians as Golgotha, the Hill of Calvary, where the New Testament says that Jesus was crucified. This tomb is venerated as the tomb of Christ by the Catholic Church, Eastern Orthodox churches, and Oriental Orthodox churches.
- The Garden Tomb, discovered in the 19th century, considered the actual site of Jesus' grave by some Protestant Christians.
- Talpiot Tomb, discovered in 1980, subject of the controversial documentary The Lost Tomb of Jesus
Resurrection of Jesus: Notes
Resurrection of Jesus: References
Resurrection of Jesus: Citations
- Updated version of the Nicene Creed added at First Council of Constantinople in 381 AD, in Norman Tanner, New Short History of the Catholic Church, page 33 (Burns & Oates, 2011). Buy book ISBN 978-0-86012-455-9
- Acts 2:24, Romans 10:9, 1Cor 15:15, Acts 2:31–32, Acts 3:15, Acts 3:26, Acts 4:10, Acts 5:30, Acts 10:40–41, Acts 13:30, Acts 13:34, Acts 13:37, Acts 17:30–31, 1Cor 6:14, 2Cor 4:14, Gal 1:1, Eph 1:20, Col 2:12, 1Thess 1:10, Heb 13:20, 1Pet 1:3, 1Pet 1:21
- Acts 1:1–4, Acts 1:9–11, Acts 2:32–33, Colossians 3:1
- Stagg, Frank. New Testament Theology. Broadman Press, 1962. Buy book ISBN 0-8054-1613-7
- Tamara Prosic, The Development And Symbolism Of Passover Until 70 CE, page 65 (T & T Clark International, 2004). Buy book ISBN 0-8264-7087-4
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- Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978, pp. 144–150.
- Vladimir Lossky, 1982 The Meaning of Icons Buy book ISBN 978-0-913836-99-6 p. 185
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- James D.G. Dunn, Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. Eerdmans, 1997. p. 115, 117.
- Helmut Koester, Introduction to the New Testament, Vol. 2: History and Literature of Early Christianity. Walter de Gruyter, 2000. pp. 64-65.
- Wright, N.T. The Resurrection of the Son of God. Fortress Press.
- Catechism of the Catholic Church 647
- McClory, Robert (1989). "The Gospel According to Thomas Sheehan". The Chicago Sun-Times. Retrieved 31 March 2013.
- Sheehan, Thomas (1986). The First Coming: How the Kingdom of God Became Christianity. Random House. p. 111. ISBN 978-0394511986.
- Sheehan, Thomas (1986). The First Coming: How the Kingdom of God Became Christianity. Random House. p. 112. ISBN 978-0394511986.
- Peter Kirby, "The Case Against the Empty Tomb," In ISBN 1-59102-286-X.
- ISBN 1-59102-286-X.
- Robert Greg Cavin, "Is There Sufficient Historical Evidence to Establish the Resurrection of Jesus?" In ISBN 1-59102-286-X.
- ISBN 978-0-7394-9969-6.
- ISBN 978-0-7394-9969-6. The quoted material appeared in small caps in Vermes's book.
- Wright, The Resurrection of the Son of God, 272; cf. 321
- Resurrection Research from 1975 to the Present: What are Critical Scholars Saying? Link
- From a debate with Anthony Flew on the resurrection of the Jesus. Transcript
- Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "John the Baptist" cameo, p. 268
- Josephus Jewish Antiquities 18.3.3
- ISBN 1-59102-286-X.
- Burridge, R. A. (2006). Gospels. In J. W. Rogerson & Judith M. Lieu (Eds) The Oxford Handbook of Biblical Studies. Oxford: Oxford University Press. p. 437
- ISBN 1-59102-286-X.
- Bart Ehrman, From Jesus to Constantine: A History of Early Christianity, Lecture 4: "Oral and Written Traditions about Jesus" [The Teaching Company, 2003].
- "3 Nephi 17".
- "3 Nephi 17:25".
- Joseph Smith-History 1:5–26; also History of the Church of Jesus Christ of Latter–day Saints, 1:2–8
- "Doctrine and Covenants 76:11-24".
- "Jesus the Christ Chapter 41: Personal Manifestations of God the Eternal Father and of His Son Jesus Christ in Modern Times".
- John 3:16, John 5:24, John 6:39–40, John 6:47, John 10:10, John 11:25–26, and John 17:3.
- Terry Miethe in Did Jesus Rise from the Dead? The Resurrection Debate, ed. Terry Miethe (San Francisco: Harper and Row,1987), xi. Quoted by ISBN 1-59102-286-X.
- Acts 2:24, Romans 10:9, 1Cor 15:15, Acts 2:31–32, Acts 3:15, Acts 3:26, Acts 4:10, Acts 5:30, Acts 10:40–41, Acts 13:30, Acts 13:34, Acts 13:37, Acts 17:30–31, 1Cor 6:14, 2Cor 4:14, Gal 1:1, Eph 1:20, Col 2:12, 1Thess 1:10, Heb 13:20, 1Pet 1:3, 1 Pet 1:21
- Mark 16:19, Luke 22:69, Acts 2:33, Acts 5:31, Acts 7:55–56, Romans 8:34, Eph 1:20, Col 3:1, Hebrews 1:3, Hebrews 1:13, Hebrews 10:12, Hebrews 12:2, 1Pe 3:22
- The ‘‘Parousia’‘ is the term used in the Bible, see Strong's G3952 for details, which includes the Thayer's Lexicon definition: "In the N.T. especially of the advent, i.e.,the future, visible, return from heaven of Jesus, the Messiah, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God". According to the Bauer lexicon: "of Christ, and nearly always of his Messianic Advent in glory to judge the world at the end of this age".
- Reginald H. Fuller, The Foundations of New Testament Christology (New York: Scribners, 1965), p. 11.
- Jung, Carl, The Answer to Job online excerpt
- Vermes, Geza (2008). The Resurrection: History and Myth. New York: Doubleday. p. xv. ISBN 978-0-7394-9969-6..
- Neufeld, The Earliest Christian Confessions (Grand Rapids: Eerdmans, 1964) p. 47; Reginald Fuller, The Formation of the Resurrection Narratives (New York: Macmillan, 1971) p. 10; Wolfhart Pannenberg, Jesus-God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90; Oscar Cullmann, The Early Church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64; Hans Conzelmann, 1 Corinthians, translated James W. Leitch (Philadelphia: Fortress 1969) p. 251; Bultmann, Theology of the New Testament vol. 1 pp. 45, 80–82, 293; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81, 92
- Most Fellows of the Jesus Seminar concluded that this tradition dates to before Paul's conversion, c AD 33. Funk, Robert W. and the Jesus Seminar. The acts of Jesus: the search for the authentic deeds of Jesus. HarperSanFrancisco. 1998. "Empty Tomb, Appearances & Ascension" pp. 449-495.
- Geza Vermes (2008) The Resurrection. London, Penguin: 121-2
- see Wolfhart Pannenberg, Jesus-God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66–66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986) pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Göttingen: Vandenhoeck und Ruprecht, 1962) p. 96; Grass favors the origin in Damascus.
- Barnett, Paul William (2009). Finding the Historical Christ (Volume 3 of After Jesus). Wm. B. Eerdmans Publishing. p. 182. ISBN 978-0802848901.
- (as in 1 Corinthians 15:20–22)
- Meditation and Piety in the Far East by Karl Ludvig Reichelt, Sverre Holth 2004 Buy book ISBN 0-227-17235-3 page 30
- Corinthians 15:42–49 with commentary by Dale B. Martin, The Corinthian Body, Yale University Press, 1999. Buy book ISBN 0-300-08172-3 p. 126 in particular.
- "Archbishop Peter Carnley; William Oats". Radio National.
- Lorenzen, Thorwald. Resurrection, Discipleship, Justice: Affirming the Resurrection of Jesus Christ Today. Macon, Georgia: Smyth & Helwys, 2003, p. 13.
- Warnock, Adrian, Raised With Christ, Crossway 2010
- The creed: the apostolic faith in contemporary theology by Berard L. Marthaler 2007 Buy book ISBN 0-89622-537-2 page 361
- See resurrection of the dead, in 1 Corinthians 15:20–22
- Theology of Paul the Apostle by James D. G. Dunn 2003 ISBN page 235
- Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. Buy book ISBN 0-19-530013-0
- Ignatius makes many passing references, but two extended discussions are found in the Letter to the Trallians and the Letter to the Smyrnaeans.
- The Resurrection and the icon by Michel Quenot 1998 Buy book ISBN 0-88141-149-3 page 72
- Augustine: ancient thought baptized by John M. Rist 1996 Buy book ISBN 0-521-58952-5 page 110
- Augustine and the Catechumenate by William Harmless 1995 Buy book ISBN 0-8146-6132-7 page 131
- Augustine De doctrina Christiana by Saint Augustine, R. P. H. Green 1996 Buy book ISBN 0-19-826334-1 page 115
- The Trinity by Saint Augustine (Bishop of Hippo.), Edmund Hill, John E. Rotelle 1991 Buy book ISBN 0-911782-96-6 page 157
- Adventus Domini: eschatological thought in 4th-century apses and catecheses by Geir Hellemo 1997 Buy book ISBN 90-04-08836-9 page 231
- Vladimir Lossky, 1982 The Meaning of Icons Buy book ISBN 978-0-913836-99-6 page 189
- The encyclopedia of Christianity, Volume 5 by Erwin Fahlbusch, Jan Milic Lochman, Geoffrey William Bromiley, John Mbiti 2008 Buy book ISBN 0-8028-2417-X page 490
- Charles S. Brown, 2007 Bible "Mysteries" Explained Buy book ISBN 0-9582813-0-0 page 193
- Peter Rinaldi 1972, The man in the Shroud Buy book ISBN 0-86007-010-7 page 45
- Antonio Cassanelli, 2001 The Holy Shroud: a comparison between the Gospel narrative of the five stages of the Passion Buy book ISBN 0-85244-351-X page 13
- Foundations of Christian Worship by Susan J. White 2006 Buy book ISBN 0-664-22924-7 page 55
- Mercer dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 Buy book ISBN 0-86554-373-9 page 224
- John, Revelation, 1 Peter 1:19, 1 Peter 1:2, and the associated notes and Passion Week table in Barker, Kenneth, ed. (2002). Zondervan NIV Study Bible. ISBN 0-310-92955-5.
- Kurt Rudolph, Gnosis: The Nature & History of Gnosticism, page 190 (T & T Clark Ltd, 1970, second and expanded edition, 1980; 1998). Buy book ISBN 0-567-08640-2
- Michael J. Cook, "Jewish Perspectives on Jesus", in Delbert Burkett (editor), The Blackwell Companion to Jesus, pages 221–223 (Blackwell Publishing Ltd., 2011). Buy book ISBN 978-1-4051-9362-7
- Gary R. Habermas, The Historical Jesus: Ancient Evidence for the Life of Christ, page 205 (Thomas Nelson, Inc., 2008). Buy book ISBN 0-89900-732-5
- Dan, Joseph (2006). "Toledot Yeshu". In Michael Berenbaum and Fred Skolnik. Encyclopaedia Judaica. 20 (2nd ed.) pp. 28–29
- Van Voorst, Robert E (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence WmB Eerdmans Publishing. Buy book ISBN 0-8028-4368-9 page 128
- Michael J. Cook Jewish Perspectives on Jesus Chapter 14 in the "The Blackwell Companion to Jesus" edited by Delbert Burkett 2011 Buy book ISBN 978-1-4443-2794-6
- Qur'an, Sura 4:158
- Qur'an, Sura 4:157
- "Bahá'í Reference Library - Some Answered Questions".
- Understanding early Christian art by Robin Margaret Jensen 2000 Buy book ISBN 0-415-20454-2 page 149
- Cross and Crucifix in the Christian Assembly – Part I (The Early Christian Period: Crux Invicta, Crux Gemmata)
- The passion in art by Richard Harries 2004 Buy book ISBN 0-7546-5011-1 page 8
- Ambrose, On the Belief in the Resurrection, 102
- Images of redemption: art, literature and salvation by Patrick Sherry 2005 Buy book ISBN 0-567-08891-X page 73
- Heaven on Earth: art and the Church in Byzantium by Linda Safran 1998 Buy book ISBN 0-271-01670-1 page 133
- ISBN 1-59102-286-X.
- ISBN 1-59102-286-X.
Resurrection of Jesus: Bibliography
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- Tabor, James (2013). Paul and Jesus: How the Apostle Transformed Christianity. Simon and Schuster. ISBN 9781439123324.
- Taylor, Mark (2014). 1 Corinthians: An Exegetical and Theological Exposition of Holy Scripture. B&H Publishing. ISBN 9780805401288.
- Teeple, Howard M. (1972). "Historical Beginnings of the Resurrection Faith". In Aune, David E.; Wikgren, Allen Paul. Studies in New Testament and in Early Christian Literature. BRILL Archive. ISBN 9004035044.
- Telford, W.R. (1999). The Theology of the Gospel of Mark. Cambridge University Press. ISBN 9780521439770.
- Van Voorst, Robert E. (2000). "Eternal Life". In Freedman, David Noel; Myers, Allen C. Eerdmans Dictionary of the Bible. Eerdmans. ISBN 9789053565032.
- Wedderburn, A.J.M. (2015). "Resurrection". In Minard, Antone. Jesus in History, Legend, Scripture, and Tradition. ABC-CLIO. ISBN 9781610698047.
- Williams, Catrin H. (2002). "The Identity and Role of Jesus". In Barton, John. The Biblical World. 2. Taylor & Francis.
Resurrection of Jesus: External links
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Resurrection of Jesus
Alemannisch Auferstehung Jesu Christi ▪ العربية قيامة يسوع ▪ Azərbaycanca İsanın dirilməsi ▪ Беларуская Уваскрэсенне Ісуса Хрыста ▪ Bosanski Isusovo uskrsnuće ▪ Català Resurrecció de Jesús ▪ Dansk Jesu opstandelse ▪ Deutsch Auferstehung Jesu Christi ▪ Ελληνικά Ανάσταση του Χριστού ▪ Español Resurrección de Jesús ▪ Esperanto Resurekto de Jesuo ▪ فارسی رستاخیز مسیح ▪ Français Résurrection de Jésus ▪ Gaeilge Aiséirí Íosa ▪ Galego Resurrección de Xesús ▪ 한국어 예수의 부활 ▪ Hrvatski Uskrsnuće Isusa Krista ▪ Bahasa Indonesia Kebangkitan Yesus ▪ Italiano Risurrezione di Gesù ▪ עברית תחיית ישו ▪ Basa Jawa Wungu Dalem Yésus ▪ ქართული აღდგომა ▪ Kiswahili Ufufuko wa Yesu ▪ Latviešu Jēzus augšāmcelšanās ▪ Македонски Исусово воскресение ▪ മലയാളം യേശുവിന്റെ ഉയിർത്തെഴുന്നേൽപ്പ് ▪ Nederlands Dood en herrijzenis van Christus ▪ 日本語 復活 (キリスト教) ▪ Polski Zmartwychwstanie Jezusa ▪ Português Ressurreição de Jesus ▪ Română Învierea Domnului ▪ Русиньскый Воскресїня Хріста ▪ Русский Воскресение Иисуса Христа ▪ Simple English Resurrection of Jesus ▪ Slovenščina Jezusovo vstajenje ▪ Српски / srpski Isusovo uskrsnuće ▪ Srpskohrvatski / српскохрватски Isusovo vaskrsenje ▪ Suomi Jeesuksen ylösnousemus ▪ Svenska Jesu uppståndelse ▪ தமிழ் இயேசுவின் உயிர்த்தெழுதல் ▪ ไทย การคืนพระชนม์ของพระเยซู ▪ Türkçe İsa'nın dirilişi ▪ Українська Воскресіння Христа ▪ Tiếng Việt Sự phục sinh của Chúa Giêsu ▪ 中文 耶稣复活 ▪
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As you know, the goods by request "Resurrection of Jesus" in Tennessee can be shipped to Memphis, Nashville, Knoxville, Chattanooga, Clarksville, Murfreesboro, Franklin, Jackson, Johnson City, Bartlett, Hendersonville, Kingsport, Collierville, Smyrna, Cleveland, Brentwood, Germantown, Columbia, Spring Hill, La Vergne, Gallatin, Cookeville, Mount Juliet, Lebanon, Morristown, Oak Ridge, Maryville, Bristol, Farragut, Shelbyville, East Ridge, Tullahoma and smaller towns.
As you know, any things related with "Resurrection of Jesus" in Texas can be shipped to Houston, San Antonio, Dallas, Austin, Fort Worth, El Paso, Arlington, Corpus Christi, Plano, Laredo, Lubbock, Garland, Irving, Amarillo, Grand Prairie, Brownsville, McKinney, Frisco, Pasadena, Mesquite, Killeen, McAllen, Carrollton, Midland, Waco, Denton, Abilene, Odessa, Beaumont, Round Rock, The Woodlands, Richardson, Pearland, College Station, Wichita Falls, Lewisville, Tyler, San Angelo, League City, Allen, Sugar Land, Edinburg, Mission, Longview, Bryan, Pharr, Baytown, Missouri City, Temple, Flower Mound, New Braunfels, North Richland Hills, Conroe, Victoria, Cedar Park, Harlingen, Atascocita, Mansfield, Georgetown, San Marcos, Rowlett, Pflugerville, Port Arthur, Spring, Euless, DeSoto, Grapevine, Galveston, and so on.
Normally, the goods by your query "Resurrection of Jesus" in Utah can be received in Salt Lake City, West Valley City, Provo, West Jordan, Orem, Sandy, Ogden, St. George, Layton, Taylorsville, South Jordan, Logan, Lehi, Murray, Bountiful, Draper, Riverton, Roy, Spanish Fork, Pleasant Grove, Cottonwood Heights, Tooele, Springville, Cedar City, Midvale. As well as in Kaysville, Holladay, American Fork, Clearfield, Syracuse, South Salt Lake, Herriman, Eagle Mountain, Clinton, Washington, Payson, Farmington, Brigham City, Saratoga Springs, North Ogden, South Ogden, North Salt Lake, Highland, Centerville, Hurricane, Heber City, West Haven, Lindon, and so on.
Undoubtedly, any products related with "Resurrection of Jesus" in Vermont can be delivered to the following cities: Burlington, South Burlington, Rutland, Barre, Montpelier, Winooski, St. Albans, Newport, Vergennes, and other cities.
Of course, any products related with "Resurrection of Jesus" in Virginia can be delivered to the following cities: Virginia Beach, Norfolk, Chesapeake, Richmond, Newport News, Alexandria, Hampton, Roanoke, Portsmouth, Suffolk, Lynchburg, Harrisonburg, Charlottesville, Danville, Manassas, Petersburg, Fredericksburg, Winchester, Salem, Staunton, Fairfax, Hopewell, Waynesboro, Colonial Heights, Radford, Bristol, Manassas Park, Williamsburg, Falls Church, Martinsville, Poquoson, and other cities.
It goes without saying that the products by request "Resurrection of Jesus" in Washington can be received in Seattle, Spokane, Tacoma, Vancouver, Bellevue, Kent, Everett, Renton, Federal Way, Yakima, Spokane Valley, Kirkland, Bellingham, Kennewick, Auburn, Pasco, Marysville, Lakewood, Redmond, Shoreline, Richland, Sammamish, Burien, Olympia, Lacey. The delivery is also available in Edmonds, Puyallup, Bremerton, Lynnwood, Bothell, Longview, Issaquah, Wenatchee, Mount Vernon, University Place, Walla Walla, Pullman, Des Moines, Lake Stevens, SeaTac, Maple Valley, Mercer Island, Bainbridge Island, Oak Harbor, Kenmore, Moses Lake, Camas, Mukilteo, Mountlake Terrace, Tukwila, and other cities.
And any things related with "Resurrection of Jesus" in West Virginia can be delivered to the following cities: Charleston, Huntington, Morgantown, Parkersburg, Wheeling, Weirton, Fairmont, Martinsburg, Beckley, Clarksburg, South Charleston, St. Albans, Vienna, Bluefield, and other cities.
No doubt, the goods named "Resurrection of Jesus" in Wisconsin can be received in Milwaukee, Madison, Green Bay, Kenosha, Racine, Appleton, Waukesha, Oshkosh, Eau Claire, Janesville, West Allis, La Crosse, Sheboygan, Wauwatosa, Fond du Lac, New Berlin, Wausau. It's also available for those who live in Brookfield, Beloit, Greenfield, Franklin, Oak Creek, Manitowoc, West Bend, Sun Prairie, Superior, Stevens Point, Neenah, Fitchburg, Muskego, Watertown, De Pere, Mequon, South Milwaukee, Marshfield and smaller towns.
As you know, the found goods by query "Resurrection of Jesus" in Wyoming can be received in such cities as Cheyenne, Casper, Laramie, Gillette, Rock Springs, Sheridan, Green River, Evanston, Riverton, Jackson, Cody, Rawlins, Lander, Torrington, Powell, Douglas, Worland, and other cities.
Canada Delivery, Shipping to Canada
Usually, the goods named "Resurrection of Jesus" in Canada can be delivered to Toronto, Montreal, Calgary, Ottawa, Edmonton, Mississauga, Winnipeg, Vancouver, Brampton, Hamilton, Quebec City, Surrey, Laval, Halifax, London, Markham, Vaughan, Gatineau, Longueuil, Burnaby, Saskatoon, Kitchener, Windsor, Regina, Richmond, Richmond Hill.
And also in Oakville, Burlington, Greater Sudbury, Sherbrooke, Oshawa, Saguenay, Lévis, Barrie, Abbotsford, St. Catharines, Trois-Rivières, Cambridge, Coquitlam, Kingston, Whitby, Guelph, Kelowna, Saanich, Ajax, Thunder Bay, Terrebonne, St. John's, Langley, Chatham-Kent, Delta.
You can also buy these goods in Waterloo, Cape Breton, Brantford, Strathcona County, Saint-Jean-sur-Richelieu, Red Deer, Pickering, Kamloops, Clarington, North Vancouver, Milton, Nanaimo, Lethbridge, Niagara Falls, Repentigny, Victoria, Newmarket, Brossard, Peterborough, Chilliwack, Maple Ridge, Sault Ste. Marie, Kawartha Lakes, Sarnia, Prince George.
The shipping is also available in Drummondville, Saint John, Moncton, Saint-Jérôme, New Westminster, Wood Buffalo, Granby, Norfolk County, St. Albert, Medicine Hat, Caledon, Halton Hills, Port Coquitlam, Fredericton, Grande Prairie, North Bay, Blainville, Saint-Hyacinthe, Aurora, Welland, Shawinigan, Dollard-des-Ormeaux, Belleville, North Vancouver...
Basically, the goods named "Resurrection of Jesus" can be shipped to any place in Canada, including Ontario, Quebec, British Columbia, Alberta, Manitoba, Saskatchewan, Nova Scotia, New Brunswick, Newfoundland and Labrador, and Prince Edward Island.
UK Delivery, Shipping to the United Kingdom
Undoubtedly, the goods related with "Resurrection of Jesus" in the United Kingdom can be received in such cities as London, Birmingham, Leeds, Glasgow, Sheffield, Bradford, Edinburgh, Liverpool, Manchester, Bristol, Wakefield, Cardiff, Coventry, Nottingham, Leicester, Sunderland, Belfast, Newcastle upon Tyne, Brighton, Hull, Plymouth, Stoke-on-Trent.
And other cities and towns, such as Wolverhampton, Derby, Swansea, Southampton, Salford, Aberdeen, Westminster, Portsmouth, York, Peterborough, Dundee, Lancaster, Oxford, Newport, Preston, St Albans, Norwich, Chester, Cambridge, Salisbury, Exeter, Gloucester. It's also available for those who live in Lisburn, Chichester, Winchester, Londonderry, Carlisle, Worcester, Bath, Durham, Lincoln, Hereford, Armagh, Inverness, Stirling, Canterbury, Lichfield, Newry, Ripon, Bangor, Truro, Ely, Wells, St. Davids, etc.
Actually, the products related to the term "Resurrection of Jesus" can be shipped to any place in the UK, including England, Scotland, Wales, and Northern Ireland.
Ireland Delivery, Shipping to Ireland
Usually, the goods by your query "Resurrection of Jesus" in Ireland can be received in Dublin, Cork, Limerick, Galway, Waterford, Drogheda, Dundalk, Swords, Bray, Navan, Ennis, Kilkenny, Tralee, Carlow, Newbridge, Naas, Athlone, Portlaoise, Mullingar, Wexford, Balbriggan, Letterkenny, Celbridge, Sligo. And other cities and towns, such as Clonmel, Greystones, Malahide, Leixlip, Carrigaline, Tullamore, Killarney, Arklow, Maynooth, Cobh, Castlebar, Midleton, Mallow, Ashbourne, Ballina, Laytown-Bettystown-Mornington, Enniscorthy, Wicklow, Tramore, Cavan, and other cities.
In fact, any things related with "Resurrection of Jesus" can be shipped to any place in Ireland, including Leinster, Ulster, Munster, and Connacht.
Australia Delivery, Shipping to Australia
And of course, any things related with "Resurrection of Jesus" in Australia can be received in such cities as Sydney, Melbourne, Brisbane, Perth, Adelaide, Gold Coast, Tweed Heads, Newcastle, Maitland, Canberra, Queanbeyan, Sunshine Coast, Wollongong, Hobart, Geelong, Townsville, Cairns, Darwin, Toowoomba, Ballarat, Bendigo, Albury, Wodonga, Launceston, Mackay.
It is also available for the people living in Rockhampton, Bunbury, Bundaberg, Coffs Harbour, Wagga Wagga, Hervey Bay, Mildura, Wentworth, Shepparton, Mooroopna, Gladstone, Tannum Sands, Port Macquarie, Tamworth, Traralgon, Morwell, Orange, Geraldton, Bowral, Mittagong, Dubbo, Busselton, Bathurst, Nowra, Bomaderry, Warrnambool, Albany, Warragul, Drouin, Kalgoorlie, Boulder, Devonport, and other cities.
Generally, any products related with "Resurrection of Jesus" can be shipped to any place in Australia, including New South Wales, Victoria, Queensland, Western Australia, South Australia, Tasmania, Australian Capital Territory, and Northern Territory.
New Zealand Delivery, Shipping to New Zealand
As you know, the goods by request "Resurrection of Jesus" in New Zealand can be received in such cities as Auckland, Wellington, Christchurch, Hamilton, Tauranga, Napier-Hastings, Dunedin, Lower Hutt, Palmerston North, Nelson, Rotorua, New Plymouth, Whangarei, Invercargill, Whanganui, Gisborne, Porirua, Invercargill, Nelson, Upper Hutt, Gisborne, Blenheim, Pukekohe, Timaru, Taupo, and other cities.
Actually, the goods by your query "Resurrection of Jesus" can be shipped to any place in New Zealand, including North Island, South Island, Waiheke Island, and smaller islands.
As always,the found goods by querycan be sent toThe shipping is also available in, and other cities and towns.
Abkhazia: Gagra, Gudauta, New Athos, Ochamchire, Pitsunda, Sukhumi, Tsandryphsh, etc.
Afghanistan: Herat, Jalalabad, Kabul, Kandahar, Kunduz, Mazar-i-Sharif, Taloqan, etc.
Albania: Durrës, Himarë, Sarandë, Shkodër, Tirana, Vlorë, etc.
Algeria: Algiers, Oran, etc.
Andorra: Andorra la Vella, Arinsal, El Pas de la Casa, Encamp, Grandvalira, Ordino, Pal, Soldeu, Vallnord, etc.
Angola: Benguela, Luanda, etc.
Anguilla: The Valley, West End, etc.
Antigua And Barbuda: Saint John’s, etc.
Argentina: Buenos Aires, Colón, Córdoba, El Calafate, La Plata, Los Glaciares, Mar del Plata, Mendoza, Pinamar, Puerto Iguazú, Puerto Madryn, Rosario, Salta, San Carlos de Bariloche, San Martín de los Andes, San Miguel de Tucumán, San Rafael, Tandil, Tierra del Fuego, Ushuaia, Villa Carlos Paz, Villa Gesell, Villa La Angostura, Villa de Merlo, etc.
Armenia: Dilijan, Etchmiadzin, Goris, Gyumri, Jermuk, Sevan, Tsaghkadzor, Vagharshapat, Vanadzor, Yerevan, etc.
Aruba: Oranjestad, etc.
Australia: Adelaide, Brisbane, Byron Bay, Cairns, Canberra, Darwin, Gold Coast, Great Barrier Reef, Hobart, Melbourne, Perth, Sydney, Tasmania, etc.
Austria: Abtenau, Alpbach, Austrian Alps, Bad Gastein, Bad Hofgastein, Bad Kleinkirchheim, Dürnstein, Flachau, Fugen, Graz, Innsbruck, Ischgl, Kaprun, Kitzbühel, Klagenfurt, Kufstein, Lech, Leogang, Lienz, Linz, Maria Alm, Mayrhofen, Neustift im Stubaital, Obergurgl, Saalbach-Hinterglemm, Saalfelden, Salzburg, Schladming, Seefeld, Serfaus, St. Anton, St. Johann im Pongau, Sölden, Tux, Tyrol, Vienna, Villach, Wachau, Wagrain, Zell am See, etc.
Azerbaijan: Baku, Ganja, Lankaran, Quba, Qusar, Shahdag, Sheki, Stepanakert, etc.
Bahamas: Freeport, Nassau, etc.
Bahrain: Manama, etc.
Bangladesh: Chittagong, Cox's Bazar, Dhaka, Khulna, Narayanganj, Rajshahi, Sylhet, etc.
Barbados: Bridgetown, etc.
Belarus: Babruysk, Białowieża Forest, Brest Belarus, Gomel, Grodno, Lahoysk, Maladzyechna, Minsk, Mogilev, Nesvizh, Pinsk, Silichi, Vitebsk, etc.
Belgium: Antwerp, Ardennes, Blankenberge, Bouillon, Bruges, Brussels, Charleroi, De Haan, De Panne, Durbuy, Flanders, Ghent, Hasselt, Kortrijk, Leuven, Liège, Namur, Nieuwpoort, Ostend, Spa, Ypres, Zeebrugge, etc.
Belize: Belize City, Placencia, San Pedro, etc.
Benin: Cotonou, etc.
Bermuda: Hamilton, etc.
Bhutan: Paro, Thimphu, etc.
Bolivia: Cochabamba, El Alto, La Paz, Oruro, Quillacollo, Santa Cruz de la Sierra, Sucre, Uyuni, etc.
Bosnia and Herzegovina: Banja Luka, Jahorina, Medjugorje, Mostar, Neum, Sarajevo, etc.
Botswana: Gaborone, Maun, etc.
Brazil: Amazon River, Amazonia, Angra dos Reis, Arraial do Cabo, Atlantic Forest, Balneário Camboriú, Belo Horizonte, Bombinhas, Brasília, Búzios, Cabo Frio, Camaçari, Campos do Jordão, Copacabana, Costa do Sauípe, Curitiba, Fernando de Noronha, Florianópolis, Fortaleza, Foz do Iguaçu, Gramado, Guarujá, Iguazu Falls, Ilha Grande, Ilhabela, Ilhéus, Ipanema, Itacaré, Manaus, Morro de São Paulo, Natal, Niterói, Ouro Preto, Paraty, Petrópolis, Porto Alegre, Porto Seguro, Praia do Forte, Recife, Rio de Janeiro, Salvador, São Paulo, São Sebastião, Trancoso, Ubatuba, Vila do Abraão, etc.
British Virgin Islands: Tortola, etc.
Brunei: Bandar Seri Begawan, etc.
Bulgaria: Albena, Balchik, Bansko, Blagoevgrad, Borovets, Burgas, Chernomorets, Dobrinishte, Golden Sands, Kiten, Koprivshtitsa, Lozenets, Nesebar, Obzor, Pamporovo, Pirin, Pleven, Plovdiv, Pomorie, Primorsko, Ravda, Razlog, Rila, Ruse, Samokov, Sandanski, Shumen, Sofia, Sozopol, Stara Zagora, Sunny Beach, Sveti Vlas, Tsarevo, Varna, Veliko Tarnovo, etc.
Burkina Faso: Ouagadougou, etc.
Burundi: Bujumbura, etc.
Cambodia: Angkor, Battambang, Kampot, Kep, Phnom Penh, Siem Reap, Sihanoukville, etc.
Cameroon: Bafoussam, Bamenda, Douala, Garoua, Kribi, Limbe, Maroua, Yaoundé, etc.
Canada: Alberta, Banff, British Columbia, Burnaby, Calgary, Charlottetown, Edmonton, Fort McMurray, Halifax, Jasper, Kamloops, Kelowna, Kingston, London, Manitoba, Mississauga, Moncton, Mont-Tremblant, Montreal, Nanaimo, New Brunswick, Niagara Falls, Niagara on the Lake, Nova Scotia, Ontario, Ottawa, Prince Edward Island, Quebec, Richmond, Saskatchewan, Saskatoon, Surrey, Toronto, Vancouver, Victoria, Whistler, Whitehorse, Winnipeg, Yukon, etc.
Cape Verde: Boa Vista Cape Verde, Sal, etc.
Caribbean Netherlands:, etc.
Cayman Islands: George Town, West Bay, etc.
Chad: N'Djamena, etc.
Chile: Antofagasta, Arica, Atacama, Coquimbo, Easter Island, Hanga Roa, Iquique, La Serena, Patagonia, Pucón, Puerto Montt, Puerto Natales, Puerto Varas, Punta Arenas, San Pedro de Atacama, Santiago, Torres del Paine, Valdivia, Valparaíso, Villarrica, Viña del Mar, etc.
China: Anshun, Baishan, Baoding, Baoshan, Baotou, Beijing, Binzhou, Changchun, Changsha, Changzhi, Chengdu, Chongqing, Dali, Dalian, Datong, Dengfeng, Diqing, Dongguan, Emeishan, Foshan, Great Wall of China, Guangdong, Guangzhou, Guilin, Guiyang, Hainan, Hangzhou, Harbin, Honghe, Huashan, Huizhou, Jiangmen, Jiangxi, Jiaxing, Jilin, Jinan, Jincheng, Jingdezhen, Jinzhong, Jiujiang, Jiuzhaigou, Kunming, Langfang, Lanzhou, Laoshan, Leshan, Lhasa, Lianyungang, Lijiang, Linfen, Linyi, Luoyang, Lushan, Lüliang, Mianyang, Nanchang, Nanchong, Nanjing, Nantong, Ngawa, Ningbo, Qiandongnan, Qingdao, Qingyuan, Qinhuangdao, Qufu, Qujing, Rizhao, Sanya, Shanghai, Shangri-La, Shantou, Shanxi, Shaoguan, Shaolin, Shaoxing, Shenyang, Shenzhen, Shigatse, Shijiazhuang, Sichuan, Suzhou, Tai'an, Taiyuan, Taizhou Jiangsu, Tangshan, Tianjin, Tibet, Weifang, Weihai, Wuhan, Wulingyuan, Wutai, Wuxi, Xi'an, Xiamen, Xinzhou, Xishuangbanna, Ya'an, Yanbian, Yangtze, Yangzhou, Yantai, Yellow River, Yibin, Yinchuan, Yiwu, Yuncheng, Yunnan, Zhangjiajie, Zhanjiang, Zhejiang, Zhengzhou, Zhongshan, Zhongwei, Zhoushan, Zhuhai, Zunyi, etc.
Colombia: Barranquilla, Bogotá, Bucaramanga, Cali, Cartagena, Medellín, Pereira, San Andrés, Santa Marta, Villa de Leyva, Villavicencio, etc.
Costa Rica: Alajuela, Jacó, La Fortuna, Manuel Antonio, Monteverde, Puerto Viejo de Talamanca, Puntarenas, Quepos, San José, Santa Teresa, Tamarindo, Tortuguero, etc.
Croatia: Baška Voda, Baška, Bibinje, Biograd na Moru, Bol, Brač, Brela, Cavtat, Cres, Dalmatia, Fažana, Hvar, Istria, Ičići, Korčula, Krk, Lopud, Lovran, Lošinj, Makarska, Mali Lošinj, Malinska, Medulin, Mlini, Nin, Novi Vinodolski, Novigrad, Omiš, Opatija, Orebić, Pag, Podstrana, Poreč, Pula, Rab, Rabac, Rijeka, Rovinj, Split, Stari Grad, Sukošan, Supetar, Trogir, Tučepi, Umag, Vrsar, Zadar, Zagreb, Čiovo, Šibenik, etc.
Cuba: Baracoa, Camagüey, Cayo Coco, Cayo Santa María, Cienfuegos, Havana, Pinar del Río, Santiago de Cuba, Trinidad, Varadero, Viñales, etc.
Curaçao: Willemstad, etc.
Cyprus: Ayia Napa, Coral Bay Cyprus, Famagusta, Kouklia, Kyrenia, Larnaca, Limassol, Nicosia, Paphos, Paralimni, Peyia, Pissouri, Polis, Protaras, etc.
Czech Republic: Bohemia, Brno, Děčín, Frymburk, Frýdek-Místek, Harrachov, Hradec Králové, Jihlava, Karlovy Vary, Kladno, Krkonoše, Kutná Hora, Liberec, Marienbad, Mikulov, Mladá Boleslav, Mělník, Olomouc, Ostrava, Pardubice, Plzeň, Poděbrady, Prague, Teplice, Třeboň, Zlín, Znojmo, Ústí nad Labem, České Budějovice, Český Krumlov, Špindlerův Mlýn, etc.
Democratic Republic of the Congo: Kinshasa, etc.
Denmark: Aalborg, Aarhus, Billund, Copenhagen, Ebeltoft, Esbjerg, Frederikshavn, Greenland, Helsingør, Herning, Hirtshals, Hjørring, Holstebro, Jutland, Odense, Silkeborg, Skagen, Skive, Sønderborg, Vejle, Viborg, etc.
Djibouti: Djibouti City, etc.
Dominican Republic: Boca Chica, Bávaro, Punta Cana, Santo Domingo, Sosúa, etc.
Ecuador: Baños, Cuenca, Galápagos Islands, Guayaquil, Manta, Otavalo, Puerto Ayora, Puerto López, Quito, Salinas, etc.
Egypt: Abu Simbel, Al Qusair, Alexandria, Aswan, Cairo, Dahab, El Alamein, El Gouna, El Hadaba, Faiyum, Giza, Hurghada, Luxor, Marsa Alam, Mersa Matruh, Naama Bay, Nabq Bay, Nile, Nuweiba, Port Said, Red Sea, Safaga, Sahl Hasheesh, Scharm asch-Schaich, Sharks Bay, Sinai, Suez, Taba, Valley of the Kings, etc.
El Salvador: La Libertad, San Salvador, etc.
Equatorial Guinea: Malabo, etc.
Eritrea: Asmara, etc.
Estonia: Haapsalu, Kuressaare, Narva, Pärnu, Saaremaa, Tallinn, Tartu, etc.
Ethiopia: Addis Ababa, Bahir Dar, Gondar, etc.
Faroe Islands: Tórshavn, etc.
Fiji: Nadi, Suva, Viti Levu Island, etc.
Finland: Espoo, Helsinki, Imatra, Joensuu, Jyväskylä, Jämsä, Kotka, Kuopio, Kuusamo, Lahti, Lapland, Lappeenranta, Levi, Mariehamn, Mikkeli, Moomin World, Naantali, Nilsiä, Oulu, Pori, Porvoo, Pyhätunturi, Rovaniemi, Rukatunturi, Saariselkä, Saimaa, Tampere, Turku, Vaasa, Vantaa, Vuokatti, Åland Islands, etc.
France: Aix-en-Provence, Ajaccio, Alsace, Annecy, Antibes, Aquitaine, Arles, Avignon, Avoriaz, Beaune, Biarritz, Bonifacio, Bordeaux, Briançon, Brittany, Burgundy, Cabourg, Cagnes-sur-Mer, Calais, Calvi, Canet-en-Roussillon, Cannes, Carcassonne, Cassis, Chambéry, Chamonix, Colmar, Corsica, Courchevel, Deauville, Dijon, Dunkirk, French Alps, French Riviera, Fréjus, Grenoble, Honfleur, La Ciotat, La Plagne, La Rochelle, Le Grau-du-Roi, Le Havre, Les Arcs, Les Gets, Les Menuires, Lille, Limoges, Lourdes, Lyon, Mandelieu-la-Napoule, Marseille, Megève, Menton, Montpellier, Morzine, Méribel, Nantes, Narbonne, Nice, Nord-Pas-de-Calais, Normandy, Nîmes, Paradiski, Paris, Pas-de-Calais, Perpignan, Portes du Soleil, Porto-Vecchio, Provence, Périgueux, Reims, Rhône-Alpes, Rouen, Saint-Gervais-les-Bains, Saint-Malo, Saint-Martin-de-Belleville, Saint-Rémy-de-Provence, Saint-Tropez, Saintes-Maries-de-la-Mer, Strasbourg, The Three Valleys, Tignes, Toulouse, Trouville-sur-Mer, Val Thorens, Val-d'Isère, Versailles, Île-de-France, etc.
French Guiana: Cayenne, Kourou, etc.
French Polynesia: Bora Bora, Mo'orea, Papeete, Tahiti, etc.
Gabon: Libreville, etc.
Gambia: Banjul, Serekunda, etc.
Georgia: Bakuriani, Batumi, Borjomi, Gudauri, Kobuleti, Kutaisi, Mestia, Sighnaghi, Stepantsminda, Tbilisi, Telavi, Zugdidi, etc.
Germany: Aachen, Augsburg, Bad Ems, Bad Füssing, Bad Harzburg, Bad Homburg, Bad Kissingen, Bad Neuenahr-Ahrweiler, Bad Reichenhall, Bad Salzuflen, Bad Schandau, Baden-Baden, Baden-Württemberg, Bamberg, Bavaria, Berchtesgaden, Berlin, Bernkastel-Kues, Bielefeld, Binz, Bonn, Brandenburg, Braunlage, Braunschweig, Bremen, Bremerhaven, Chemnitz, Cochem, Cologne, Cuxhaven, Dortmund, Dresden, Duisburg, Düsseldorf, Eisenach, Erfurt, Erlangen, Essen, Europa-Park, Frankfurt, Freiburg, Friedrichshafen, Fürth, Füssen, Garmisch-Partenkirchen, Goslar, Görlitz, Göttingen, Hamburg, Hanover, Heidelberg, Heiligendamm, Heligoland, Hesse, Ingolstadt, Inzell, Karlsruhe, Kiel, Koblenz, Lake Constance, Leipzig, Lindau, Lower Saxony, Lübeck, Magdeburg, Mainz, Mannheim, Marburg, Mecklenburg-Vorpommern, Munich, Münster, Neuschwanstein Castle, Neuss, Norddeich, Norden, North Rhine-Westphalia, Nuremberg, Oberstdorf, Oldenburg, Osnabrück, Paderborn, Potsdam, Quedlinburg, Regensburg, Rhineland-Palatinate, Rostock, Rothenburg ob der Tauber, Ruhpolding, Rust, Rügen, Saarbrücken, Saarland, Saxony, Saxony-Anhalt, Schleswig-Holstein, Schmallenberg, Schwerin, Schönau am Königsee, Sindelfingen, Speyer, Stuttgart, Sylt, Thuringia, Travemünde, Trier, Ulm, Warnemünde, Weimar, Wernigerode, Westerland, Wiesbaden, Wolfsburg, Würzburg, etc.
Ghana: Accra, Kumasi, etc.
Greece: Acharavi, Aegina, Afantou, Afytos, Agios Gordios, Andros, Arkadia, Athens, Cephalonia, Chania, Chaniotis, Chios, Corfu, Corinth, Crete, Cyclades, Dassia, Delphi, Dodecanese, Faliraki, Halkidiki, Heraklion, Hersonissos, Hydra, Ialysos, Ionian Islands, Kalamata, Kalavryta, Kalymnos, Kardamaina, Karpathos, Kassandra, Kastoria, Katerini, Kavos, Kefalos, Kokkari, Kos, Kriopigi, Laganas, Lefkada, Lemnos, Lesbos, Lindos, Loutraki, Marathokampos, Meteora, Mithymna, Monemvasia, Mount Athos, Mykonos, Mytilene, Nafplio, Naxos, Neos Marmaras, Paleokastritsa, Parga, Patmos, Patras, Pefkochori, Pefkos, Peloponnese, Polychrono, Poros, Pythagoreio, Rethymno, Rhodes, Samos, Samothrace, Santorini, Sidari, Sithonia, Sparta, Spetses, Sporades, Syros, Thasos, Thessaloniki, Tingaki, Zakynthos, etc.
Guadeloupe: Saint-François, etc.
Guam: Tamuning, Tumon, etc.
Guatemala: Antigua Guatemala, etc.
Guinea: Conakry, etc.
Guyana: Georgetown, etc.
Haiti: Cap-Haitien, Port-au-Prince, etc.
Honduras: Roatán, Tegucigalpa, etc.
Hong Kong: Causeway Bay, Hong Kong Island, Kowloon, Mong Kok, New Territories, Repulse Bay, Tsim Sha Tsui, Wan Chai, etc.
Hungary: Budapest, Eger, Gyula, Hajdúszoboszló, Hévíz, Lake Balaton, Pécs, Siófok, Szeged, Zalakaros, etc.
Iceland: Akureyri, Höfn, Kópavogur, Reykjavik, etc.
India: Agra, Ahmedabad, Allahabad, Aurangabad, Bangalore, Chennai, Darjeeling, Delhi, Gangtok, Goa, Gurgaon, Haridwar, Hyderabad, Jaipur, Jaisalmer, Karnataka, Kerala, Khajuraho, Kochi, Kolhapur, Kolkata, Ladakh, Leh, Madurai, Maharashtra, Manali, Mangalore, Mumbai, Nagpur, Nashik, Navi Mumbai, New Delhi, Pune, Punjab, Rajasthan, Rishikesh, Sikkim, Srinagar, Tamil Nadu, Thane, Thiruvananthapuram, Varanasi, Varkala, etc.
Indonesia: Bali, Balikpapan, Bandung, Batu, Bintan, Bogor, Borobudur, Denpasar, Jakarta, Java, Jimbaran, Kalimantan, Kuta, Lombok, Makassar, Malang, Mataram, Medan, Nusa Dua, Padang, Palembang, Pekanbaru, Sanur, Semarang, Seminyak, Sumatra, Surabaya, Surakarta, Ubud, Yogyakarta, etc.
Iran: Isfahan, Mashhad, Shiraz, Tehran, etc.
Iraq: Baghdad, Basra, Duhok, Erbil, Karbala, Sulaymaniyah, etc.
Ireland: Bundoran, Connemara, Cork, Dingle, Donegal, Doolin, Dublin, Ennis, Galway, Kenmare, Kilkenny, Killarney, Letterkenny, Limerick, Shannon, Tralee, Westport, etc.
Isle of Man: Douglas, etc.
Israel: Acre, Arad, Ashdod, Ashkelon, Bat Yam, Beersheba, Caesarea, Dead Sea, Eilat, Ein Bokek, Galilee, Golan Heights, Gush Dan, Haifa, Hermon, Herzliya, Jerusalem, Mitzpe Ramon, Nahariya, Nazareth, Netanya, Petah Tikva, Ramat Gan, Rosh Pinna, Safed, Tel Aviv, Tiberias, Zikhron Ya'akov, etc.
Italy: Abano Terme, Abruzzo, Agrigento, Alassio, Alberobello, Alghero, Amalfi Coast, Aosta Valley, Apulia, Arezzo, Arzachena, Assisi, Asti, Bardolino, Bari, Basilicata, Bellagio, Bellaria-Igea Marina, Benevento, Bergamo, Bologna, Bolzano, Bordighera, Bormio, Brescia, Breuil-Cervinia, Brindisi, Cagliari, Calabria, Campania, Canazei, Caorle, Capri, Carrara, Castiglione della Pescaia, Catania, Cefalù, Cervia, Cesenatico, Chioggia, Cinque Terre, Cortina d'Ampezzo, Cortona, Costa Smeralda, Courmayeur, Desenzano del Garda, Dolomites, Elba, Emilia-Romagna, Ercolano, Fasano, Fassa Valley, Ferrara, Finale Ligure, Florence, Forte dei Marmi, Gallipoli, Genoa, Golfo Aranci, Greve in Chianti, Grosseto, Gubbio, Herculaneum, Imperia, Ischia, Italian Alps, Jesolo, La Spezia, Lake Como, Lake Garda, Lake Maggiore, Lampedusa, Lazio, Lazise, Lecco, Lerici, Lido di Jesolo, Lignano Sabbiadoro, Liguria, Livigno, Livorno, Lombardy, Lucca, Madonna di Campiglio, Malcesine, Manarola, Mantua, Maratea, Massa, Matera, Menaggio, Merano, Messina, Mestre, Milan, Milazzo, Monopoli, Montecatini Terme, Montepulciano, Monterosso al Mare, Monza, Naples, Nardò, Novara, Olbia, Ortisei, Ostuni, Otranto, Padua, Palermo, Parma, Perugia, Pescara, Peschici, Peschiera del Garda, Piacenza, Piedmont, Pisa, Pistoia, Polignano a Mare, Pompeii, Porto Cervo, Porto Cesareo, Portoferraio, Portofino, Positano, Prato, Ragusa, Rapallo, Ravenna, Riccione, Rimini, Riomaggiore, Riva del Garda, Rome, Salerno, San Gimignano, Sanremo, Sardinia, Savona, Sestriere, Sicily, Siena, Siracusa, Sirmione, Sorrento, Sottomarina, Stresa, Sëlva, Taormina, Taranto, Trani, Trapani, Trentino-Alto Adige, Trento, Treviso, Trieste, Turin, Tuscany, Umbria, Urbino, Val Gardena, Veneto, Venice, Ventimiglia, Verbania, Vernazza, Verona, Vesuvius, Viareggio, Vicenza, Vieste, etc.
Ivory Coast: Abidjan, etc.
Jamaica: Kingston, Montego Bay, Negril, Ocho Rios, Port Antonio, Runaway Bay, etc.
Japan: Atami, Fujisawa, Fukuoka, Furano, Hakodate, Hakone, Hakuba, Hamamatsu, Hiroshima, Hokkaido, Ishigaki, Itō, Kagoshima, Kanagawa, Kanazawa, Karuizawa, Kawasaki, Kobe, Kutchan, Kyoto, Lake Suwa, Matsumoto, Miyakojima, Nagasaki, Nagoya, Naha, Nanjō, Nikkō, Okinawa, Onna, Osaka, Sapporo, Sendai, Shizuoka, Takayama, Tokyo, Yokohama, etc.
Jordan: Amman, Aqaba, Irbid, Jerash, Madaba, Petra, Sweimeh, Wadi Musa, Wadi Rum, Zarqa, etc.
Kazakhstan: Aktau, Aktobe, Almaty, Astana, Atyrau, Burabay, Karagandy, Kokshetau, Kostanay, Lake Balkhash, Oskemen, Pavlodar, Semey, Shymbulak, Shymkent, Taraz, etc.
Kenya: Kisumu, Lake Victoria, Masai Mara, Mombasa, Nairobi, Ukunda, etc.
Kiribati: South Tarawa, etc.
Kongo: Brazzaville, Pointe-Noire, etc.
Kosovo: Pristina, Prizren, etc.
Kuwait: Hawally, Kuwait City, Salmiya, etc.
Kyrgyzstan: Bishkek, Bosteri, Cholpon-Ata, Issyk Kul, Karakol, Osh, etc.
Laos: Luang Prabang, Vang Vieng, Vientiane, etc.
Latvia: Cēsis, Daugavpils, Jūrmala, Liepāja, Riga, Rēzekne, Sigulda, Ventspils, etc.
Lebanon: Baalbeck, Beirut, Byblos, Faraya, Jounieh, Mzaar Kfardebian, Tripoli Lebanon, etc.
Lesotho: Maseru, etc.
Libya: Tripoli, etc.
Liechtenstein: Schaan, Vaduz, etc.
Lithuania: Druskininkai, Kaunas, Klaipėda, Nida, Palanga, Panevėžys, Trakai, Vilnius, Šiauliai, Šventoji, etc.
Luxembourg: Luxembourg City, etc.
Macedonia: Bitola, Mavrovo, Ohrid, Skopje, etc.
Madagascar: Antananarivo, etc.
Malawi: Blantyre, Lilongwe, etc.
Malaysia: Borneo, George Town, Ipoh, Johor Bahru, Johor, Kedah, Kota Bharu, Kota Kinabalu, Kuah, Kuala Lumpur, Kuala Terengganu, Kuantan, Kuching, Langkawi, Malacca, Penang, Putrajaya, Sabah, Sarawak, Selangor, Shah Alam, etc.
Maldives: Kaafu Atoll, Malé, etc.
Mali: Bamako, etc.
Malta: Buġibba, Gozo, Mellieħa, Paceville, Qawra, Sliema, St. Julian's, Valletta, etc.
Martinique: Fort-de-France, Les Trois-Îlets, Sainte-Luce, etc.
Mauritania: Nouakchott, etc.
Mauritius: Port Louis, etc.
Mexico: Acapulco, Akumal, Cabo San Lucas, Cancún, Chetumal, Chichen Itza, Cozumel, Cuernavaca, Guadalajara, Guanajuato, Isla Mujeres, Los Cabos, Manzanillo, Mazatlán, Mexico City, Monterrey, Mérida, Oaxaca, Playa del Carmen, Puebla, Puerto Aventuras, Puerto Escondido, Puerto Morelos, Puerto Peñasco, Puerto Vallarta, Querétaro, Riviera Maya, San Cristóbal de las Casas, San Miguel de Allende, San Miguel de Cozumel, Tulum, etc.
Moldova: Bălți, Chișinău, Tiraspol, etc.
Monaco: Monte Carlo, etc.
Mongolia: Ulaanbaatar, etc.
Montenegro: Bar, Bečići, Bijela, Budva, Cetinje, Dobra Voda, Dobrota, Herceg Novi, Igalo, Kolašin, Kotor, Miločer, Nikšić, Perast, Petrovac, Podgorica, Prčanj, Sutomore, Sveti Stefan, Tivat, Ulcinj, Žabljak, etc.
Morocco: Agadir, Asilah, Casablanca, Chefchaouen, El Jadida, Essaouira, Fez, Marrakesh, Meknes, Merzouga, Mohammedia, Nador, Ouarzazate, Rabat, Tangier, Taroudant, Tinghir, Tétouan, etc.
Mozambique: Maputo, etc.
Myanmar: Mandalay, Naypyidaw, Nyaung Shwe, Yangon, etc.
Namibia: Windhoek, etc.
Nepal: Chitwan, Himalayas, Kathmandu, Lukla, Lumbini, Mount Everest, Nagarkot, Namche Bazaar, Patan, Pokhara, Tengboche, etc.
Netherlands: Amsterdam, Delft, Domburg, Eindhoven, Groningen, Haarlem, Leiden, Maastricht, Noordwijk, Rotterdam, Texel, The Hague, Utrecht, Zandvoort, etc.
New Zealand: Auckland, Christchurch, Dunedin, Gisborne, Hamilton, Hastings, Invercargill, Kaikoura, Lower Hutt, Napier, Nelson, New Plymouth, North Island, Palmerston North, Porirua, Queenstown, Rotorua, South Island, Taupo, Tauranga, Waiheke Island, Wanaka, Wellington, Whangarei, etc.
Nicaragua: Granada, Managua, etc.
Nigeria: Abuja, Benin City, Calabar, Enugu, Ibadan, Ilorin, Jos, Kaduna, Lagos, Owerri, Port Harcourt, Uyo, etc.
North Korea: Pyongyang, etc.
Northern Mariana Islands: Saipan, etc.
Norway: Beitostølen, Bergen, Bodø, Gardermoen, Geilo, Geirangerfjord, Hardangerfjord, Hemsedal, Kristiansand, Larvik, Lillehammer, Lofoten, Narvik, Oslo, Sognefjord, Stavanger, Stryn, Svalbard, Tromsø, Trondheim, Ålesund, etc.
Oman: Muscat, Nizwa, Salalah, Seeb, etc.
Pakistan: Bhurban, Faisalabad, Islamabad, Karachi, Lahore, Peshawar, Rawalpindi, etc.
Palau: Koror, Peleliu, etc.
Palestine: Beit Sahour, Bethlehem, Hebron, Jericho, Nablus, Ramallah, etc.
Panama: Bocas del Toro, Panama City, etc.
Papua New Guinea: Port Moresby, etc.
Paraguay: Asunción, Ciudad Del Este, Encarnación, etc.
Peru: Arequipa, Ayacucho, Cajamarca, Chiclayo, Cusco, Huancayo, Huanchaco, Huaraz, Ica, Iquitos, Lima, Machu Picchu, Máncora, Nazca, Ollantaytambo, Paracas, Pisco, Piura, Puerto Maldonado, Puno, Tacna, Tarapoto, Trujillo, Urubamba, etc.
Philippines: Angeles City, Bacolod, Baguio, Bohol, Boracay, Cagayan de Oro, Cebu, Davao, Dumaguete, El Nido, Kalibo, Lapu-Lapu City, Luzon, Mactan, Makati, Manila, Mindanao, Palawan, Panglao, Parañaque, Pasay, Pasig, Puerto Galera, Puerto Princesa, Quezon City, etc.
Poland: Białowieża Forest, Białystok, Bielsko-Biała, Bydgoszcz, Gdańsk, Gdynia, Katowice, Kielce, Kołobrzeg, Kraków, Lublin, Olsztyn, Oświęcim, Poznań, Rzeszów, Sopot, Szczecin, Toruń, Tricity, Warsaw, Wrocław, Zakopane, Zielona Góra, Łódź, Świnoujście, etc.
Portugal: Albufeira, Algarve, Azores, Funchal, Lagos, Lisbon, Madeira, Porto, Sintra, etc.
Puerto Rico: San Juan, etc.
Qatar: Doha, etc.
Romania: Bran, Brașov, Bucharest, Cluj-Napoca, Constanța, Poiana Brașov, Sibiu, Sighișoara, Timișoara, Transylvania, etc.
Russia: Abakan, Abrau-Dyurso, Abzakovo, Adler, Altai Republic, Alupka, Alushta, Anadyr, Anapa, Angarsk, Arkhangelsk, Arkhipo Osipovka, Armavir, Astrakhan, Bakhchysarai, Balakovo, Balashikha, Baltic Sea, Barnaul, Belgorod, Belokurikha, Biysk, Black Sea, Blagoveshchensk, Bolshoy Utrish, Bratsk, Bryansk, Caucasian Mineral Waters, Cheboksary, Chelyabinsk, Cherepovets, Cherkessk, Chita, Chornomorske, Crimea, Curonian Spit, Dagomys, Divnomorskoye, Dombay, Domodedovo, Dzerzhinsk, Dzhankhot, Dzhubga, Elektrostal, Elista, Engels, Estosadok, Feodosia, Foros, Gaspra, Gatchina, Gelendzhik, Golden Ring, Golubitskaya, Gornaya Karusel, Gorno-Altaysk, Goryachy Klyuch, Grozny, Gurzuf, Irkutsk, Ivanovo, Izhevsk, Kabardinka, Kaliningrad, Kaluga, Kamchatka, Karelia, Kazan, Kemerovo, Kerch, Khabarovsk, Khanty-Mansiysk, Khibiny, Khimki, Khosta, Kirov, Kirovsk, Kislovodsk, Kizhi, Koktebel, Kolomna, Komsomolsk on Amur, Konakovo, Koreiz, Korolev, Kostroma, Krasnaya Polyana, Krasnodar Krai, Krasnodar, Krasnogorsk, Krasnoyarsk, Kurgan, Kursk, Kyzyl, Lake Baikal, Lake Seliger, Lazarevskoye, Lipetsk, Listvyanka, Loo, Lyubertsy, Magadan, Magnitogorsk, Makhachkala, Massandra, Matsesta, Maykop, Miass, Mineralnye Vody, Moscow, Mount Elbrus, Murmansk, Murom, Mytishchi, Naberezhnye Chelny, Nakhodka, Nalchik, Naryan-Mar, Nebug, Nizhnekamsk, Nizhnevartovsk, Nizhny Novgorod, Nizhny Tagil, Norilsk, Novokuznetsk, Novorossiysk, Novosibirsk, Novyi Svit, Novyy Urengoy, Obninsk, Odintsovo, Olginka, Omsk, Orenburg, Orsk, Oryol, Partenit, Penza, Pereslavl Zalessky, Perm, Petergof, Petropavlovsk-Kamchatsky, Petrozavodsk, Plyos, Podolsk, Popovka, Primorsko-Akhtarsk, Pskov, Pulkovo, Pushkin, Pushkino, Pyatigorsk, Repino, Rosa Khutor, Rostov-on-Don, Ryazan, Rybachye, Rybinsk, Saint Petersburg, Sakhalin, Saky, Salekhard, Samara, Saransk, Saratov, Sea of Azov, Sergiyev Posad, Serpukhov, Sestroretsk, Sevastopol, Shakhty, Sheregesh, Sheremetyevo, Siberia, Simeiz, Simferopol, Smolensk, Sochi, Solovetsky Islands, Sortavala, Stary Oskol, Stavropol, Sterlitamak, Sudak, Sukko, Surgut, Suzdal, Svetlogorsk, Syktyvkar, Syzran, Taganrog, Tambov, Tarusa, Terskol, Tobolsk, Tolyatti, Tomsk, Torzhok, Tuapse, Tula, Tver, Tyumen, Ufa, Uglich, Ulan-Ude, Ulyanovsk, Utes, Valaam, Valday, Velikiye Luki, Veliky Novgorod, Veliky Ustyug, Vityazevo, Vladikavkaz, Vladimir, Vladivostok, Vnukovo International Airport, Volga, Volgograd, Vologda, Volzhskiy, Voronezh, Vyborg, Yakhroma, Yakutsk, Yalta, Yaroslavl, Yekaterinburg, Yelets, Yenisei, Yessentuki, Yevpatoria, Yeysk, Yoshkar-Ola, Yuzhno Sakhalinsk, Zelenogradsk, Zheleznovodsk, Zhukovsky, Zvenigorod, etc.
Rwanda: Butare, Gisenyi, Kibuye, Kigali, etc.
Réunion: Saint-Denis, etc.
Saint Barthélemy: Gustavia, etc.
Saint Kitts and Nevis: Basseterre, etc.
Saint Lucia: Anse La Raye, Castries, Gros Islet, Soufrière, etc.
Saint Martin:, etc.
Saint Vincent and the Grenadines: Kingstown, etc.
Samoa: Apia, etc.
San Marino: City of San Marino, etc.
Saudi Arabia: Al Khobar, Jeddah, Mecca, Medina, Riyadh, etc.
Senegal: Dakar, etc.
Serbia: Belgrade, Kopaonik, Niš, Novi Sad, Palić, Stara Planina, Subotica, Zlatibor, etc.
Seychelles: La Digue, Mahé, Praslin, etc.
Sierra Leone: Freetown, etc.
Singapore: Changi, Sentosa, etc.
Sint Maarten:, etc.
Slovakia: Bratislava, Jasná, Liptov, Tatranská Lomnica, Vysoké Tatry, Štrbské Pleso, etc.
Slovenia: Bled, Bohinj, Bovec, Kranjska Gora, Ljubljana, Maribor, Piran, Portorož, Rogaška Slatina, etc.
Solomon Islands: Honiara, etc.
South Africa: Cape Town, Durban, Johannesburg, Kruger National Park, Marloth Park, Port Elizabeth, Pretoria, etc.
South Korea: Busan, Daegu, Daejeon, Gangneung, Gapyeong, Gwangju, Gyeongju, Incheon, Jejudo, Jeonju, Pyeongchang, Seogwipo, Seoul, Sokcho, Suwon, Ulsan, Yangyang, Yeosu, etc.
Spain: A Coruña, Alcúdia, Algeciras, Alicante, Almería, Altea, Andalusia, Antequera, Aragon, Asturias, Ayamonte, Balearic Islands, Barbate, Barcelona, Basque Country, Benalmádena, Benidorm, Benissa, Besalú, Bilbao, Blanes, Buñol, Cadaqués, Cala d'Or, Calella, Calonge, Calp, Calvià, Cambrils, Canary Islands, Cangas de Onís, Cantabria, Cartagena, Castilla-La Mancha, Catalonia, Chiclana de la Frontera, Costa Blanca, Costa Brava, Costa Dorada, Costa del Maresme, Costa del Sol, Cádiz, Córdoba, Dénia, El Puerto de Santa María, Empuriabrava, Estepona, Figueres, Formentera, Fuerteventura, Galicia, Gijón, Girona, Gran Canaria, Granada, Ibiza, Jerez de la Frontera, L'Escala, L'Estartit, L'Hospitalet de Llobregat, La Pineda, Lanzarote, Llançà, Lloret de Mar, Madrid, Magaluf, Malgrat de Mar, Mallorca, Marbella, Maspalomas, Menorca, Mijas, Mojácar, Moraira, Murcia, Málaga, Navarre, Nerja, Oviedo, Palma Nova, Palma, Pals, Pollença, PortAventura, Ronda, Roquetas de Mar, Roses, Salamanca, Salou, San Sebastian, Sant Antoni de Portmany, Santander, Santiago de Compostela, Santillana del Mar, Seville, Sidges, Sierra Nevada, Tarifa, Tarragona, Tenerife, Toledo, Torremolinos, Torrevieja, Torroella de Montgrí, Tossa de Mar, Valencia, Vélez-Málaga, Xàbia, Zaragoza, etc.
Sri Lanka: Anuradhapura, Bentota, Beruwala, Colombo, Dambulla, Galle, Hikkaduwa, Jaffna, Kandy, Mirissa, Negombo, Nuwara Eliya, Sigiriya, Tangalle, Trincomalee, Unawatuna, Weligama, etc.
Sudan: Khartoum, etc.
Suriname: Paramaribo, etc.
Swaziland: Lobamba, Mbabane, etc.
Sweden: Bohuslän, Gothenburg, Gotland, Helsingborg, Lund, Malmö, Stockholm, Uppsala, Visby, Åre, etc.
Switzerland: Adelboden, Andermatt, Anzère, Arosa, Ascona, Basel, Bellinzona, Bern, Crans-Montana, Davos, Engelberg, Fribourg, Geneva, Grindelwald, Gstaad, Haute-Nendaz, Interlaken, Jungfrau, Lake Maggiore, Lausanne, Lauterbrunnen, Locarno, Lucerne, Lugano, Matterhorn, Montreux, Nendaz, Neuchâtel, Pontresina, Portes du Soleil, Saas-Fee, Silvaplana, Sion, St. Gallen, St. Moritz, Swiss Alps, Ticino, Valais, Verbier, Vevey, Veysonnaz, Wengen, Zermatt, Zug, Zürich, etc.
Syria: Aleppo, Damascus, Latakia, Palmyra, etc.
Taiwan: Hsinchu, Kaohsiung, Taichung, Tainan, Taipei, etc.
Tajikistan: Dushanbe, Isfara, Khujand, etc.
Tanzania: Dar es Salaam, Mount Kilimanjaro, Serengeti, Zanzibar, etc.
Thailand: Ayutthaya, Bangkok, Chiang Mai, Chiang Rai, Chonburi, Hua Hin, Kanchanaburi, Karon, Ko Chang, Ko Lanta, Ko Phangan, Ko Samui, Krabi, Pai, Patong, Pattaya, Phi Phi Islands, Phuket, Ranong, River Kwai, Udon Thani, etc.
Togo: Lomé, etc.
Tonga: Nukuʻalofa, etc.
Trinidad and Tobago: Port of Spain, etc.
Tunisia: Djerba, Hammamet, Midoun, Monastir, Port El Kantaoui, Sousse, Tunis, etc.
Turkey: Adana, Alacati, Alanya, Ankara, Antakya, Antalya, Ayvalık, Beldibi, Belek, Bodrum, Bozcaada, Bursa, Büyükada, Cappadocia, Dalyan, Datça, Denizli, Didim, Edirne, Ephesus, Erzurum, Eskişehir, Fethiye, Gaziantep, Göynük, Istanbul, Kalkan, Kayseri, Kaş, Kemer, Konakli, Konya, Kuşadası, Lara, Mahmutlar, Marmaris, Mersin, Olympos, Palandöken, Pamukkale, Prince Islands, Samsun, Sapanca, Sarıkamış, Selçuk, Side, Tekirova, Trabzon, Troy, Turkish Riviera, Uludağ, Van, Çamyuva, Çanakkale, Çeşme, Çıralı, Ölüdeniz, İzmir, İçmeler, Şanlıurfa, etc.
Turkmenistan: Ashgabat, Avaza, etc.
Turks and Caicos Islands: Cockburn Town, North Caicos, Pine Cay, Providenciales, etc.
U.S. Virgin Islands: Charlotte Amalie, etc.
Uganda: Kampala, etc.
Ukraine: Berdiansk, Bukovel, Chernivtsi, Dnipropetrovsk, Donetsk, Ivano-Frankivsk, Kamianets-Podilskyi, Kharkiv, Kherson, Kiev, Koblevo, Kremenchuk, Kryvyi Rih, Luhansk, Lviv, Mariupol, Mykolaiv, Odessa, Poltava, Slavske, Sumy, Truskavets, Uzhgorod, Vinnytsia, Yaremche, Zaporizhia, Zatoka, Zhytomyr, etc.
United Arab Emirates: Abu Dhabi, Ajman, Dubai, Persian Gulf, Ras Al Khaimah, Sharjah, etc.
United Kingdom: Aberdeen, Bath, Belfast, Blackpool, Bournemouth, Brighton, Bristol, Cambridge, Canterbury, Cardiff, Channel Tunnel, Cheltenham, Chester, Cornwall, Coventry, Cumbria, Derry, Devon, Dorset, Dover, Eastbourne, Edinburgh, England, English Channel, Exeter, Folkestone, Fort William, Glasgow, Hampshire, Inverness, Isle of Wight, Kent, Lancashire, Leeds, Leicester, Liverpool, Llandudno, London, Manchester, Milton Keynes, Newcastle, Newquay, Northern Ireland, Norwich, Nottingham, Oban, Oxford, Paignton, Plymouth, Portmeirion, Portsmouth, Reading, Sandown, Scarborough, Scotland, Shanklin, Sheffield, Somerset, Southampton, St Albans, Stonehenge, Sussex, Swansea, Torquay, Wales, Windsor, York, etc.
United States: Alabama, Alaska, Albuquerque, Amarillo, Anaheim, Anchorage, Arizona, Arkansas, Arlington, Aspen, Atlanta, Austin, Bakersfield, Baltimore, Beaver Creek, Billings, Birmingham, Boise, Boston, Breckenridge, Brooklyn, California, Carlsbad, Charlotte, Cheyenne, Chicago, Cincinnati, Clearwater, Cleveland, Colorado Springs, Colorado, Columbus, Connecticut, Corpus Christi, Dallas, Daytona Beach, Death Valley, Delaware, Denver, Des Moines, Destin, Detroit, El Paso, Estes Park, Fargo, Florida, Fort Lauderdale, Fort Myers, Fort Walton Beach, Fort Worth, Fresno, Galveston, Georgia, Grand Canyon, Grand Teton, Great Smoky Mountains, Hawaii, Hollywood, Honolulu, Hot Springs, Houston, Huntington Beach, Idaho, Illinois, Indiana, Indianapolis, Iowa, Irving, Jackson, Jackson, Jacksonville, Jersey City, Juneau, Kansas City, Kansas, Kentucky, Key Largo, Key West, Lahaina, Lake Tahoe, Las Vegas, Lexington, Little Rock, Long Beach, Los Angeles, Louisiana, Louisville, Madison, Maine, Manhattan, Marathon, Maryland, Massachusetts, Memphis, Miami Beach, Miami, Michigan, Milwaukee, Minneapolis, Minnesota, Mississippi, Missouri, Moab, Montana, Monterey, Mountain View, Myrtle Beach, Napa, Naples, Nashville, Nebraska, Nevada, New Hampshire, New Jersey, New Mexico, New Orleans, New York City, New York, Newport, North Carolina, North Dakota, Oakland, Ocean City, Ohio, Oklahoma City, Oklahoma, Omaha, Oregon, Orlando, Palm Coast, Palm Desert, Palm Springs, Panama City Beach, Park City, Pasadena, Pennsylvania, Pensacola, Philadelphia, Phoenix, Pittsburgh, Plano, Portland, Portland, Providence, Raleigh, Reno, Rhode Island, Richmond, Rocky Mountains, Sacramento, Saint Paul, Salt Lake City, San Antonio, San Diego, San Francisco, Sanibel, Santa Barbara, Santa Cruz, Santa Fe, Santa Monica, Sarasota, Savannah, Scottsdale, Seattle, Silicon Valley, South Carolina, South Dakota, Springfield, Squaw Valley, St. Augustine, Steamboat Springs, Sunny Isles Beach, Tallahassee, Tampa, Telluride, Tennessee, Texas, Tucson, Tulsa, Utah, Vail, Vermont, Virginia Beach, Virginia, Waikiki, Washington D.C., Washington, West Virginia, Wichita, Wisconsin, Wyoming, Yellowstone, Yosemite, Zion, etc.
Uruguay: Montevideo, Punta del Este, etc.
Uzbekistan: Bukhara, Khiva, Samarkand, Tashkent, etc.
Vanuatu: Port Vila, etc.
Vatican City:, etc.
Venezuela: Caracas, Isla Margarita, Maracaibo, Porlamar, etc.
Vietnam: Cần Thơ, Da Lat, Da Nang, Haiphong, Hanoi, Ho Chi Minh City, Huế, Hạ Long, Hội An, Nha Trang, Phan Thiết, Phú Quốc, Sa Pa, Vũng Tàu, etc.
Yemen: Aden, Sana'a, etc.
Zambia: Livingstone, Lusaka, etc.
Zimbabwe: Bulawayo, Harare, Mutare, Victoria Falls, etc.