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Hotels of Cappadocia
A hotel in Cappadocia is an establishment that provides lodging paid on a short-term basis. Facilities provided may range from a basic bed and storage for clothing, to luxury features like en-suite bathrooms. Larger in Cappadocia hotels may provide additional guest facilities such as a swimming pool, business centre, childcare, conference facilities and social function services. Hotel rooms in Cappadocia are usually numbered (or named in some smaller hotels and B&Bs) to allow guests to identify their room. Some Cappadocia hotels offer meals as part of a room and board arrangement. Hotel operations vary in size, function, and cost. Most Cappadocia hotels and major hospitality companies that operate hotels in Cappadocia have set widely accepted industry standards to classify hotel types. General categories include the following:
Upscale luxury hotels in Cappadocia
An upscale full service hotel facility in Cappadocia that offers luxury amenities, full service accommodations, on-site full service restaurant(s), and the highest level of personalized and professional service. Luxury Cappadocia hotels are normally classified with at least a Four Diamond or Five Diamond status or a Four or Five Star rating depending on classification standards.
Full service hotels in Cappadocia
Full service Cappadocia hotels often contain upscale full-service facilities with a large volume of full service accommodations, on-site full service restaurant(s), and a variety of on-site amenities such as swimming pools, a health club, children's activities, ballrooms, on-site conference facilities, etc.
Historic inns and boutique hotels in Cappadocia
Boutique hotels of Cappadocia are smaller independent non-branded hotels that often contain upscale facilities of varying size in unique or intimate settings with full service accommodations. Cappadocia boutique hotels are generally 100 rooms or less. Some historic inns and boutique hotels in Cappadocia may be classified as luxury hotels.
Focused or select service hotels in Cappadocia
Small to medium-sized hotel establishments that offer a limited amount of on-site amenities that only cater and market to a specific demographic of Cappadocia travelers, such as the single business traveler. Most Cappadocia focused or select service hotels may still offer full service accommodations but may lack leisure amenities such as an on-site restaurant or a swimming pool.
Economy and limited service hotels in Cappadocia
Small to medium-sized Cappadocia hotel establishments that offer a very limited amount of on-site amenities and often only offer basic accommodations with little to no services, these facilities normally only cater and market to a specific demographic of travelers, such as the budget-minded Cappadocia traveler seeking a "no frills" accommodation. Limited service Cappadocia hotels often lack an on-site restaurant but in return may offer a limited complimentary food and beverage amenity such as on-site continental breakfast service.
Guest houses and B&Bs in Cappadocia
A bed and breakfast in Cappadocia is a small lodging establishment that offers overnight accommodation and inclusive breakfast. Usually, Cappadocia bed and breakfasts are private homes or family homes offering accommodations. The typical Cappadocia B&B has between 4 and 11 rooms, with 6 being the average. Generally, guests are accommodated in private bedrooms with private bathrooms, or in a suite of rooms including an en suite bathroom. Some homes have private bedrooms with a bathroom which is shared with other guests. Breakfast is served in the bedroom, a dining room, or the host's kitchen. Often the owners of guest house themselves prepare the breakfast and clean the rooms.
Hostels in Cappadocia
Cappadocia hostels provide budget-oriented, sociable accommodation where guests can rent a bed, usually a bunk bed, in a dormitory and share a bathroom, lounge, and sometimes a kitchen. Rooms can be mixed or single-sex, although private rooms may also be available. Hostels are often cheaper for both the operator and occupants; many Cappadocia hostels have long-term residents whom they employ as desk agents or housekeeping staff in exchange for experience or discounted accommodation.
Apartment hotels, extended stay hotels in Cappadocia
Extended stay hotels are small to medium-sized Cappadocia hotels that offer longer term full service accommodations compared to a traditional hotel. Extended stay hotels may offer non-traditional pricing methods such as a weekly rate that cater towards travelers in need of short-term accommodations for an extended period of time. Similar to limited and select service hotels, on-site amenities are normally limited and most extended stay hotels in Cappadocia lack an on-site restaurant.
Timeshare and destination clubs in Cappadocia
Cappadocia timeshare and destination clubs are a form of property ownership also referred to as a vacation ownership involving the purchase and ownership of an individual unit of accommodation for seasonal usage during a specified period of time. Timeshare resorts in Cappadocia often offer amenities similar that of a Full service hotel with on-site restaurant(s), swimming pools, recreation grounds, and other leisure-oriented amenities. Destination clubs of Cappadocia on the other hand may offer more exclusive private accommodations such as private houses in a neighborhood-style setting.
Motels in Cappadocia
A Cappadocia motel is a small-sized low-rise lodging establishment similar to that of a limited service hotel, but with direct access to individual rooms from the car park. Common during the 1950s and 1960s, motels were often located adjacent to a major road, where they were built on inexpensive land at the edge of towns or along stretches of highways. They are still useful in less populated areas of Cappadocia for driving travelers, but the more populated an area becomes the more hotels fill the need. Many of Cappadocia motels which remain in operation have joined national franchise chains, rebranding themselves as hotels, inns or lodges.
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Travelling and vacation in Cappadocia
"Cappadocian" redirects here. For other uses, see Cappadocia (disambiguation) and Cappadocian (disambiguation).
Ancient region of Central Anatolia Region, today's Turkey
Quasi-independent in various forms until 17 AD
Aktepe "White Hill" near Göreme and the Rock Sites of Cappadocia (UNESCO World Heritage Site)
Coordinates: / 38.65833; 34.85361
Cappadocia among the classical regions of Asia Minor
UNESCO World Heritage Site
Göreme National Park and the Rock Sites of Cappadocia
/ 38.67056; 34.83917
i, iii, v, vii
1985 (9th Session)
Location of Cappadocia
[edit on Wikidata]
Cappadocia (/kæpəˈdoʊʃə/; also Capadocia; Turkish: Kapadokya, Greek: Καππαδοκία Kappadokía, from Old Persian: Katpatuka) is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey.
According to Herodotus, in the time of the Ionian Revolt (499 BC), the Cappadocians were reported as occupying a region from Mount Taurus to the vicinity of the Euxine (Black Sea). Cappadocia, in this sense, was bounded in the south by the chain of the Taurus Mountains that separate it from Cilicia, to the east by the upper Euphrates, to the north by Pontus, and to the west by Lycaonia and eastern Galatia.
The name, traditionally used in Christian sources throughout history, continues in use as an international tourism concept to define a region of exceptional natural wonders, in particular characterized by fairy chimneys and a unique historical and cultural heritage.
View of Cappadocia landscape
The earliest record of the name of Cappadocia dates from the late 6th century BC, when it appears in the trilingual inscriptions of two early Achaemenid kings, Darius I and Xerxes, as one of the countries (Old Persian dahyu-) of the Persian Empire. In these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- "the land/country of beautiful horses".
Others proposed that Kat-patuka came from the Luwian language, meaning "Low Country". Subsequent research suggests that the adverb katta meaning 'down, below' is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, literally "place below" as a starting point for the development of the toponym Cappadocia.
Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks "Syrians" or "White Syrians" Leucosyri. One of the Cappadocian tribes he mentions is the Moschoi, associated by Flavius Josephus with the biblical figure Meshech, son of Japheth: "and the Mosocheni were founded by Mosoch; now they are Cappadocians". AotJ I:6.
Fresco of Christ Pantocrator on the ceiling of Karanlık Kilise Churches of Göreme.
Cappadocia appears in the biblical account given in the book of Acts 2:9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ. Acts 2:5 seems to suggest that the Cappadocians in this account were "God-fearing Jews". See Acts of the Apostles.
The region is also mentioned in the Jewish Mishnah, in Ketubot 13:11.
Under the later kings of the Persian Empire, the Cappadocians were divided into two satrapies, or governments, with one comprising the central and inland portion, to which the name of Cappadocia continued to be applied by Greek geographers, while the other was called Pontus. This division had already come about before the time of Xenophon. As after the fall of the Persian government the two provinces continued to be separate, the distinction was perpetuated, and the name Cappadocia came to be restricted to the inland province (sometimes called Great Cappadocia), which alone will be the focus of this article.
The kingdom of Cappadocia still existed in the time of Strabo (ca 64 BC - ca 24 AD) as a nominally independent state. Cilicia was the name given to the district in which Caesarea, the capital of the whole country, was situated. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea (originally known as Mazaca) and Tyana, not far from the foot of the Taurus.
Cappadocia: Geography and climate
Fairy chimneys in Uçhisar, Cappadocia.
Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a high plateau over 1000 m in altitude that is pierced by volcanic peaks, with Mount Erciyes (ancient Argaeus) near Kayseri (ancient Caesarea) being the tallest at 3916 m. The boundaries of historical Cappadocia are vague, particularly towards the west. To the south, the Taurus Mountains form the boundary with Cilicia and separate Cappadocia from the Mediterranean Sea. To the west, Cappadocia is bounded by the historical regions of Lycaonia to the southwest, and Galatia to the northwest. Due to its inland location and high altitude, Cappadocia has a markedly continental climate, with hot dry summers and cold snowy winters. Rainfall is sparse and the region is largely semi-arid.
Fairy Chimneys rock formation near Göreme, in Cappadocia
See also: Cappadocia (satrapy) and List of rulers of Cappadocia
16th-century map of Anatolia from Münster's Cosmographia showing "Capadocia"
Cappadocia was known as Hatti in the late Bronze Age, and was the homeland of the Hittite power centred at Hattusa. After the fall of the Hittite Empire, with the decline of the Syro-Cappadocians (Mushki) after their defeat by the Lydian king Croesus in the 6th century, Cappadocia was ruled by a sort of feudal aristocracy, dwelling in strong castles and keeping the peasants in a servile condition, which later made them apt to foreign slavery. It was included in the third Persian satrapy in the division established by Darius but continued to be governed by rulers of its own, none apparently supreme over the whole country and all more or less tributaries of the Great King.
Cappadocia: Kingdom of Cappadocia
Main article: Kingdom of Cappadocia
After ending the Persian Empire, Alexander the Great tried to rule the area through one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians. As Ariarathes I (332–322 BC), he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea. The kingdom of Cappadocia lived in peace until the death of Alexander. The previous empire was then divided into many parts, and Cappadocia fell to Eumenes. His claims were made good in 322 BC by the regent Perdiccas, who crucified Ariarathes; but in the dissensions which brought about Eumenes's death, Ariarathes II, the adopted son of Ariarathes I, recovered his inheritance and left it to a line of successors, who mostly bore the name of the founder of the dynasty.
Persian colonists in the Cappadocian kingdom, cut off from their co-religionists in Iran proper, continued to practice Zoroastrianism. Strabo, observing them in the first century B.C., records (XV.3.15) that these "fire kindlers" possessed many "holy places of the Persian Gods", as well as fire temples. Strabo furthermore relates, were "noteworthy enclosures; and in their midst there is an altar, on which there is a large quantity of ashes and where the magi keep the fire ever burning."
Under Ariarathes IV, Cappadocia came into relations with Rome, first as a foe espousing the cause of Antiochus the Great, then as an ally against Perseus of Macedon. The kings henceforward threw in their lot with the Republic as against the Seleucids, to whom they had been from time to time tributary. Ariarathes V marched with the Roman proconsul Publius Licinius Crassus Dives Mucianus against Aristonicus, a claimant to the throne of Pergamon, and their forces were annihilated (130 BC). The imbroglio which followed his death ultimately led to interference by the rising power of Pontus and the intrigues and wars which ended in the failure of the dynasty.
Cappadocia: Roman and Byzantine province
Main article: Cappadocia (Roman province)
The Cappadocians, supported by Rome against Mithridates VI of Pontus, elected a native lord, Ariobarzanes, to succeed (93 BC); but in the same year Armenian troops under Tigranes the Great entered Cappadocia, dethroned king Ariobarzanes and crowned Gordios as the new client-king of Cappadocia, thus creating a buffer zone against the encroaching Romans. It was not until Rome had deposed the Pontic and Armenian kings that the rule of Ariobarzanes was established (63 BC). In the civil wars Cappadocia was first for Pompey, then for Caesar, then for Antony, and finally, Octavian. The Ariobarzanes dynasty came to an end, a Cappadocian nobleman Archelaus was given the throne, by favour first of Antony and then of Octavian, and maintained tributary independence until AD 17, when the emperor Tiberius, who he had angered, summoned him to Rome and reduced Cappadocia to a Roman province.
Cappadocia contains several underground cities (see Kaymaklı Underground City). The underground cities have vast defence networks of traps throughout their many levels. These traps are very creative, including such devices as large round stones to block doors and holes in the ceiling through which the defenders may drop spears.
Cappadocia: Early Christianian and Byzantine Periods
The Cappadocian Fathers of the 4th century were integral to much of early Christian philosophy. It also produced, among other people, another Patriarch of Constantinople, John of Cappadocia, who held office 517–520. For most of the Byzantine era it remained relatively undisturbed by the conflicts in the area with the Sassanid Empire, but was a vital frontier zone later against the Muslim conquests. From the 7th century, Cappadocia was divided between the Anatolic and Armeniac themes. In the 9th–11th centuries, the region comprised the themes of Charsianon and Cappadocia.
Cappadocia shared an always-changing relationship with neighbouring Armenia, by that time a region of the Empire. The Arab historian Abu Al Faraj asserts the following about Armenian settlers in Sivas, during the 10th century: "Sivas, in Cappadocia, was dominated by the Armenians and their numbers became so many that they became vital members of the imperial armies. These Armenians were used as watch-posts in strong fortresses, taken from the Arabs. They distinguished themselves as experienced infantry soldiers in the imperial army and were constantly fighting with outstanding courage and success by the side of the Romans in other words Byzantine". As a result of the Byzantine military campaigns and the Seljuk invasion of Armenia, the Armenians spread into Cappadocia and eastward from Cilicia into the mountainous areas of northern Syria and Mesopotamia, and the Armenian Kingdom of Cilicia was eventually formed. This immigration was increased further after the decline of the local imperial power and the establishment of the Crusader States following the Fourth Crusade. To the crusaders, Cappadocia was "terra Hermeniorum," the land of the Armenians, due to the large number of Armenians settled there.
Cappadocia: Turkish Cappadocia
Cappadocia is famous for traditional cave hotels.
Following the Battle of Manzikert in 1071, various Turkish clans under the leadership of the Seljuks began settling in Anatolia. With the rise of Turkish power in Anatolia, Cappadocia slowly became a tributary to the Turkish states that were established to the east and to the west; some of the population was forced converted to Islam with the remainder forming the Cappadocian Greek population. By the end of the early 12th century, Anatolian Seljuks had established their sole dominance over the region. With the decline and the fall of the Konya-based Seljuks in the second half of the 13th century, they were gradually replaced by the Karaman-based Beylik of Karaman, who themselves were gradually succeeded by the Ottoman Empire over the course of the 15th century. Cappadocia remained part of the Ottoman Empire for the centuries to come, and remains now part of the modern state of Turkey. A fundamental change occurred in between when a new urban center, Nevşehir, was founded in the early 18th century by a grand vizier who was a native of the locality (Nevşehirli Damat İbrahim Pasha), to serve as regional capital, a role the city continues to assume to this day. In the meantime many former Cappadocians had shifted to a Turkish dialect (written in Greek alphabet, Karamanlıca), and where the Greek language was maintained (Sille, villages near Kayseri, Pharasa town and other nearby villages), it became heavily influenced by the surrounding Turkish. This dialect of Greek is known as Cappadocian Greek. Following the 1923 population exchange between Greece and Turkey, the language is now only spoken by a handful of the former population's descendants in modern Greece.
Cappadocia: Modern tourism
Hot-air ballooning is very popular in Cappadocia.
The area is a popular tourist destination, as it has many areas with unique geological, historic, and cultural features.
Touristic Cappadocia includes 4 cities: Nevsehir, Kayseri, Aksaray and Nigde.
The region is located southwest of the major city Kayseri, which has airline and railway service to Ankara and Istanbul and other cities.
The most important towns and destinations in Cappadocia are Ürgüp, Goreme, Ihlara Valley, Selime, Guzelyurt, Uchisar, Avanos and Zelve. Among the underground cities worth seeing are Derinkuyu, Kaymakli, Gaziemir and Ozkonak. The best historic mansions and cave houses for tourist stays are in Urgup, Goreme, Guzelyurt and Uchisar.
Hot-air ballooning is very popular in Cappadocia and is available in Goreme. Trekking is enjoyed in Ihlara Valley, Monastery Valley (Guzelyurt), Urgup and Goreme.
Sedimentary rocks formed in lakes and streams and ignimbrite deposits that erupted from ancient volcanoes approximately 9 to 3 million years ago, during the late Miocene to Pliocene epochs, underlie the Cappadocia region. The rocks of Cappadocia near Göreme eroded into hundreds of spectacular pillars and minaret-like forms. People of the villages at the heart of the Cappadocia Region carved out houses, churches and monasteries from the soft rocks of volcanic deposits. Göreme became a monastic centre in 300–1200 AD.
The first period of settlement in Göreme goes back to the Roman period. The Yusuf Koç, Ortahane, Durmus Kadir and Bezirhane churches in Göreme, and houses and churches carved into rocks in the Uzundere, Bağıldere and Zemi Valleys, all illustrate history and can be seen today. The Göreme Open Air Museum is the most visited site of the monastic communities in Cappadocia (see Churches of Göreme, Turkey) and is one of the most famous sites in central Turkey. The complex contains more than 30 carved-from-rock churches and chapels, some having superb frescoes inside, dating from the 9th century to the 11th century.
In 1975, a study of three small villages in central Cappadocia-Tuzköy, Karain and Sarıhıdır-found that mesothelioma was causing 50% of all deaths. Initially, this was attributed to erionite, a zeolite mineral with similar properties to asbestos, but detailed epidemiological investigation demonstrated that the substance causes the disease mostly in families with a genetic predisposition to mineral fiber carcinogenesis. The studies are being extended to other parts of the region.
A video showing the terrain of Göreme and Cappadocia
The area was featured in several films due to its topography. The 1983 Italian/French/Turkish film Yor, the Hunter from the Future was filmed in Cappadocia. The region was used for the 1989 science fiction film Slipstream to depict a cult of wind worshippers. In 2010 and early 2011, the film Ghost Rider: Spirit of Vengeance was also filmed in the Cappadocia region. Pier Paolo Pasolini's Medea, based on the plot of Euripides' Medea, was filmed in Göreme Open Air Museum's early Christian churches.
Turkish model and actress Azra Akın took part in a commercial for a chewing gum called First Ice. The commercial shows some of the area's features.
In Assassin's Creed: Revelations, Cappadocia is an underground city in Turkey which is dominated by Templars. In the tabletop role-playing game Vampire: The Masquerade, Cappadocian is an extinct clan of vampires based around Mount Erciyes.
Cappadocia's winter landscapes and broad panoramas are prominent in the 2014 film Winter Sleep (Turkish: Kış Uykusu), directed by Nuri Bilge Ceylan, which won the Palme d'Or at the 2014 Cannes film festival.
Since 2012, a multiday track running ultramarathon of desert concept, called Runfire Cappadocia Ultramarathon, is held annually in July. The race tours 244 km (152 mi) in six days through several places across Cappadocia reaching out to Lake Tuz. Between September 9 and September 13, 2016, for the first time, the Turkish Presidential Bike Tour took place in Cappadocia where more than 300 cyclists from around the globe participated.
Mt. Erciyes (3916 m), the highest mountain in Cappadocia
The town Göreme with rock houses in front of the spectacularly coloured valleys nearby
A rock-cut temple in Cappadocia
Fairy chimneys in Cappadocia
A house in Cappadocia
Cappadocian Greeks in traditional clothing
Göreme in winter
Panoramic view of Babayan under snow
İbrahimpaşa village, the bridge
Kaymakli underground city
Cappadocia: See also
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Cappadocia under the Achaemenids
List of colossal sculpture in situ
List of traditional Greek place names
Tourism in Turkey
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Cappadocia". Encyclopædia Britannica (11th ed.). Cambridge University Press.
[Herodotus, The Histories, Book 5, Chapter 49]
Van Dam, R. Kingdom of Snow: Roman rule and Greek culture in Cappadocia. Philadelphia: University of Pennsylvania Press, 2002, p.13. 
See R. Schmitt, "Kappadoker", in Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 5 (Berlin: Walter de Gruyter, 1980), p. 399, and L. Summerer, "Amisos - eine Griechische Polis im Land der Leukosyrer", in: M. Faudot et al. (eds.), Pont-Euxin et polis. Actes du Xe Symposium de Vani (2005), 129-166, esp. 135. According to an older theory (W. Ruge, "Kappadokia", in A.F. Pauly - G. Wissowa, Realencyclopädie der classischen Altertumswissenschaft, vol. 10 (Stuttgart: Alfred Druckenmüller, 1919), col. 1911), the name derives from Old Persian and means either "land of the Ducha/Tucha" or "land of the beautiful horses". It has also been proposed that Katpatuka is a Persianized form of the Hittite name for Cilicia, Kizzuwatna, or that it is otherwise of Hittite or Luwian origin (by Tischler and Del Monte, mentioned in Schmitt (1980)). According to A. Room, Placenames of the World (London: MacFarland and Company, 1997), the name is a combination of Assyrian katpa "side" (cf. Heb katef) and a chief or ancestor's name, Tuka.
Coindoz M. Archeologia / Préhistoire et archéologie, n°241, 1988, pp.48-59
Petra Goedegebuure, “The Luwian Adverbs zanta ‘down’ and *ānni ‘with, for, against’”, Acts of the VIIIth International Congress of Hittitology, A. Süel (ed.), Ankara 2008, pp. 299-319.
Yakubovich, Ilya (2014). Kozuh, M., ed. "From Lower Land to Cappadocia". Extraction and Control: Studies in Honor of Matthew W. Stolper. Chicago: Oriental Institute: 347–352.
Van Dam, R. Kingdom of Snow: Roman rule and Greek culture in Cappadocia. Philadelphia: University of Pennsylvania Press, 2002, p.14. 
"Natural Heritage from East to West: Case studies from 6 EU countries".
As found in the Notitia Dignitatum. Provincial administration reformed and dioceses established by Diocletian, c. 293. Permanent praetorian prefectures established after the death of Constantine I. Empire permanently partitioned after 395. Exarchates of Ravenna and Africa established after 584. After massive territorial losses in the 7th century, the remaining provinces were superseded by the theme system in c. 640–660, although in Asia Minor and parts of Greece they survived under the themes until the early 9th century.
Western Empire (395–476)
Diocese of Gaul
Alpes Poeninae et Graiae
Diocese of Vienne
Diocese of Spain
Diocese of the Britains
Diocese of Suburbicarian Italy
Apulia et Calabria
Lucania et Bruttii
Tuscia et Umbria
Diocese of Annonarian Italy
Flaminia et Picenum Annonarium
Liguria et Aemilia
Venetia et Istria
Diocese of Africa
Africa proconsularis (Zeugitana)
Diocese of Pannonia
Eastern Empire (395–c. 640)
Diocese of Dacia
Diocese of Macedonia
Macedonia II Salutaris
of the East
Diocese of Thrace
Diocese of Asia
Diocese of Pontus
Armenia III (536)
Armenia IV (536)
Galatia II Salutaris
Diocese of the East
Palaestina III Salutaris
Phoenice II Libanensis
Syria II Salutaris
Diocese of Egypt
Quaestura exercitus (536)
Later the Septem Provinciae
Re-established after reconquest by the Eastern Empire in 534 as the separate Prefecture of Africa
Later the Diocese of Illyricum
Placed under the Quaestura exercitus in 536
Affected (i.e. boundaries modified, abolished or renamed) by Justinian I's administrative reorganization in 534–536
UNESCO World Heritage Sites in Turkey
Hierapolis / Pamukkale
Xanthos / Letoon
Hittite Capital of Hattusa
Göreme and Rock Sites of Cappadocia
Neolithic Site of Çatalhöyük
Divriği Great Mosque and Hospital
Historic city of Ani
Archaeological Site of Troy
Bursa and Cumalıkızık
Historic Areas of Istanbul
Selimiye Mosque and its Social Complex
Xanthos / Letoon
Mount Nemrut in Commagene
Diyarbakır Fortressand Hevsel Gardens
Shared with other regions
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