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Hotels of Bukhara

A hotel in Bukhara is an establishment that provides lodging paid on a short-term basis. Facilities provided may range from a basic bed and storage for clothing, to luxury features like en-suite bathrooms. Larger in Bukhara hotels may provide additional guest facilities such as a swimming pool, business centre, childcare, conference facilities and social function services. Hotel rooms in Bukhara are usually numbered (or named in some smaller hotels and B&Bs) to allow guests to identify their room. Some Bukhara hotels offer meals as part of a room and board arrangement. Hotel operations vary in size, function, and cost. Most Bukhara hotels and major hospitality companies that operate hotels in Bukhara have set widely accepted industry standards to classify hotel types. General categories include the following:

Upscale luxury hotels in Bukhara
An upscale full service hotel facility in Bukhara that offers luxury amenities, full service accommodations, on-site full service restaurant(s), and the highest level of personalized and professional service. Luxury Bukhara hotels are normally classified with at least a Four Diamond or Five Diamond status or a Four or Five Star rating depending on classification standards.

Full service hotels in Bukhara
Full service Bukhara hotels often contain upscale full-service facilities with a large volume of full service accommodations, on-site full service restaurant(s), and a variety of on-site amenities such as swimming pools, a health club, children's activities, ballrooms, on-site conference facilities, etc.

Historic inns and boutique hotels in Bukhara
Boutique hotels of Bukhara are smaller independent non-branded hotels that often contain upscale facilities of varying size in unique or intimate settings with full service accommodations. Bukhara boutique hotels are generally 100 rooms or less. Some historic inns and boutique hotels in Bukhara may be classified as luxury hotels.

Focused or select service hotels in Bukhara
Small to medium-sized hotel establishments that offer a limited amount of on-site amenities that only cater and market to a specific demographic of Bukhara travelers, such as the single business traveler. Most Bukhara focused or select service hotels may still offer full service accommodations but may lack leisure amenities such as an on-site restaurant or a swimming pool.

Economy and limited service hotels in Bukhara
Small to medium-sized Bukhara hotel establishments that offer a very limited amount of on-site amenities and often only offer basic accommodations with little to no services, these facilities normally only cater and market to a specific demographic of travelers, such as the budget-minded Bukhara traveler seeking a "no frills" accommodation. Limited service Bukhara hotels often lack an on-site restaurant but in return may offer a limited complimentary food and beverage amenity such as on-site continental breakfast service.

Guest houses and B&Bs in Bukhara
A bed and breakfast in Bukhara is a small lodging establishment that offers overnight accommodation and inclusive breakfast. Usually, Bukhara bed and breakfasts are private homes or family homes offering accommodations. The typical Bukhara B&B has between 4 and 11 rooms, with 6 being the average. Generally, guests are accommodated in private bedrooms with private bathrooms, or in a suite of rooms including an en suite bathroom. Some homes have private bedrooms with a bathroom which is shared with other guests. Breakfast is served in the bedroom, a dining room, or the host's kitchen. Often the owners of guest house themselves prepare the breakfast and clean the rooms.

Hostels in Bukhara
Bukhara hostels provide budget-oriented, sociable accommodation where guests can rent a bed, usually a bunk bed, in a dormitory and share a bathroom, lounge, and sometimes a kitchen. Rooms can be mixed or single-sex, although private rooms may also be available. Hostels are often cheaper for both the operator and occupants; many Bukhara hostels have long-term residents whom they employ as desk agents or housekeeping staff in exchange for experience or discounted accommodation.

Apartment hotels, extended stay hotels in Bukhara
Extended stay hotels are small to medium-sized Bukhara hotels that offer longer term full service accommodations compared to a traditional hotel. Extended stay hotels may offer non-traditional pricing methods such as a weekly rate that cater towards travelers in need of short-term accommodations for an extended period of time. Similar to limited and select service hotels, on-site amenities are normally limited and most extended stay hotels in Bukhara lack an on-site restaurant.

Timeshare and destination clubs in Bukhara
Bukhara timeshare and destination clubs are a form of property ownership also referred to as a vacation ownership involving the purchase and ownership of an individual unit of accommodation for seasonal usage during a specified period of time. Timeshare resorts in Bukhara often offer amenities similar that of a Full service hotel with on-site restaurant(s), swimming pools, recreation grounds, and other leisure-oriented amenities. Destination clubs of Bukhara on the other hand may offer more exclusive private accommodations such as private houses in a neighborhood-style setting.

Motels in Bukhara
A Bukhara motel is a small-sized low-rise lodging establishment similar to that of a limited service hotel, but with direct access to individual rooms from the car park. Common during the 1950s and 1960s, motels were often located adjacent to a major road, where they were built on inexpensive land at the edge of towns or along stretches of highways. They are still useful in less populated areas of Bukhara for driving travelers, but the more populated an area becomes the more hotels fill the need. Many of Bukhara motels which remain in operation have joined national franchise chains, rebranding themselves as hotels, inns or lodges.

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Travelling and vacation in Bukhara

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Bokhara redirects here.
For other uses, see Bukhara (disambiguation).
Bukhara
Buxoro
Bukhara - Panorama.jpg
Bukhara is located in Uzbekistan
Bukhara
Bukhara
Location in Uzbekistan
Coordinates:  / 39.767; 64.433
Country Uzbekistan
Region Bukhara Region
Founded 6th Century BC
First mention 500
Government
• Type City Administration
• Hakim (Mayor) Qiyomiddin Rustamov
Area
• City 39.4 km (15.2 sq mi)
Elevation 225 m (738 ft)
Population (2009)
• City 263,400
• Density 6,700/km (17,000/sq mi)
• Urban 283,400
• Metro 328,400
Time zone GMT +5
Postcode 2001ХХ
Area code(s) (+998) 65
Vehicle registration 20 (previous to 2008)
80-84 (2008 and newer)
Website http://www.buxoro.uz/

Bukhara (Uzbek: Buxoro; Tajik: Бухоро; Persian: بخارا‎‎; Russian: Бухара), is one of the cities (viloyat) of Uzbekistan. Bukhara is a city-museum, with about 140 architectural monuments. The nation's fifth-largest city, it had a population as of 31 August 2016 of approximately 247,644. Humans have inhabited the region around Bukhara for at least five millennia, and the city has existed for half that time. The mother tongue of the majority of people of Bukhara is yet Persian Language. Located on the Silk Road, the city has long served as a center of trade, scholarship, culture, and religion. UNESCO has listed the historic center of Bukhara (which contains numerous mosques and madrassas) as a World Heritage Site.

Bukhara: Names

Bukhara was known as Bokhara in 19th- and early 20th-century English publications and as Buhe/Puhe(捕喝)in Tang Chinese.

According to the Encyclopædia Iranica the name Bukhara is possibly derived from the Soghdian βuxārak ("Place of Good Fortune")

Muhammad ibn Jafar Narshakhi in his History of Bukhara (completed 943-44 CE) mentions:

Bukhara has many names. One of its name was Numijkat. It has also been called "Bumiskat". It has 2 names in Arabic. One is "Madinat al Sufriya" meaning - "the copper city" and another is "Madinat Al Tujjar" meaning - "The city of Merchants". But, the name Bukhara is more known than all the other names. In Khorasan, there is no other city with so many names

Since the Middle Ages, the city has been known as Buḫārā / بخارا in Arabic and Persian sources. The modern Uzbek spelling is Buxoro.

Bukhara: History

Main article: History of Bukhara

The history of Bukhara stretches back millennia. It is now the capital of Bukhara Region (viloyat) of Uzbekistan. Located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion. During the golden age of the Samanids, Bukhara became a major intellectual center of the Islamic world, second only to Baghdad. The historic center of Bukhara, which contains numerous mosques and madrassas, has been listed by UNESCO as one of the World Heritage Sites.

Bukhara has been one of the main centres of world civilisation from its early days in 6th century BCE. From the 6th century CE, Turkic speakers gradually moved in. Its architecture and archaeological sites form one of the pillars of Central Asian history and art. The region of Bukhara was a part of the Persian Empire for a long time. The origin of many of its current inhabitants goes back to the period of Aryan immigration into the region.

The Samanid Empire seized Bukhara, the capital of Greater Khorasan, in 903 CE. Genghis Khan besieged Bukhara for fifteen days in 1220 CE.

Bukhara under siege by Red Army troops and burning, 1 September 1920

Bukhara was the last capital of the Emirate of Bukhara and was besieged by the Red Army during the Russian Civil War. During the Bukhara operation of 1920, an army of well-disciplined and well equipped Red Army troops under the command of Bolshevik general Mikhail Frunze attacked the city of Bukhara. On 31 August 1920, the Emir Alim Khan fled to Dushanbe in Eastern Bukhara (later he escaped from Dushanbe to Kabul in Afghanistan). On 2 September 1920, after four days of fighting, the emir’s citadel (the Ark) was destroyed, the red flag was raised from the top of Kalyan Minaret. On 14 September 1920, the All-Bukharan Revolutionary Committee was set up, headed by A. Mukhitdinov. The government – the Council of People's Nazirs (Commissars) – was presided over by Faizullah Khojaev.

The Bukharan People's Soviet Republic existed from 1920 to 1925 when the city was integrated into the Uzbek Soviet Socialist Republic. Fitzroy Maclean, then a young diplomat in the British Embassy in Moscow, made a surreptitious visit to Bokhara in 1938, sight-seeing and sleeping in parks. In his memoir Eastern Approaches, he judged it an "enchanted city" with buildings that rivalled "the finest architecture of the Italian Renaissance". In the latter half of the 20th century, the War in Afghanistan and Civil war in Tajikistan brought Dari and Tajik-speaking refugees into Bukhara and Samarkand. After integrating themselves into the local Tajik population, these cities face a movement for annexation into Tajikistan with which the cities have no common border.

Bukhara: Historic monuments in Bukhara

UNESCO World Heritage Site
Historic Centre of Bukhara
Name as inscribed on the World Heritage List
Kok-Gumbaz mosque.
Location Uzbekistan
Type Cultural
Criteria ii, iv, vi
Reference 602
UNESCO region Asia-Pacific
Inscription history
Inscription 1993 (17th Session)
Kalyan or Kalon Minor (Persian: مناره کلان‎‎) (Great Minaret)

Bukhara: Po-i-Kalan complex

Main article: Po-i-Kalyan
The Char Minor sitting midst its grounds

The title Po-i Kalan (also Poi Kalân, Persian پای کلان meaning the "Grand Foundation"), belongs to the architectural complex located at the base of the great minaret Kalân.

  • Kalyan minaret. More properly, Minâra-i Kalân, (Persian/Tajik for the "Grand Minaret"). Also known as the Tower of Death, as according to legend it is the site where criminals were executed by being thrown off the top for centuries.

The minaret is most famed part of the ensemble, and dominates over historical center of the city. The role of the minaret is largely for traditional and decorative purposes - its dimension exceeds the bounds of the main function of the minaret, which is to provide a vantage point from which the muezzin can call out people to prayer. For this purpose it was enough to ascend to a roof of mosque. This practice was common in initial years of Islam. The word "minaret" derives from the Arabic word "minara" ("lighthouse", or more literally "a place where something burn"). The minarets of the region were possible adaptations of "fire-towers" or lighthouses of previous Zoroastrian eras.

The architect, whose name was simply Bako, designed the minaret in the form of a circular-pillar brick tower, narrowing upwards. The diameter of the base is 9 meters (29.53 feet), while at the top it is 6 meters (19.69 feet). The tower 45.6 meters (149.61 feet) high, and can be seen from vast distances over the flat plains of Central Asia. There is a brick spiral staircase that twists up inside around the pillar, leading to the landing in sixteen-arched rotunda - skylight, upon which is based a magnificently designed stalactite cornice (or "sharif").

  • Kalân Mosque (Masjid-i Kalân), arguably completed in 1514, is equal to the Bibi-Khanym Mosque in Samarkand in size. The mosque is able to accommodate 12 thousand people.

Although Kalyan Mosque and Bibi-Khanym Mosque of Samarkand are of the same type of building, they are different in terms of art of building. 288 monumental pylons serve as a support for the multidomed roofing of the galleries encircling the courtyard of Kalyan Mosque. The longitudinal axis of the courtyard ends up with a portal to the main chamber (maksura) with a cruciform hall, topped with a massive blue cupola on a mosaic drum. The edifice keeps many architectural curiosities, for example, a hole in one of domes. Through this hole one can see foundation of Kalyan Minaret. Then moving back step by step, one can count all belts of brickwork of the minaret to the rotunda.

  • Mir-i Arab Madrassah (1535-1536). The construction of Mir-i-Arab Madrasah (Miri Arab Madrasah) is ascribed to Sheikh Abdullah Yamani of Yemen - called Mir-i-Arab - the spiritual mentor of Ubaidullah-khan and his son Abdul-Aziz-khan. Ubaidullah-khan waged permanent successful war with Iran. At least three times his troops seized Herat. Each of such plundering raids on Iran was accompanied by capture of great many captives. They say that Ubaidullah-khan had invested money gained from redemption of more than three thousand Persian captives into construction of Mir-i-Arab Madrasah. Ubaidullah-khan was very religious. He had been nurtured in high respect for Islam in the spirit of Sufism. His father named him in honor of prominent sheikh of the 15-th century Ubaidullah al-Ahrar (1404-1490), by origin from Tashkent Region.

By the thirties of the 16-th century the time, when sovereigns erected splendid mausoleums for themselves and for their relatives, was over. Khans of Shaibanid dynasty were standard-bearers of Koran traditions. The significance of religion was so great that even such famed khan as Ubaidullah was conveyed to earth close by his mentor in his madrasah. In the middle of the vault (gurhana) in Mir-i-Arab Madrasah is situated the wooden tomb of Ubaidullah-khan. At his head is wrapped in the moulds his mentor - Mir-i-Arab. Muhammad Kasim, mudarris (a senior teacher) of the madrasah (died in 1047 hijra) is also interred near by here.

The portal of Miri Arab Madrasah is situated on one axis with the portal of the Kalyan Mosque. However, because of some lowering of the square to the east it was necessary to raise a little an edifice of the madrasah on a platform.

Bukhara: Ismail Samani mausoleum

The Ismail Samani mausoleum (9th-10th century), is one of the most highly esteemed work of Central Asian architecture. It was built in the 9th century (between 892 and 943) as the resting-place of Ismail Samani - the founder of the Samanid dynasty, which was the last native Persian dynasty to rule the region in the 9th and 10th centuries, after the Samanids established virtual independence from the Abbasid Caliphate in Baghdad.

The site is unique for its architectural style which combines both Zoroastrian and Islamic motifs. The building's facade is covered in intricately decorated brick work, which features circular patterns reminiscent of the sun - a common image in Zoroastrian art from the region at that time which is reminiscent of the Zoroastrian god, Ahura Mazda, who is typically represented by fire and light. The building's shape is cuboid, and reminiscent of the Ka'aba in Makkah, while the domed roof is a typical feature of mosque architecture. The syncretic style of the shrine is reflective of the 9th and 10th centuries - a time when the region still had large populations of Zoroastrians who had begun to convert to Islam around that time.

The shrine is also regarded as one of the oldest monuments in the Bukhara region. At the time of Genghis Khan's invasion, the shrine was said to have already been buried in mud from flooding. Thus, when the Mongol hordes reached Bukhara, the shrine was spared from their destruction.

The mausoleum of Pakistan's founding father, Muhammad Ali Jinnah, known as the Mazar-e-Quaid in Karachi, was modeled after the shrine.

Wall of the Bukhara Fortress, the Ark

Bukhara: Chashma-Ayub mausoleum

Chashma-Ayub, or Job's spring, is located near the Samani mausoleum. Its name is said to reflect a legend that states the prophet Job ("Ayub" in the Quran) visited this place and brought forth a spring of water by the blow of his staff on the ground. The water of this well is said to be exceptionally pure, and is regarded for its supposed "healing qualities." The current edifice at the site was constructed during the reign of Timur, and features a Khwarazm-style conical dome that is otherwise uncommon in the region.

Bukhara: Lab-i Hauz

Phoenix on the portal of Nadir Divan-Beghi madrasah (part of Lab-i Hauz complex)

The Lab-i Hauz (or Lab-e hauz, Persian: لب حوض, meaning by the pond) Ensemble (1568–1622) is the name of the area surrounding one of the few remaining hauz, or pond, in the city of Bukhara. Several such ponds existed in Bukhara prior to Soviet rule. The ponds acted as the city's principal source of water, but were also notorious for spreading disease, and thus were mostly filled in during the 1920s and 1930s by the Soviets. The Lab-i Hauz survived owing to its role as the centerpiece of an architectural ensemble dating 16th and 17th centuries. The Lab-i Hauz ensemble consists of the 16the century Kukeldash Madrasah, the largest in the city, along the north side of the pond. On the eastern and western sides of the pond are a 17th-century lodging-house for itinerant Sufis, and a 17th-century madrasah.

There is also a metal sculpture of Nasruddin Hodja, the quick-witted and warm-hearted man, who forms the central character of many children's folk stories in Central Asian, Afghanistan, and Pakistan, sitting atop his mule with one hand on his heart and the other with an 'All OK' sign above his head.

Nasruddin Hodja

Bukhara: Bukhara Fortress, the Ark

Main article: Ark of Bukhara

Bukhara: Magoki Attori mosque

The former Magoki Attori mosque was constructed in the ninth century on the remains of what may have been an older Zoroastrian temple. The mosque was destroyed and rebuilt more than once, and the oldest part now remaining is the south façade, which dates from the twelfth century - making it one of the oldest surviving structures in Bukhara, and one of few which survived the onslaught of Genghis Khan. Lower than the surrounding ground level, the mosque was excavated in 1935. It no longer functions as a mosque, but rather houses a carpet museum.

Bukhara: Mosque of Mir Sayyid Ali Hamadani

In Bukhara there is a mosque which is said to be that of Mir Sayyid Ali Hamadani, the patron saint of Kashmiri Muslims in the Valley of Kashmir.

Bukhara: Char Minar

Char Minar

Char Minor (alternatively spelled Chor Minor, and also alternatively known as the Madrasah of Khalif Niyaz-kul) is a building tucked away in a lane northeast of the Lyabi Hauz complex. The structure was built by Khalif Niyaz-kul, a wealthy Bukharan of Turkmen origin in the 19th century under the rule of the Janid dynasty. The four towered structure is sometimes mistaken for a gate to the madras that once existed behind the structure, however, the Char-Minar is actually a complex of buildings with two functions, ritual and shelter.

The main edifice is a mosque. In spite of its unusual outward shape, the building has a typical interior for a Central Asian mosque. Owing to the buildings cupola, the room has good acoustic properties and therefore takes on special significance of 'dhikr-hana' – a place for ritualized 'dhikr' ceremonies of Sufi, the liturgy of which often include recitation, singing, and instrumental music.

On either side of the central edifice are located dwelling rooms, some of which have collapsed, leaving only their foundations visible. Consequently, for full functioning of madrasah only of classroom and some utility rooms is lacking. However, it was common practice that so-called madrasahs had no lecture rooms or, even if they had, no lectures had been given in them. These madrasahs were employed as student hospices.

Each of four towers have different deco rational motifs. Some say that elements of decoration reflect the four religions known to Central Asians. One can find elements reminiscent of a cross, a Christian fish motif, and a Buddhist praying-wheel, in addition to Zoroastrian and Islamic motifs.

On the esplanade to the right from Char-Minar is a pool, likely of the same age as the rest of the building complex. Char Minar is now surrounded mainly by small houses and shops along its perimeter.

Bukhara: Transportation

Bukhara train station

Bukhara Airport has regularly scheduled flights to cities in Uzbekistan and Russia. The M37 highway connects the city to most of the major cities in Turkmenistan including Ashgabat. The city is also served by railroad links with the rest of Uzbekistan, and is a hub for roadways leading to all major cities in Uzbekistan and beyond.

Bukhara: Demographics

Uzbekistan, Bukhara, Spices and silk festival

According to the official statistics, the city's population is 82% Uzbeks, 6% Russians, 4% Tajiks, 3% Tatars, 1% Koreans, 1% Turkmens, 1% Ukrainians, 2% of other ethnicities. However, official Uzbek numbers have for long been criticized and refuted by various observers and Western sources and it is widely assumed that the population of the city consists mainly of Persian-speaking Tajiks, with ethnic Uzbeks forming a growing minority. Exact figures are difficult to evaluate, since many people in Uzbekistan either identify as "Uzbek" even though they speak Tajik as their first language, or because they are registered as Uzbeks by the central government despite their Tajik language and identity. According to Soviet estimates in the early 20th century (based on numbers from 1913 and 1917), the Tajiks formed the overwhelming majority of city. Until the 20th century, Bukhara was also home to the (also Persian-speaking) Bukharan Jews, whose ancestors settled in the city during Roman times. Most Bukharan Jews left the city between 1925 and 2000 and settled in Israel and the United States of America.

Dehkhoda defines the name Bukhara itself as meaning "full of knowledge", referring to the fact that in antiquity, Bukhara was a scientific and scholarship powerhouse. In the Italian romantic epic Orlando innamorato by Matteo Maria Boiardo, Bukhara is called Albracca and described as a major city of Cathay. There, within its walled city and fortress, Angelica and the knights she has befriended make their stand when attacked by Agrican, emperor of Tartary. As described, this siege by Agrican resembles the historic siege by Genghis Khan in 1220.

Bukhara: Notable people

Many notable people lived in Bukhara in the past. Among them are:

  • Muhammad Ibn Ismail Ibn Ibrahim Ibn al-Mughirah Ibn Bardizbah al-Bukhari (810-870) - Islamic scholar and compiler of hadiths
  • Avicenna (Abu Ali ibn Sina) (980-1037) - physician and philosopher
  • Bal'ami: Abolfazl Muhammad and his son Abu-Ali Mohammad, two famous viziers of Samanid kings, historians and patrons of art and literature
  • Abubakr Narshakhi (10th century) - historian who wrote History of Bukhara
  • Sadiduddin Muhammad Aufi (1171-1242) historian, scientist, and author.
  • Hazrat Syed Jalaluddin Surkh-Posh Bukhari(c. 595-690 AH, 1199-1291 CE)
  • Baha-ud-Din Naqshband Bukhari (1318–1389)
  • Amir Kulal (died in 1370)
  • Kiromi Bukhoroi
  • An Lushan
  • Sadriddin Ayni (1878–1954)
  • Fayzulla Khodzhayev (1896-1938)
  • Abdurauf Fitrat
  • Oksana Chusovitina
  • Sayyid Ajjal Shams al-Din Omar
  • Muhammadjon Shakuri

Bukhara: See also

  • Bukhara rug
  • List of World Heritage Sites in Uzbekistan

Bukhara: References

  1. Города Узбекистана, Таш.. 1965; Ашуров Я. С., Гелах Т. Ф., Камалов У. Х., Бухара, Таш., 1963; Сухарева О. А., Бухара XIX-начала XX вв., М., 1966; Пугаченкова Г. А., Самарканд, Бухара, 2 изд., [М, 1968]; Бухара. Краткий справочник, 4 изд., Таш., 1968. (Russian)
  2. "Uzbekistan - Largest Cities". GeoNames. GeoNames. Retrieved 31 August 2016.
  3. "21 World Heritage Sites you have probably never heard of". Daily Telegraph.
  4. "UMID" Foundation, Uzbekistan. "General Info". Retrieved 2007-10-04.
  5. Richard N Frye, 'Bukhara i. In pre-Islamic times' Archived January 2, 2009, at the Wayback Machine., Encyclopædia Iranica, 512.
  6. Narshaki,Richard Nelson Fyre, The History of Bukhara, Pg 27
  7. "Information about Bukhara". Retrieved 2013-05-01.
  8. Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. p. 62. ISBN 978-9-38060-734-4.
  9. "Genghis Khan and the Mongol Empire – The Brake on Islam" at History of the World
  10. Sengupta, Anita (2003). The Formation of the Uzbek Nation-State: A Study in Transition. Lexington Books. pp. 256–257.
  11. Dmitriy Page. "Kalyan Minaret". Retrieved October 14, 2014.
  12. "Бухоро Bukhara Бухара" На узбекском, английском и русском языках. Издательство "Узбекистан", Ташкент 2000
  13. "В.Г. Сааков Архитектурные шедевры Бухары. Бухарское областное общество "Китабхон" Уз ССР, Ровно 1991 г.
  14. Dmitriy Page. "Mir-i-Arab". Retrieved October 20, 2014.
  15. Dmitriy Page. "Kukeldash Madrasah". Retrieved 2007-10-04.
  16. Dmitriy Page. "Nadir Divan-Begi Khanaka". Retrieved 2007-10-04.
  17. Dmitriy Page. "Nadir Divan-Begi Madrasah". Retrieved 2007-10-04.
  18. Jaffer Badakshi in Khasatul Munakib reference by Jeelani Allaie
  19. О.А.Сухарева КВАРТАЛЬНАЯ ОБЩИНА ПОЗДНЕФЕОДАЛЬНОГО ГОРОДА БУХАРЫ (в связи с историей кварталов) Академия наук СССР Институт этнографии им.Н.Н.Миклухо-Маклая Издательство Наука; Главная редакция восточной литературы Москва 1976 (Russian)
  20. Dmitriy Page. "Char Minar Madrasah". Retrieved October 14, 2014.
  21. "Viloyat haqida - Shahar va tumanlar (About the province - Cities and districts)" (in Uzbek). Buxoro Region administration. Retrieved March 4, 2014. External link in |publisher= (help)
  22. Karl Cordell: Ethnicity and Democratisation in the New Europe, Routledge, 1998. Pg. 201: "... Consequently, the number of citizens who regard themselves as Tajiks is difficult to determine. [...] Samarkand State University (SamGU) academic and international commentators suggest that there may be between six and seven million Tajiks in Uzbekistan, constituting 30% of the republic's 22 million population, rather than the official figure of 4.7% (Foltz 1996;213; Carlisle 1995:88)..."
  23. Paul Bergne: The Birth of Tajikistan. National Identity and the Origins of the Republic. International Library of Central Asia Studies. I.B. Tauris. 2007. Pg. 8 ff.
  24. B. Rezvani: "Ethno-territorial conflict and coexistence in the Caucasus, Central Asia and Fereydan. Appendix 4: Tajik population in Uzbekistan" ([1]). Dissertation. Faculty of Social and Behavioural Sciences, University of Amsterdam. 2013
  25. Boiardo: Orlando innamorato, verse translation by Charles Stanley Ross (Oxford University Press, 1995), Book I, Cantos 10-19 and Explanatory Notes, pp. 401-402. Buy book ISBN 0-19-282438-4

Bukhara: Sources

  • Gibb, H. A. R. (1923). The Arab Conquests in Central Asia. London: The Royal Asiatic Society. OCLC 685253133.
  • Shaban, M. A. (1979). The 'Abbāsid Revolution. Cambridge: Cambridge University Press. ISBN 0-521-29534-3.
  • ISBN 90-04-07819-3.
  • B. A. Litvinsky, Ahmad Hasan Dani (1996). History of Civilizations of Central Asia: The crossroads of civilizations, A.D. 250 to 750. UNESCO. pp. 1–569. ISBN 9789231032110.

Bukhara: Further reading

  • Moorcroft, W. and Trebeck, G. (1841). Travels in the Himalayan Provinces of Hindustan and the Panjab; in Ladakh and Kashmir, in Peshawar, Kabul, Kunduz, and Bokhara... from 1819 to 1825, Vol. II. Reprint: New Delhi, Sagar Publications, 1971.
  • Through the Lens-the Silk Road Then and Now -A century of change is captured in photos of a fabled Central Asian oasis.
  • Forbes, Andrew, & Henley, David: Timur's Legacy: The Architecture of Bukhara and Samarkand (CPA Media).
  • UNESCO World Heritage list: Historic Centre of Bukhara
  • Audio interview with Bukhara resident about life in Bukhara
  • Wikisource-logo.svg Chisholm, Hugh, ed. (1911). "Bokhara". Encyclopædia Britannica. 4 (11th ed.). Cambridge University Press. pp. 157–158.

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