Lowest prices on Aegina hotels booking, Greece

One of the exclusive proposals is an unique opportunity to instantly find the lowest prices on Aegina hotels and book a best hotel on Aegina saving up to 80%! You can do it quickly and easily with HotelsCombined, a world's leading free hotel metasearch engine that allows to search and compare the rates of all major hotel chains, top travel sites, and leading hotel booking websites, including Booking.com, Hotels.com, Agoda.com, etc., etc. The hotel price comparison service HotelsCombined means cheap Aegina hotels booking, lowest prices on hotel reservation on Aegina and airline tickets to Aegina, Greece!

Aegina Hotels Comparison & Online Booking

▪ Lowest prices on Aegina hotels booking
▪ The discounts on Aegina hotels up to 80%
▪ No booking fees on Aegina hotels
▪ Detailed description & photos of Aegina hotels
▪ Trusted ratings and reviews of Aegina hotels
▪ Advanced Aegina hotel search & comparison
▪ All Aegina hotels on the map
▪ Interesting sights of Aegina

What's important: you can compare and book not only Aegina hotels and resorts, but also villas and holiday cottages, inns and B&Bs (bed and breakfast), condo hotels and apartments, timeshare properties, guest houses and pensions, campsites (campgrounds), motels and hostels on Aegina. If you're going to Aegina save your money and time, don't pay for the services of the greedy travel agencies. Instead, book the best hotel on Aegina online, buy the cheapest airline tickets to Aegina, and rent a car on Aegina right now, paying the lowest price! Besides, here you can buy the Aegina related books, guidebooks, souvenirs and other goods.

By the way, we would recommend you to combine your visit to Aegina with other popular and interesting places of Greece, for example: Acharavi, Patras, Pefkos, Hersonissos, Dassia, Athens, Afytos, Thasos, Syros, Zakynthos, Sporades, Lefkada, Agios Gordios, Tingaki, Loutraki, Sparta, Kavos, Mytilene, Marathokampos, Delphi, Thessaloniki, Hydra, Kastoria, Rethymno, Neos Marmaras, Cyclades, Naxos, Faliraki, Mithymna, Andros, Karpathos, Monemvasia, Cephalonia, Spetses, Crete, Rhodes, Pythagoreio, Kriopigi, Mykonos, Kalymnos, Afantou, Santorini, Chios, Mount Athos, Halkidiki, Kokkari, Samothrace, Kos, Patmos, Ionian Islands, Kalamata, Samos, Corinth, Lemnos, Aegina, Ialysos, Chania, Dodecanese, Sidari, Chaniotis, Parga, Laganas, Paleokastritsa, Katerini, Kardamaina, Kalavryta, Arkadia, Corfu, Poros, Lesbos, Kassandra, Polychrono, Lindos, Kefalos, Sithonia, Nafplio, Meteora, Pefkochori, Heraklion, etc.

How to Book a Hotel on Aegina

In order to book an accommodation on Aegina enter the proper dates and do the hotel search. If needed, sort the found Aegina hotels by price, star rating, property type, guest rating, hotel features, hotel theme or hotel chain. Then take a look at the found hotels on Aegina map to estimate the distance from the main Aegina attractions and sights. You can also read the guest reviews of Aegina hotels and see their ratings.

When a hotel search on Aegina is done, please select the room type, the included meals and the suitable booking conditions (for example, "Deluxe double room, Breakfast included, Non-Refundable"). Press the "View Deal" ("Book Now") button. Make your booking on a hotel booking website and get the hotel reservation voucher by email. That's it, a perfect hotel on Aegina is waiting for you!

Hotels of Aegina

A hotel on Aegina is an establishment that provides lodging paid on a short-term basis. Facilities provided may range from a basic bed and storage for clothing, to luxury features like en-suite bathrooms. Larger on Aegina hotels may provide additional guest facilities such as a swimming pool, business centre, childcare, conference facilities and social function services. Hotel rooms on Aegina are usually numbered (or named in some smaller hotels and B&Bs) to allow guests to identify their room. Some Aegina hotels offer meals as part of a room and board arrangement. Hotel operations vary in size, function, and cost. Most Aegina hotels and major hospitality companies that operate hotels on Aegina have set widely accepted industry standards to classify hotel types. General categories include the following:

Upscale luxury hotels on Aegina
An upscale full service hotel facility on Aegina that offers luxury amenities, full service accommodations, on-site full service restaurant(s), and the highest level of personalized and professional service. Luxury Aegina hotels are normally classified with at least a Four Diamond or Five Diamond status or a Four or Five Star rating depending on classification standards.

Full service hotels on Aegina
Full service Aegina hotels often contain upscale full-service facilities with a large volume of full service accommodations, on-site full service restaurant(s), and a variety of on-site amenities such as swimming pools, a health club, children's activities, ballrooms, on-site conference facilities, etc.

Historic inns and boutique hotels on Aegina
Boutique hotels of Aegina are smaller independent non-branded hotels that often contain upscale facilities of varying size in unique or intimate settings with full service accommodations. Aegina boutique hotels are generally 100 rooms or less. Some historic inns and boutique hotels on Aegina may be classified as luxury hotels.

Focused or select service hotels on Aegina
Small to medium-sized hotel establishments that offer a limited amount of on-site amenities that only cater and market to a specific demographic of Aegina travelers, such as the single business traveler. Most Aegina focused or select service hotels may still offer full service accommodations but may lack leisure amenities such as an on-site restaurant or a swimming pool.

Economy and limited service hotels on Aegina
Small to medium-sized Aegina hotel establishments that offer a very limited amount of on-site amenities and often only offer basic accommodations with little to no services, these facilities normally only cater and market to a specific demographic of travelers, such as the budget-minded Aegina traveler seeking a "no frills" accommodation. Limited service Aegina hotels often lack an on-site restaurant but in return may offer a limited complimentary food and beverage amenity such as on-site continental breakfast service.

Guest houses and B&Bs on Aegina
A bed and breakfast on Aegina is a small lodging establishment that offers overnight accommodation and inclusive breakfast. Usually, Aegina bed and breakfasts are private homes or family homes offering accommodations. The typical Aegina B&B has between 4 and 11 rooms, with 6 being the average. Generally, guests are accommodated in private bedrooms with private bathrooms, or in a suite of rooms including an en suite bathroom. Some homes have private bedrooms with a bathroom which is shared with other guests. Breakfast is served in the bedroom, a dining room, or the host's kitchen. Often the owners of guest house themselves prepare the breakfast and clean the rooms.

Hostels on Aegina
Aegina hostels provide budget-oriented, sociable accommodation where guests can rent a bed, usually a bunk bed, in a dormitory and share a bathroom, lounge, and sometimes a kitchen. Rooms can be mixed or single-sex, although private rooms may also be available. Hostels are often cheaper for both the operator and occupants; many Aegina hostels have long-term residents whom they employ as desk agents or housekeeping staff in exchange for experience or discounted accommodation.

Apartment hotels, extended stay hotels on Aegina
Extended stay hotels are small to medium-sized Aegina hotels that offer longer term full service accommodations compared to a traditional hotel. Extended stay hotels may offer non-traditional pricing methods such as a weekly rate that cater towards travelers in need of short-term accommodations for an extended period of time. Similar to limited and select service hotels, on-site amenities are normally limited and most extended stay hotels on Aegina lack an on-site restaurant.

Timeshare and destination clubs on Aegina
Aegina timeshare and destination clubs are a form of property ownership also referred to as a vacation ownership involving the purchase and ownership of an individual unit of accommodation for seasonal usage during a specified period of time. Timeshare resorts on Aegina often offer amenities similar that of a Full service hotel with on-site restaurant(s), swimming pools, recreation grounds, and other leisure-oriented amenities. Destination clubs of Aegina on the other hand may offer more exclusive private accommodations such as private houses in a neighborhood-style setting.

Motels on Aegina
A Aegina motel is a small-sized low-rise lodging establishment similar to that of a limited service hotel, but with direct access to individual rooms from the car park. Common during the 1950s and 1960s, motels were often located adjacent to a major road, where they were built on inexpensive land at the edge of towns or along stretches of highways. They are still useful in less populated areas of Aegina for driving travelers, but the more populated an area becomes the more hotels fill the need. Many of Aegina motels which remain in operation have joined national franchise chains, rebranding themselves as hotels, inns or lodges.

Why HotelsCombined

HotelsCombined is the leading hotel metasearch engine founded in 2005, with headquarters in Sydney, Australia. It is widely recognized as the world's best hotel price comparison site and has won many of the most prestigious tourism industry awards. The site operates in over 40 languages, handles 120 different currencies and aggregates more than 2 million deals from hundreds of travel sites and hotel chains. The number of users counts more than 300,000 people a year with over $1,000,000,000 in estimated total cost of hotel reservations.

The main purpose of HotelsCombined hotel price comparison service is to help the travelers in finding a perfect accommodation option on Aegina at the best price, eliminating the need to manually analyze hundreds of hotel booking sites and thousands of price offers. Through the partnership with the most popular hotel booking websites, online travel agencies and hotel chains, HotelsCombined allows its users to search for and compare the current rates on Aegina hotels in a single search. It also provides an aggregated summary of hotel reviews and ratings from external sites.

The HotelsCombined's advanced technology allows to instantly find the available Aegina hotels and process the offers of all leading travel websites, including Booking.com, Hotels.com, Agoda.com, etc. and many others (AccorHotels.com, AirAsiaGo.com, Amoma.com, AsiaTravel.com, BestWestern.com, Budgetplaces.com, EasyToBook.com, Elvoline.com, Expedia.com, Getaroom.com, Hilton.com, Homestay.com, Hotel.de, HotelClub.com, HotelsClick.com, HotelTravel.com, Housetrip.com, ihg.com, Interhome.com, Jovago.com, LateRooms.com, NH-Hotels.com, OnHotels.com, Otel.com, Prestigia.com, Skoosh.com, Splendia.com, Superbreak.com, Tiket.com, etc.). Due to the fast and easy-to-use search system you get the rates on available Aegina hotels and book a preferable hotel on a website providing the lowest price.

All Aegina Hotels & Hostels Online

HotelsCombined is created for those interested in Aegina, Greece, HotelsCombined, Trivago, sale on the hotel booking site HotelsCombined, discount coupons on the hotel booking site HotelsCombined, best rates on Aegina hotels, low prices on Aegina hotels, best hotel on Aegina, best Aegina hotel, discounted Aegina hotel booking, online Aegina hotel reservation, Aegina hotels comparison, hotel booking on Aegina, luxury and cheap accomodation on Aegina, Aegina inns, Aegina B&Bs, bed and breakfast on Aegina, condo hotels and apartments on Aegina, bargain Aegina rentals, cheap Aegina vacation rentals,Aegina pensions and guest houses, cheap hotels and hostels of Aegina, Aegina motels, dormitories of Aegina, dorms on Aegina, Aegina dormitory rooms, lowest rates on hotels on Aegina, hotel prices comparison on Aegina, travel to Aegina, vacation on Aegina, trip to Aegina, trusted hotel reviews of Aegina, sights and attractions of Aegina, Aegina guidebook, Aegina guide, hotel booking on Aegina, Greece, tours to Aegina, etc.

Many people are also interested in the travel company on Aegina, travel agency on Aegina, excursions on Aegina, tickets to Aegina, airline tickets to Aegina, Aegina hotel booking, Aegina hostels, dormitory of Aegina, dorm on Aegina, Aegina dormitory, Aegina airfares, Aegina airline tickets, Aegina tours, Aegina travel, must-see places on Aegina, Aegina Booking.com, Aegina hotels Trivago, Aegina Expedia, Aegina Airbnb, Aegina TripAdvisor, Hotels Combined Aegina, HotelsCombined Aegina, Aegina hotels and hostels, GR hotels and hostels, Black Friday on the hotel booking site HotelsCombined, Cyber Monday on the hotel booking site HotelsCombined, New Year's and Christmas sale HotelsCombined, hotelscombined.en, HotelsCombined.en, HotelsCombined.en, hotelscombined.com, Aigina (enezenn), Эгина (остров), Illa d'Egina, and so on.

While others are looking for the Aegina (insula), Ägina (Griechenland), אגינה, Egina (otok), أجانيطس, Égina, Exina, Grecia, Egina, Aegina Adası, Egina (isola), Egina (ilha), Aígina saar, アイギナ島, Ägina, Ejina (ostrov), Αίγινα, 에기나, Egino (insulo), Егина, Востраў Эгіна, Aigina (ostrov), ائجینا, ایجاینا, 埃伊納島, Aígina, Aegina Island, Éjina, Egjina (Ishull), Égine, Egina (eiland), Aegina, Egina (wyspa), Егіна. Many people have already booked the hotels on Aegina on the hotel booking site HotelsCombined. Don't miss this chance!

Travelling and vacation on Aegina

View of Aegina's seafront
View of Aegina's seafront
Aegina is located in Greece
Coordinates:  / 37.750; 23.433  / 37.750; 23.433
Country Greece
Administrative region Attica
Regional unit Islands
• Mayor Dimitrios Mourtzis (Ind.)
• Municipality 87.41 km (33.75 sq mi)
Population (2011)
• Municipality 13,056
• Municipality density 150/km (390/sq mi)
• Population 8 924 (2011)
Time zone EET (UTC+2)
• Summer (DST) EEST (UTC+3)
Postal code 180 10
Area code(s) 2297
Vehicle registration Υ
Website Official Visitors Guide to Aegina

Aegina (/ˈnə/; Greek: Αίγινα, Aígina [ˈeʝina], Ancient Greek: Αἴγῑνα) is one of the Saronic Islands of Greece in the Saronic Gulf, 27 kilometres (17 miles) from Athens. Tradition derives the name from Aegina the mother of the hero Aeacus, who was born on the island and became its king. During ancient times Aegina was a rival of Athens, the great sea power of the era.

Aegina: Administration

Aegina: Municipality

The municipality of Aegina consists of the island of Aegina and a few offshore islets. It is part of the Islands regional unit, Attica region. The municipality is subdivided into the following five communities (population in 2011 in parentheses ):

  • Aegina (7253)
  • Kypseli (2124)
  • Mesagros (1361)
  • Perdika (823)
  • Vathy (1495)

The capital is the town of Aegina, situated at the northwestern end of the island. Due to its proximity to Athens, it is a popular vacation place during the summer months, with quite a few Athenians owning second houses on the island.

Aegina: Province

The province of Aegina (Greek: Επαρχία Αίγινας) was one of the provinces of the Piraeus Prefecture. Its territory corresponded with that of the current municipalities Aegina and Agkistri. It was abolished in 2006.

Aegina: Geography

Aegina is roughly triangular in shape, approximately 15 km (9.3 mi) from east to west and 10 km (6.2 mi) from north to south, with an area of 87.41 km (33.75 sq mi).

An extinct volcano constitutes two thirds of Aegina. The northern and western sides consist of stony but fertile plains, which are well cultivated and produce luxuriant crops of grain, with some cotton, vines, almonds, olives and figs, but the most characteristic crop of Aegina today (2000s) is pistachio. Economically, the sponge fisheries are of notable importance. The southern volcanic part of the island is rugged and mountainous, and largely barren. Its highest rise is the conical Mount Oros (531 m) in the south, and the Panhellenian ridge stretches northward with narrow fertile valleys on either side.

The beaches are also a popular tourist attraction. Hydrofoil ferries from Piraeus take only forty minutes to reach Aegina; the regular ferry takes about an hour, with ticket prices for adults within the 4–15 euro range. There are regular bus services from Aegina town to destinations throughout the island such as Agia Marina. Portes is a fishing village on the east coast.

A panorama of the island of Aegina, from the Mediterranean sea
A panorama of the island of Aegina, from the Mediterranean sea.

Aegina: History

Aegina: Earliest history (20th–7th centuries BC)

Aegina, according to Herodotus, was a colony of Epidaurus, to which state it was originally subject. Its placement between Attica and the Peloponnesus made it a site of trade even earlier, and its earliest inhabitants allegedly came from Asia Minor. Minoan ceramics have been found in contexts of ca. 2000 BC. The famous Aegina Treasure, now in the British Museum is estimated to date between 1700 and 1500 BC. The discovery on the island of a number of gold ornaments belonging to the last period of Mycenaean art suggests that Mycenaean culture existed in Aegina for some generations after the Dorian conquest of Argos and Lacedaemon. It is probable that the island was not doricised before the 9th century BC.

One of the earliest historical facts is its membership in the Amphictyony or League of Calauria, attested around the 8th century BC. This ostensibly religious league included-besides Aegina-Athens, the Minyan (Boeotian) Orchomenos, Troezen, Hermione, Nauplia, and Prasiae. It was probably an organisation of city-states that were still Mycenaean, for the purpose of suppressing piracy in the Aegean that began as a result of the decay of the naval supremacy of the Mycenaean princes.

Aegina seems to have belonged to the Eretrian league during the Lelantine War; this, perhaps, may explain the war with Samos, a major member of the rival Chalcidian league during the reign of King Amphicrates (Herod. iii. 59), i.e. not later than the earlier half of the 7th century BC.

Aegina: Coinage and sea power (7th–5th centuries BC)

Coins of Aegina
Silver stater of Aegina, 550–530 BC. Obv. Sea turtle with large pellets down centre. Rev. incuse square with eight sections.
Silver drachma of Aegina, 404–340 BC. Obverse: Land tortoise. Reverse: inscription ΑΙΓ(INA) "Aegina" and dolphin.

Its early history reveals that the maritime importance of the island dates back to pre-Dorian times. It is usually stated on the authority of Ephorus, that Pheidon of Argos established a mint in Aegina, the first city-state to issue coins in Europe, the Aeginetic stater. One stamped stater (having the mark of some authority in the form of a picture or words) can be seen in the Bibliothèque Nationale of Paris. It is an electrum stater of a turtle, an animal sacred to Aphrodite, struck at Aegina that dates from 700 BC. Therefore, it is thought that the Aeginetes, within 30 or 40 years of the invention of coinage in Asia Minor by the Ionian Greeks or the Lydians (c. 630 BC), might have been the ones to introduce coinage to the Western world. The fact that the Aeginetic standard of weights and measures (developed during the mid-7th century) was one of the two standards in general use in the Greek world (the other being the Euboic-Attic) is sufficient evidence of the early commercial importance of the island. The Aeginetic weight standard of about 12.3 grams was widely adopted in the Greek world during the 7th century BC. The Aeginetic stater was divided into three drachmae of 4.1 grams of silver. Staters depicting a sea-turtle were struck up to the end of the 5th century BC. Following the end of the Peloponnesian War, 404 BC, it was replaced by the land tortoise.

During the naval expansion of Aegina during the Archaic Period, Kydonia was an ideal maritime stop for Aegina's fleet on its way to other Mediterranean ports controlled by the emerging sea-power Aegina. During the next century Aegina was one of the three principal states trading at the emporium of Naucratis in Egypt, and it was the only Greek state near Europe that had a share in this factory. At the beginning of the 5th century BC it seems to have been an entrepôt of the Pontic grain trade, which, at a later date, became an Athenian monopoly.

Unlike the other commercial states of the 7th and 6th centuries BC, such as Corinth, Chalcis, Eretria and Miletus, Aegina did not found any colonies. The settlements to which Strabo refers (viii. 376) cannot be regarded as any real exceptions to this statement.

Aegina: Rivalry with Athens (5th century BC)

The known history of Aegina is almost exclusively a history of its relations with the neighbouring state of Athens, which began to compete with the thalassocracy (sea power) of Aegina about the beginning of the sixth century BC. Solon passed laws limiting Aeginetan commerce in Attica. The legendary history of these relations, as recorded by Herodotus (v. 79–89; vi. 49–51, 73, 85–94), involves critical problems of some difficulty and interest. He traces the hostility of the two states back to a dispute about the images of the goddesses Damia and Auxesia, which the Aeginetes had carried off from Epidauros, their parent state.

The Epidaurians had been accustomed to make annual offerings to the Athenian deities Athena and Erechtheus in payment for the Athenian olive-wood of which the statues were made. Upon the refusal of the Aeginetes to continue these offerings, the Athenians endeavoured to carry away the images. Their design was frustrated miraculously – according to the Aeginetan version, the statues fell upon their knees – and only a single survivor returned to Athens. There he became victim to the fury of his comrades' widows who pierced him with their brooch-pins. No date is assigned by Herodotus for this "old feud"; recent writers, e.g. J. B. Bury and R. W. Macan, suggest the period between Solon and Peisistratus, circa 570 BC. It is possible that the whole episode is mythical. A critical analysis of the narrative seems to reveal little else than a series of aetiological traditions (explanatory of cults and customs), e.g. of the kneeling posture of the images of Damia and Auxesia, of the use of native ware instead of Athenian in their worship, and of the change in women's dress at Athens from the Dorian to the Ionian style.

Colour depiction of the Temple of Aphaea, sacred to a mother goddess, particularly worshiped on Aegina.
The Temple of Aphaea.

The account which Herodotus gives of the hostilities between the two states during the early years of the 5th century BC is to the following effect. The Thebans, after the defeat by Athens about 507 BC, appealed to Aegina for assistance. The Aeginetans at first contented themselves with sending the images of the Aeacidae, the tutelary heroes of their island. Subsequently, however, they contracted an alliance, and ravaged the seaboard of Attica. The Athenians were preparing to make reprisals, in spite of the advice of the Delphic oracle that they should desist from attacking Aegina for thirty years, and content themselves meanwhile with dedicating a precinct to Aeacus, when their projects were interrupted by the Spartan intrigues for the restoration of Hippias.

In 491 BC Aegina was one of the states which gave the symbols of submission ("earth and water") to Achaemenid Persia. Athens at once appealed to Sparta to punish this act of medism, and Cleomenes I, one of the Spartan kings, crossed over to the island, to arrest those who were responsible for it. His attempt was at first unsuccessful; but, after the deposition of Demaratus, he visited the island a second time, accompanied by his new colleague Leotychides, seized ten of the leading citizens and deposited them at Athens as hostages.

After the death of Cleomenes and the refusal of the Athenians to restore the hostages to Leotychides, the Aeginetes retaliated by seizing a number of Athenians at a festival at Sunium. Thereupon the Athenians concerted a plot with Nicodromus, the leader of the democratic party in the island, for the betrayal of Aegina. He was to seize the old city, and they were to come to his aid on the same day with seventy vessels. The plot failed owing to the late arrival of the Athenian force, when Nicodromus had already fled the island. An engagement followed in which the Aeginetes were defeated. Subsequently, however, they succeeded in winning a victory over the Athenian fleet.

All the incidents subsequent to the appeal of Athens to Sparta are referred expressly by Herodotus to the interval between the sending of the heralds in 491 BC and the invasion of Datis and Artaphernes in 490 BC (cf. Herod. vi. 49 with 94).

There are difficulties with this story, of which the following are the principal elements:

  1. Herodotus nowhere states or implies that peace was concluded between the two states before 481 BC, nor does he distinguish between different wars during this period. Hence it would follow that the war lasted from soon after 507 BC until the congress at the Isthmus of Corinth in 481 BC
  2. It is only for two years (BC 490 and 491) out of the twenty-five that any details are given. It is the more remarkable that no incidents are recorded in the period between the battles of Marathon and Salamis, since at the time of the Isthmian Congress the war was described as the most important one then being waged in Greece,
  3. It is improbable that Athens would have sent twenty vessels to the aid of the Ionians in 499 BC if at the time it was at war with Aegina.
  4. There is an incidental indication of time, which indicates the period after Marathon as the true date for the events which are referred by Herodotus to the year before Marathon, viz. the thirty years that were to elapse between the dedication of the precinct to Aeacus and the final victory of Athens.
The ruins of the Temple of Apollo.

As the final victory of Athens over Aegina was in 458 BC, the thirty years of the oracle would carry us back to the year 488 BC as the date of the dedication of the precinct and the beginning of hostilities. This inference is supported by the date of the building of the 200 triremes "for the war against Aegina" on the advice of Themistocles, which is given in the Constitution of Athens as 483–482 BC. It is probable, therefore, that Herodotus is in error both in tracing back the beginning of hostilities to an alliance between Thebes and Aegina (c. 507 BC) and in claiming the episode of Nicodromus occurred prior to the battle of Marathon.

Overtures were unquestionably made by Thebes for an alliance with Aegina c. 507 BC, but they came to nothing. The refusal of Aegina was in the diplomatic guise of "sending the Aeacidae." The real occasion of the beginning of the war was the refusal of Athens to restore the hostages some twenty years later. There was but one war, and it lasted from 488 to 481 BC. That Athens had the worst of it in this war is certain. Herodotus had no Athenian victories to record after the initial success, and the fact that Themistocles was able to carry his proposal to devote the surplus funds of the state to the building of so large a fleet seems to imply that the Athenians were themselves convinced that a supreme effort was necessary.

It may be noted, in confirmation of this opinion, that the naval supremacy of Aegina is assigned by the ancient writers on chronology to precisely this period, i.e. the years 490–480.

Aegina: Decline

In the repulse of Xerxes I it is possible that the Aeginetes played a larger part than is conceded to them by Herodotus. The Athenian tradition, which he follows in the main, would naturally seek to obscure their services. It was to Aegina rather than Athens that the prize of valour at Salamis was awarded, and the destruction of the Persian fleet appears to have been as much the work of the Aeginetan contingent as of the Athenian (Herod. viii. 91). There are other indications, too, of the importance of the Aeginetan fleet in the Greek scheme of defence. In view of these considerations it becomes difficult to credit the number of the vessels that is assigned to them by Herodotus (30 as against 180 Athenian vessels, cf. Greek History, sect. Authorities). During the next twenty years the Philo-Laconian policy of Cimon secured Aegina, as a member of the Spartan league, from attack. The change in Athenian foreign policy, which was consequent upon the ostracism of Cimon in 461 BC, resulted in what is sometimes called the First Peloponnesian War, during which most of the fighting was experienced by Corinth and Aegina. The latter state was forced to surrender to Athens after a siege, and to accept the position of a subject-ally (c. 456 BC). The tribute was fixed at 30 talents.

By the terms of the Thirty Years' Peace (445 BC) Athens promised to restore to Aegina her autonomy, but the clause remained ineffective. During the first winter of the Peloponnesian War (431 BC) Athens expelled the Aeginetans and established a cleruchy in their island. The exiles were settled by Sparta in Thyreatis, on the frontiers of Laconia and Argolis. Even in their new home they were not safe from Athenian rancour. A force commanded by Nicias landed in 424 BC, and killed most of them. At the end of the Peloponnesian War Lysander restored the scattered remnants of the old inhabitants to the island, which was used by the Spartans as a base for operations against Athens during the Corinthian War. Its greatness, however, was at an end. The part which it plays henceforward is insignificant.

It would be a mistake to attribute the demise of Aegina solely to the development of the Athenian navy. It is probable that the power of Aegina had steadily declined during the twenty years after Salamis, and that it had declined absolutely, as well as relatively to that of Athens. Commerce was the source of Aegina's greatness, and her trade, which seems to have been principally with the Levant, must have suffered seriously from the war with Persia. Aegina's medism in 491 is to be explained by its commercial relations with the Persian Empire. It was forced into patriotism in spite of itself, and the glory won by the battle of Salamis was paid for by the loss of its trade and the decay of its marine. The completeness of the ruin of so powerful a state is explained by the economic conditions of the island, the prosperity of which was based on slave-labour. It is impossible, indeed, to accept Aristotle's (cf. Athenaeus vi. 272) estimate of 470,000 as the number of the slave-population; it is clear, however, that the number must have been much greater than that of the free inhabitants. In this respect the history of Aegina does but anticipate the history of Greece as a whole.

The constitutional history of Aegina is unusually simple. So long as the island retained its independence the government was an oligarchy. There is no trace of heroic monarchy and no tradition of a tyrannis. The story of Nicodromus, while it proves the existence of a democratic party, suggests, at the same time, that it could count upon little support.

Aegina: Hellenistic period and Roman rule

Aegina with the rest of Greece became dominated successively by the Macedonians (322-229 BC), the Achaeans (229-211 BC), Aetolians (211/10 BC), Attalus of Pergamum (210-133 BC) and the Romans (after 133 BC). A sign at the Archaeological Museum of Aegina is reported to say that a Jewish community is believed to have been established in Aegina "at the end of the second and during the third century AD" by Jews fleeing the barbarian invasions of the time in Greece. However, the first phases of those invasions began in the 4th century. Local Christian tradition has it that a Christian community was established there in the 1st century, having as its bishop Crispus, the ruler of the Corinthian synagogue, who became a Christian, and was baptised by Paul the Apostle. There are written records of participation by later bishops of Aegina, Gabriel and Thomas, in the Council of Constantinople (869) and the Council of Constantinople (879). The see was at first a suffragan of the metropolitan see of Corinth, but was later given the rank of archdiocese. No longer a residential bishopric, Aegina is today listed by the Catholic Church as a titular see.

Aegina: Byzantine period

Church of Theotokos

Aegina belonged to the East Roman (Byzantine) Empire after the division of the Roman Empire in 395. It remained Eastern Roman during the period of crisis of the 7th–8th centuries, when most of the Balkans and the Greek mainland were overrun by Slavic invasions. Indeed, according to the Chronicle of Monemvasia, the island served as a refuge for the Corinthians fleeing these incursions. The island flourished during the early 9th century, as evidenced by church construction activity, but suffered greatly from Arab raids originating from Crete. Various hagiographies record a large-scale raid ca. 830, that resulted in the flight of much of the population to the Greek mainland. During that time, some of the population sought refuge in the island's hinterland, establishing the settlement of Palaia Chora.

According to the 12th-century bishop of Athens, Michael Choniates, by his time the island had become a base for pirates. This is corroborated by Benedict of Peterborough's graphic account of Greece, as it was in 1191; he states that many of the islands were uninhabited for fear of pirates and that Aegina, along with Salamis and Makronisos, were their strongholds.

Aegina: Frankish rule after 1204

After the dissolution and partition of the Byzantine Empire by the Fourth Crusade in 1204, Aegina was accorded to the Republic of Venice. In the event, it became controlled by the Duchy of Athens. The Catalan Company seized control of Athens, and with it Aegina, in 1317, and in 1425 the island became controlled by the Venetians, when Alioto Caopena, at that time ruler of Aegina, placed himself by treaty under the Republic's protection in order to escape the danger of a Turkish raid. The island must then have been fruitful, for one of the conditions by which Venice accorded him protection was that he should supply grain to Venetian colonies. He agreed to surrender the island to Venice if his family became extinct. Antonio II Acciaioli opposed the treaty for one of his adopted daughters had married the future lord of Aegina, Antonello Caopena.

Aegina: Venetians in Aegina (1451–1537)

The Venetian era Markellos tower

In 1451, Aegina became Venetian. The islanders welcomed Venetian rule; the claims of Antonello’s uncle Arnà, who had lands in Argolis, were satisfied by a pension. A Venetian governor (rettore) was appointed, who was dependent on the authorities of Nauplia. After Arnà's death, his son Alioto renewed his claim to the island but was told that the republic was resolved to keep it. He and his family were pensioned and one of them aided in the defence of Aegina against the Turks in 1537, was captured with his family, and died in a Turkish dungeon.

In 1463 the Turco-Venetian war began, which was destined to cost the Venetians Negroponte (Euboea), the island of Lemnos, most of the Cyclades islands, Scudra and their colonies in the Morea. Peace was concluded in 1479. Venice still retained Aegina, Lepanto (Naupactus), Nauplia, Monemvasia, Modon, Navarino, Coron, and the islands Crete, Mykonos and Tinos. Aegina remained subject to Nauplia.

Aegina: Administration

Aegina obtained money for its defences by reluctantly sacrificing its cherished relic, the head of St. George, which had been carried there from Livadia by the Catalans. In 1462, the Venetian Senate ordered the relic to be removed to St. Giorgio Maggiore in Venice and on 12 November, it was transported from Aegina by Vettore Cappello, the famous Venetian commander. In return, the Senate gave the Aeginetes 100 ducats apiece towards fortifying the island.

In 1519, the government was reformed. The system of having two rectors was found to result in frequent quarrels and the republic thenceforth sent out a single official styled Bailie and Captain, assisted by two councillors, who performed the duties of camerlengo by turns. The Bailie’s authority extended over the rector of Aegina, whereas Kastri (opposite the island Hydra) was granted to two families, the Palaiologoi and the Alberti.

Society at Nauplia was divided into three classes: nobles, citizens and plebeians, and it was customary for nobles alone to possess the much-coveted local offices, such as the judge of the inferior court and inspector of weights and measures. The populace now demanded its share and the home government ordered that at least one of the three inspectors should be a non-noble.

Aegina had always been exposed to the raids of corsairs and had oppressive governors during these last 30 years of Venetian rule. Venetian nobles were not willing to go to this island. In 1533, three rectors of Aegina were punished for their acts of injustice and there is a graphic account of the reception given by the Aeginetans to the captain of Nauplia, who came to command an enquiry into the administration of these delinquents (vid. inscription over the entrance of St. George the Catholic in Paliachora). The rectors had spurned their ancient right to elect an islander to keep one key of the money-chest. They had also threatened to leave the island en masse with the commissioner, unless the captain avenged their wrongs. To spare the economy of the community, it was ordered that appeals from the governor's decision should be made on Crete, instead of in Venice. The republic was to pay a bakshish to the Turkish governor of the Morea and to the voivode who was stationed at the frontier of Thermisi (opposite Hydra). The fortifications too, were allowed to become decrepit and were inadequately guarded.

Aegina: 16th century

After the end of the Duchy of Athens and the principality of Achaia, the only Latin possessions left on the mainland of Greece were the papal city of Monemvasia, the fortress of Vonitsa, the Messenian stations Coron and Modon, Lepanto, Pteleon, Navarino, and the castles of Argos and Nauplia, to which the island of Aegina was subordinate.

In 1502/03, the new peace treaty left Venice with nothing but Cephalonia, Monemvasia and Nauplia, with their appurtenances in the Morea. And against the sack of Megara, it had to endure the temporary capture of the castle of Aegina by Kemal Reis and the abduction of 2000 inhabitants. This treaty was renewed in 1513 and 1521. All supplies of grain from Nauplia and Monemvasia had to be imported from Turkish possessions, while corsairs rendered dangerous all traffic by sea.

In 1537, sultan Suleiman declared war upon Venice and his admiral Hayreddin Barbarossa devastated much of the Ionian Islands, and in October invaded the island of Aegina. On the fourth day Palaiochora was captured, but the Latin church of St George was spared. Hayreddin Barbarossa had the adult male population massacred and took away 6000 surviving women and children as slaves. Then Barbarossa sailed to Naxos, whence he carried off an immense booty, compelling the Duke of Naxos to purchase his further independence by paying a tribute of 5000 ducats.

With the peace of 1540, Venice ceded Nauplia and Monemvasia. For nearly 150 years afterwards, Venice ruled no part of the mainland of Greece except Parga and Butrinto (subordinate politically to the Ionian Islands), but it still retained its insular dominions Cyprus, Crete, Tenos and six Ionian islands.

Aegina: First Ottoman period (1540–1687)

The island was attacked and left desolate by Francesco Morosini during the Cretan War (1654).

Aegina: Second Venetian period (1687–1715)

Aegina in 1845, by Carl Rottmann.

In 1684, the beginning of the Morean War between Venice and the Ottoman Empire resulted in the temporary reconquest of a large part of the country by the Republic. In 1687 the Venetian army arrived in Piraeus and captured Attica. The number of the Athenians at that time exceeded 6000, the Albanians from the villages of Attica excluded, whilst in 1674 the population of Aegina did not seem to exceed 3000 inhabitants, ⅔ of which were women. The Aeginetans had been reduced to poverty to pay their taxes. The most significant plague epidemic began in Attica during 1688, an occasion that caused the massive migration of Athenians toward the south; most of them settled in Aegina. In 1693 Morosini resumed command, but his only acts were to refortify the castle of Aegina, which he had demolished during the Cretan war in 1655, the cost of upkeep being paid as long as the war lasted by the Athenians, and to place it and Salamis under Malipiero as Governor. This caused the Athenians to send him a request for the renewal of Venetian protection and an offer of an annual tribute. He died in 1694 and Zeno was appointed at his place.

In 1699, thanks to English mediation, the war ended with the peace of Karlowitz by which Venice retained possession of the 7 Ionian islands as well as Butrinto and Parga, the Morea, Spinalonga and Suda, Tenos, Santa Maura and Aegina and ceased to pay a tribute for Zante, but which restored Lepanto to the Ottoman sultan. Cerigo and Aegina were united administratively since the peace with Morea, which not only paid all the expenses of administration but furnished a substantial balance for the naval defence of Venice, in which it was directly interested.

Aegina: Second Ottoman period (1715–1821)

During the early part of the Ottoman–Venetian War of 1714–1718 the Ottoman Fleet commanded by Canum Hoca captured Aegina. Ottomans rule in Aegina and the Morea was resumed and confirmed by the Treaty of Passarowitz, and they retained control of the island with the exception of a brief Russian occupation Orlov Revolt (early 1770s), until the beginning of the Greek War of Independence in 1821.

Aegina: Greek Revolution

During the Greek War of Independence, Aegina became an administrative center for the Greek revolutionary authorities. Ioannis Kapodistrias was briefly established here.

Aegina: Landmarks

Panorama of Aegina's port.
View of the port.
The cathedral of Saint Nectarios of Aegina.
Traditional street at the town
Aegina town centre.
A bust of Kapodistrias
  • Temple of Aphaea, dedicated to its namesake, a goddess who was later associated with Athena; the temple was part of a pre-Christian, equilateral holy triangle of temples including the Athenian Parthenon and the temple of Poseidon at Sounion.
  • Monastery of Agios Nectarios, dedicated to Saint Nectarios, a recent saint of the Greek Orthodox Church.
  • Ioannis Kapodistrias (1776–1831), the first administrator of free modern Greece, had a large building constructed; intended as a barracks, it was used subsequently as a museum, a library and a school. The museum was the first institution of its kind in Greece, but the collection was transferred to Athens in 1834. A statue in the principal square commemorates him.
  • Temple of Zeus Hellanios, near the village of Pachia Rachi, is a 13th-century Byzantine church, built on the ruins of the ancient temple to Zeus Hellanios, built in the 4th century BC. The staircase leading up to the church, some of the original walls, and loose stones from the earlier temple remain.

Aegina: Culture

Aegina: Mythology

In Greek mythology, Aegina was a daughter of the river god Asopus and the nymph Metope. She bore at least two children: Menoetius by Actor, and Aeacus by the god Zeus. When Zeus abducted Aegina, he took her to Oenone, an island close to Attica. Here, Aegina gave birth to Aeacus, who would later become king of Oenone; thenceforth, the island's name was Aegina.

Aegina was the gathering place of Myrmidons; in Aegina they gathered and trained. Zeus needed an elite army and at first thought that Aegina, which at the time did not have any villagers, was a good place. So he changed some ants (Greek: Μυρμύγκια, Myrmigia) into warriors who had 6 hands and wore black armour. Later, the Myrmidons, commanded by Achilles, were known as the most fearsome fighting unit in Greece.

Aegina: Famous Aeginetans

  • Aeacus, the first king of Aegina according to mythology, in whose honour the Aeacea were celebrated
  • Smilis (6th century BC), sculptor
  • Onatas (5th century BC), sculptor
  • Ptolichus (5th century BC), sculptor
  • Philiscus of Aegina (4th century BC), Cynic philosopher
  • Cosmas II Atticus (12th century), Patriarch of Constantinople
  • Paul of Aegina (7th century), medical scholar and physician
  • Saint Athanasia of Aegina (9th century), abbess and saint
  • Nectarios of Aegina (1846–1920), bishop and saint

The influential Leoussi family originated on the isle of Aigina; their ancestry can be traced as far back as the 15th century.

Aegina: Historical population

Year Town population Municipal/Island population
1981 6,730 11,127
1991 6,373 11,639
2001 7,410 13,552
2011 7,253 13,056

Aegina: References

  1. "Απογραφή Πληθυσμού - Κατοικιών 2011. ΜΟΝΙΜΟΣ Πληθυσμός" (in Greek). Hellenic Statistical Authority.
  2. One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Aegina". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. pp. 251–254. This cites:
    • Herodotus loc cit.
    • Thucydides i. 105, 108, ii. 27, iv. 56, 57.
    • For the criticism of Herodotus's account of the relations of Athend and Aegina, Wilamowitz, Aristoteles und Athen, ii. 280–288, is indispensable.
    • See also Macan, Herodotus iv.-vi., ii. 102–120.
  3. Kallikratis law Greece Ministry of Interior (in Greek)
  4. "Detailed census results 1991" (PDF). Archived from the original (PDF) on 3 March 2016. (39 MB) (in Greek) (in French)
  5. "Population & housing census 2001 (incl. area and average elevation)" (PDF) (in Greek). National Statistical Service of Greece. Archived from the original (PDF) on 21 September 2015.
  6. Herodotus v. 83, viii.46; Pausanias 2.29.9
  7. Richard Stillwell, ed. Princeton Encyclopedia of Classical Sites, 1976
  8. "Collection search: You searched for Made on Crete, or by immigrant Cretan craftsmen on Aegina.". britishmuseum.org.
  9. A. J. Evans, in Journal of Hellenic Studies, vol. xiii. p. 195
  10. British Museum Catalogue 11 – Attica Megaris Aegina, 700 – 550 BC, plate XXIII.
  11. C. Michael Hogan, Cydonia, Modern Antiquarian, January 23, 2008
  12. Herodotus ii. 178
  13. Herodotus vii. 147
  14. Herod. vii. 145
  15. Herod. v. 89
  16. Herod. vii. 144; Ath. Pol. r2. 7
  17. Eusebius, Chron. Can. p. 337
  18. Mosaic floor of a Jewish synagogue (Sign). Aegina, Greece: Archaeological Museum of Aegina.
  19. Acts of the Apostles 18:8
  20. 1 Corinthians 1:14
  21. Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, coll. 226–227
  22. Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Leipzig 1931, pp. 430–431
  23. Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), p. 838
  24. Kazhdan (1991), p. 40
  25. Christides (1981), pp. 87–89
  26. Kazhdan (1991), pp. 40–41

Aegina: Sources

  • Welter Gabriel, Aigina, Archäol. Inst. d. Deutschen Reiches, Berlin 1938.
  • Christides, Vassilios (1981), "The Raids of the Moslems of Crete in the Aegean Sea: Piracy and Conquest", Byzantion, 51: 76–111
  • ISBN 0-19-504652-8.
  • Miller William, Essays on the Latin orient, Rome 1921 (reprint: Amsterdam 1964).[1]
  • Miller William, «Η Παληαχώρα της Αιγίνης. Ηρημωμένη ελληνική πόλις», Νέος Ελληνομνήμων Κ΄ (1926), p. 363–365.[2]
  • Rubio y Lluch A., «Συμβολαί εις την ιστορίαν των Καταλωνίων εν Ελλάδι», Δελτίον της Ιστορικής και Εθνολογικής Εταιρείας της Ελλάδος Β΄(1883), p. 458–466.[3]
  • Lambros Spyridon ed., Έγγραφα αναφερόμενα εις την μεσαιωνικήν ιστορίαν των Αθηνών, Athens 1906.
  • D’ Olwer Nic., Les seigneurs Catalans d’ Egine, τόμος εις μνήμην του Σπυρίδωνος Λάμπρου, Athens 1935.
  • Koulikourdi Georgia, Αίγινα, 2 vols., Athens 1990.
  • Moutsopoulos Nikolaos, Η Παλιαχώρα της Αιγίνης. Ιστορική και μορφολογική εξέτασις των μνημείων, Athens 1962.
  • Nikoloudis Nikolaos [4], "Η Αίγινα κατά τον Μεσαίωνα και την Τουρκοκρατία", Βυζαντινός Δόμος 7(1993–94), pp:13–21.
  • Pennas Charalambos [5], The Byzantine Aegina[6], Athens 2004.
  • John N. Koumanoudes [7], Ανεμομυλικά ΙΙ, Αγκίστρι, Αίγινα, Αστυπάλαια, Λήμνος, Σαλαμίνα, Σπέτσες, Σύμη, Χίος και Ψαρά[8], Τεχνικό Επιμελητήριο Ελλάδας, 2010.
  • The feud between Athens and Aegina
  • The Municipality of Aegina – official website
  • Richard Stillwell, ed. Princeton Encyclopedia of Classical Sites, 1976: "Aigina, Greece"
  • Map of Ancient Greece (includes Aegina Island)
  • AeginaGreece.com Tourist guide (in English)
Source of information: Wikipedia, the free encyclopedia. We're not responsible for the content of this article and your use of this information. Disclaimer
Greece: Hotels Booking & Tickets Sale
Hotels Booking & Tickets Sale
American Virgin Islands
Antigua and Barbuda
Bosnia and Herzegovina
British Virgin Islands
Burkina Faso
Cape Verde
Caribbean Netherlands
Cayman Islands
Costa Rica
Czech Republic
Democratic Republic of the Congo
Dominican Republic
East Timor
El Salvador
Equatorial Guinea
Falkland Islands
Faroe Islands
French Guiana
French Polynesia
Hong Kong
Isle of Man
Ivory Coast
New Zealand
North Korea
Northern Mariana Islands
Papua New Guinea
Puerto Rico
Saint Barthélemy
Saint Kitts and Nevis
Saint Lucia
Saint Martin
Saint Vincent and the Grenadines
San Marino
Saudi Arabia
Sierra Leone
Sint Maarten
Solomon Islands
South Africa
South Korea
Sri Lanka
Trinidad and Tobago
Turks and Caicos Islands
United Arab Emirates
United Kingdom
United States
Vacation: Complete information and online sale
Aegina: Today's Super Sale
Vacation: Website Templates & Graphics

All trademarks, service marks, trade names, product names, and logos appearing on the site are the property of their respective owners.
© 2011-2017 Maria-Online.com ▪ DesignHosting