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In order to book an accommodation in Jericho enter the proper dates and do the hotel search. If needed, sort the found Jericho hotels by price, star rating, property type, guest rating, hotel features, hotel theme or hotel chain. Then take a look at the found hotels on Jericho map to estimate the distance from the main Jericho attractions and sights. You can also read the guest reviews of Jericho hotels and see their ratings.

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Hotels of Jericho

A hotel in Jericho is an establishment that provides lodging paid on a short-term basis. Facilities provided may range from a basic bed and storage for clothing, to luxury features like en-suite bathrooms. Larger in Jericho hotels may provide additional guest facilities such as a swimming pool, business centre, childcare, conference facilities and social function services. Hotel rooms in Jericho are usually numbered (or named in some smaller hotels and B&Bs) to allow guests to identify their room. Some Jericho hotels offer meals as part of a room and board arrangement. Hotel operations vary in size, function, and cost. Most Jericho hotels and major hospitality companies that operate hotels in Jericho have set widely accepted industry standards to classify hotel types. General categories include the following:

Upscale luxury hotels in Jericho
An upscale full service hotel facility in Jericho that offers luxury amenities, full service accommodations, on-site full service restaurant(s), and the highest level of personalized and professional service. Luxury Jericho hotels are normally classified with at least a Four Diamond or Five Diamond status or a Four or Five Star rating depending on classification standards.

Full service hotels in Jericho
Full service Jericho hotels often contain upscale full-service facilities with a large volume of full service accommodations, on-site full service restaurant(s), and a variety of on-site amenities such as swimming pools, a health club, children's activities, ballrooms, on-site conference facilities, etc.

Historic inns and boutique hotels in Jericho
Boutique hotels of Jericho are smaller independent non-branded hotels that often contain upscale facilities of varying size in unique or intimate settings with full service accommodations. Jericho boutique hotels are generally 100 rooms or less. Some historic inns and boutique hotels in Jericho may be classified as luxury hotels.

Focused or select service hotels in Jericho
Small to medium-sized hotel establishments that offer a limited amount of on-site amenities that only cater and market to a specific demographic of Jericho travelers, such as the single business traveler. Most Jericho focused or select service hotels may still offer full service accommodations but may lack leisure amenities such as an on-site restaurant or a swimming pool.

Economy and limited service hotels in Jericho
Small to medium-sized Jericho hotel establishments that offer a very limited amount of on-site amenities and often only offer basic accommodations with little to no services, these facilities normally only cater and market to a specific demographic of travelers, such as the budget-minded Jericho traveler seeking a "no frills" accommodation. Limited service Jericho hotels often lack an on-site restaurant but in return may offer a limited complimentary food and beverage amenity such as on-site continental breakfast service.

Guest houses and B&Bs in Jericho
A bed and breakfast in Jericho is a small lodging establishment that offers overnight accommodation and inclusive breakfast. Usually, Jericho bed and breakfasts are private homes or family homes offering accommodations. The typical Jericho B&B has between 4 and 11 rooms, with 6 being the average. Generally, guests are accommodated in private bedrooms with private bathrooms, or in a suite of rooms including an en suite bathroom. Some homes have private bedrooms with a bathroom which is shared with other guests. Breakfast is served in the bedroom, a dining room, or the host's kitchen. Often the owners of guest house themselves prepare the breakfast and clean the rooms.

Hostels in Jericho
Jericho hostels provide budget-oriented, sociable accommodation where guests can rent a bed, usually a bunk bed, in a dormitory and share a bathroom, lounge, and sometimes a kitchen. Rooms can be mixed or single-sex, although private rooms may also be available. Hostels are often cheaper for both the operator and occupants; many Jericho hostels have long-term residents whom they employ as desk agents or housekeeping staff in exchange for experience or discounted accommodation.

Apartment hotels, extended stay hotels in Jericho
Extended stay hotels are small to medium-sized Jericho hotels that offer longer term full service accommodations compared to a traditional hotel. Extended stay hotels may offer non-traditional pricing methods such as a weekly rate that cater towards travelers in need of short-term accommodations for an extended period of time. Similar to limited and select service hotels, on-site amenities are normally limited and most extended stay hotels in Jericho lack an on-site restaurant.

Timeshare and destination clubs in Jericho
Jericho timeshare and destination clubs are a form of property ownership also referred to as a vacation ownership involving the purchase and ownership of an individual unit of accommodation for seasonal usage during a specified period of time. Timeshare resorts in Jericho often offer amenities similar that of a Full service hotel with on-site restaurant(s), swimming pools, recreation grounds, and other leisure-oriented amenities. Destination clubs of Jericho on the other hand may offer more exclusive private accommodations such as private houses in a neighborhood-style setting.

Motels in Jericho
A Jericho motel is a small-sized low-rise lodging establishment similar to that of a limited service hotel, but with direct access to individual rooms from the car park. Common during the 1950s and 1960s, motels were often located adjacent to a major road, where they were built on inexpensive land at the edge of towns or along stretches of highways. They are still useful in less populated areas of Jericho for driving travelers, but the more populated an area becomes the more hotels fill the need. Many of Jericho motels which remain in operation have joined national franchise chains, rebranding themselves as hotels, inns or lodges.

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Travelling and vacation in Jericho

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Jericho
Other transcription(s)
• Arabic أريحا
• Hebrew יְרִיחוֹ
The city of Jericho from the ruins of the old walls
The city of Jericho from the ruins of the old walls
Official logo of Jericho
Municipal Seal of Jericho
Jericho is located in the Palestinian territories
Jericho
Jericho
Location of Jericho within the Palestinian territories
Coordinates:  / 31.87111; 35.44417  / 31.87111; 35.44417
Governorate Jericho
Founded 9600 BC
Government
• Type City (from 1994)
• Head of Municipality Hassan Saleh
Area
• Jurisdiction 58,701 dunams (58.701 km or 22.665 sq mi)
Population (2006)
• Jurisdiction 20,300
Name meaning "Fragrant"

Jericho (/ˈɛrɪk/; Arabic: أريحا‎‎ Ariha [ʔaˈriːħaː]; Hebrew: יְרִיחוֹYeriḥo) is a city in the Palestinian Territories and is located near the Jordan River in the West Bank. It is the administrative seat of the Jericho Governorate, and is governed by the Fatah faction of the Palestinian National Authority. In 2007, it had a population of 18,346. The city was occupied by Jordan from 1949 to 1967, and has been held under Israeli occupation since 1967; administrative control was handed over to the Palestinian Authority in 1994. It is believed to be one of the oldest inhabited cities in the world and the city with the oldest known protective wall in the world. It was thought to have the oldest stone tower in the world as well, but excavations at Tell Qaramel in Syria have discovered stone towers that are even older.

Archaeologists have unearthed the remains of more than 20 successive settlements in Jericho, the first of which dates back 11,000 years (9000 BC), almost to the very beginning of the Holocene epoch of the Earth's history.

Copious springs in and around the city have attracted human habitation for thousands of years. Jericho is described in the Hebrew Bible as the "City of Palm Trees".

Jericho: Etymology

Jericho's name in Hebrew, Yeriẖo, is generally thought to derive from the Canaanite word Reaẖ ("fragrant"), but other theories hold that it originates in the Canaanite word for "moon" (Yareaẖ) or the name of the lunar deity Yarikh for whom the city was an early centre of worship.

Jericho's Arabic name, ʼArīḥā, means "fragrant" and also has its roots in Canaanite Reaẖ.

Jericho: History and archaeology

Jericho: History of excavations

The first excavations of the site were made by Charles Warren in 1868. Ernst Sellin and Carl Watzinger excavated Tell es-Sultan and Tulul Abu el-'Alayiq between 1907–1909 and in 1911, and John Garstang excavated between 1930 and 1936. Extensive investigations using more modern techniques were made by Kathleen Kenyon between 1952 and 1958. Lorenzo Nigro and Nicolo Marchetti conducted excavations in 1997-2000. Since 2009 the Italian-Palestinian archaeological project of excavation and restoration was resumed by Rome "La Sapienza" University and Palestinian MOTA-DACH under the direction of Lorenzo Nigro and Hamdan Taha (www.lasapienzatojericho.it).

Jericho: Stone Age: Tell es-Sultan and its spring

The earliest settlement was located at the present-day Tell es-Sultan (or Sultan's Hill), a couple of kilometers from the current city. In both Arabic and Hebrew, tell means "mound" - consecutive layers of habitation built up a mound over time, as is common for ancient settlements in the Middle East and Anatolia. Jericho is the type site for the Pre-Pottery Neolithic A (PPNA) and Pre-Pottery Neolithic B (PPNB) periods.

Jericho: Natufian hunter-gatherers, c. 10,000 BC

Epipaleolithic construction at the site appears to predate the invention of agriculture, with the construction of Natufian culture structures beginning earlier than 9000 BC, the very beginning of the Holocene epoch in geologic history.

Jericho has evidence of settlement dating back to 10,000 BC. During the Younger Dryas period of cold and drought, permanent habitation of any one location was impossible. However, the Ein es-Sultan spring at what would become Jericho was a popular camping ground for Natufian hunter-gatherer groups, who left a scattering of crescent-shaped microlith tools behind them. Around 9600 BC, the droughts and cold of the Younger Dryas stadial had come to an end, making it possible for Natufian groups to extend the duration of their stay, eventually leading to year-round habitation and permanent settlement.

Jericho: Pre-Pottery Neolithic, c. 9500 BC

Dwelling foundations unearthed at Tell es-Sultan in Jericho

The first permanent settlement on the site of Jericho developed near the Ein es-Sultan spring between 9,500 and 9000 BC. As the world warmed up, a new culture based on agriculture and sedentary dwelling emerged, which archaeologists have termed "Pre-Pottery Neolithic A" (abbreviated as PPNA). PPNA villages are characterized by small circular dwellings, burial of the dead under the floor of buildings, reliance on hunting wild game, the cultivation of wild or domestic cereals, and no use of pottery yet. At Jericho, circular dwellings were built of clay and straw bricks left to dry in the sun, which were plastered together with a mud mortar. Each house measured about 5 metres (16 ft) across, and was roofed with mud-smeared brush. Hearths were located within and outside the homes.

By about 9400 BC, the town had grown to more than 70 modest dwellings.

The Pre-Pottery Neolithic A phase at Tell es-Sultan (ca. 8350 – 7370 BC) is sometimes called Sultanian. The site is a 40,000 square metres (430,000 sq ft) settlement surrounded by a massive stone wall over 3.6 metres (12 ft) high and 1.8 metres (5 ft 11 in) wide at the base (see Wall of Jericho), inside of which stood a stone tower (see Tower of Jericho), over 3.6 metres (12 ft) high, containing an internal staircase with 22 stone steps and placed in the centre of the west side of the tell. This tower and the even older ones excavated at Tell Qaramel in Syria are the oldest ever to be discovered. The wall may have served as a defence against flood-water, with the tower used for ceremonial purposes. The wall and tower were built during the Pre-Pottery Neolithic A (PPNA) period around 8000 BCE. For the tower, carbon dates published in 1981 and 1983 indicate that it was built around 8300 BC and stayed in use until ca. 7800 BC. The wall and tower would have taken a hundred men more than a hundred days to construct, thus suggesting some kind of social organization. The town contained round mud-brick houses, yet no street planning. The identity and number of the inhabitants of Jericho during the PPNA period is still under debate, with estimates going as high as 2,000–3,000, and as low as 200–300. It is known that this population had domesticated emmer wheat, barley and pulses and hunted wild animals.

Pre-Pottery Neolithic B, 7220 to 5850 BC (but carbon-14-dates are few and early). Expanded range of domesticated plants. Possible domestication of sheep. Apparent cult involving the preservation of human skulls, with facial features reconstructed from plaster and eyes set with shells in some cases.

After a few centuries, the first settlement was abandoned. After the PPNA settlement phase, there was a settlement hiatus of several centuries, then the PPNB settlement was founded on the eroded surface of the tell. This second settlement, established in 6800 BC, perhaps represents the work of an invading people who absorbed the original inhabitants into their dominant culture. Artifacts dating from this period include ten plastered human skulls, painted so as to reconstitute the individuals' features. These represent either teraphim or the first example of portraiture in art history, and it is thought that they were kept in people's homes while the bodies were buried.

The architecture consisted of rectilinear buildings made of mudbricks on stone foundations. The mudbricks were loaf-shaped with deep thumb prints to facilitate bounding. No building has been excavated in its entirety. Normally, several rooms cluster around a central courtyard. There is one big room (6.5 m × 4 m (21.33 ft × 13.12 ft) and 7 m × 3 m (22.97 ft × 9.84 ft)) with internal divisions, the rest are small, presumably used for storage. The rooms have red or pinkish terrazzo-floors made of lime. Some impressions of mats made of reeds or rushes have been preserved. The courtyards have clay floors.

Kathleen Kenyon interpreted one building as a shrine. It contained a niche in the wall. A chipped pillar of volcanic stone that was found nearby might have fit into this niche.

The dead were buried under the floors or in the rubble fill of abandoned buildings. There are several collective burials. Not all the skeletons are completely articulated, which may point to a time of exposure before burial. A skull cache contained seven skulls. The jaws were removed and the faces covered with plaster; cowries were used as eyes. A total of ten skulls were found. Modelled skulls were found in Tell Ramad and Beisamoun as well.

Other finds included flints, such as arrowheads (tanged or side-notched), finely denticulated sickle-blades, burins, scrapers, a few tranchet axes, obsidian, and green obsidian from an unknown source. There were also querns, hammerstones, and a few ground-stone axes made of greenstone. Other items discovered included dishes and bowls carved from soft limestone, spindle whorls made of stone and possible loom weights, spatulae and drills, stylised anthropomorphic plaster figures, almost life-size, anthropomorphic and theriomorphic clay figurines, as well as shell and malachite beads.

In the late 4th millennium BC, Jericho was occupied during Neolithic 2 and the general character of the remains on the site link it culturally with Neolithic 2 (or PPNB) sites in the West Syrian and Middle Euphrates groups. This link is established by the presence of rectilinear mud-brick buildings and plaster floors that are characteristic of the age.

Jericho: Bronze Age

A succession of settlements followed from 4500 BC onward, the largest constructed in 2600 BC.

Jericho was continually occupied into the Middle Bronze Age; it was destroyed in the Late Bronze, after which it no longer served as an urban centre. The city was surrounded by extensive defensive walls strengthened with rectangular towers, and possessed an extensive cemetery with vertical shaft-tombs and underground burial chambers; the elaborate funeral offerings in some of these may reflect the emergence of local kings.

During the Middle Bronze Age, Jericho was a small prominent city of the Canaan region, reaching its greatest Bronze Age extent in the period from 1700 to 1550 BC. It seems to have reflected the greater urbanization in the area at that time, and has been linked to the rise of the Maryannu, a class of chariot-using aristocrats linked to the rise of the Mitannite state to the north. Kathleen Kenyon reported "...the Middle Bronze Age is perhaps the most prosperous in the whole history of Kna'an. ... The defenses ... belong to a fairly advanced date in that period" and there was "a massive stone revetment... part of a complex system" of defenses (pp. 213–218). Bronze-Age Jericho fell in the 16th century at the end of the Middle Bronze Age, the calibrated carbon remains from its City-IV destruction layer dating to 1617–1530 BC. Notably this carbon dating c. 1573 BC confirmed the accuracy of the stratigraphical dating c. 1550 by Kenyon.

There was evidence of a small settlement in the Late Bronze Age (c.1400s BC) on the site, but erosion and destruction from previous excavations have erased significant parts of this layer.

Jericho: Iron Age

Tell es-Sultan remained unoccupied from the end of the 15th to the 10th–9th centuries BC, when the city was rebuilt. Of this new city not much more remains than a four-room house on the eastern slope. By the 7th century, Jericho had become an extensive town, but this settlement was destroyed in the Babylonian conquest of Judah in the late 6th century.

Jericho: Persian and Early Hellenistic periods

After the destruction of the Judahite city by the Babylonians in the late 6th century, whatever was rebuilt in the Persian period as part of the Restoration after the Babylonian captivity, left only very few remains. The tell was abandoned as a place of settlement not long after this period. During the Persian through Hellenistic periods, there is little in terms of occupation attested throughout the region.

Jericho went from being an administrative centre of Yehud Medinata ("the Province of Judah") under Persian rule to serving as the private estate of Alexander the Great between 336 and 323 BC after his conquest of the region. In the middle of the 2nd century BC Jericho was under Hellenistic rule of the Seleucid Empire, when the Syrian General Bacchides built a number of forts to strengthen the defences of the area around Jericho against the revolt by the Macabees. One of these forts, built at the entrance to Wadi Qelt, was later refortified by Herod the Great, who named it Kypros after his mother.

Jericho: Hasmonean and Herodian periods

After the abandonment of the Tell es-Sultan location, the new Jericho of the Late Hellenistic or Hasmonean and Early Roman or Herodian periods, was established as a garden city in the vicinity of the royal estate at Tulul Abu el-'Alayiq and expanded greatly thanks to the intensive exploitation of the springs of the area. The new site consists of a group of low mounds on both banks of Wadi Qelt. The Hasmoneans were a dynasty descending from a priestly group (kohanim) from the tribe of Levi, who ruled over Judea following the success of the Maccabean Revolt until Roman influence over the region brought Herod to claim the Hasmonean throne.

The rock-cut tombs of a Herodian- and Hasmonean-era cemetery lie in the lowest part of the cliffs between Nuseib al-Aweishireh and Jabal Quruntul in Jericho and were used between 100 BC and 68 CE.

Jericho: Herodian period

Remains from Herod's palace

Herod had to lease back the royal estate at Jericho from Cleopatra, after Mark Antony had given it to her as a gift. After their joint suicide in 30 BC, Octavian assumed control of the Roman Empire and granted Herod absolute rule over Jericho, as part of the new Herodian domain. Herod's rule oversaw the construction of a hippodrome-theatre (Tell es-Samrat) to entertain his guests and new aqueducts to irrigate the area below the cliffs and reach his winter palaces built at the site of Tulul Abu el-Alaiq (also written 'Alayiq). In 2008 the Israel Exploration Society published an illustrated volume of Herod's third Jericho palace.

The dramatic murder of Aristobulus III in a swimming pool at the winter palaces near Jericho, as described by the Roman Jewish historian Josephus, took place during a banquet organized by Herod's Hasmonean mother-in-law. After the construction of the palaces, the city had functioned not only as an agricultural center and as a crossroad, but also as a winter resort for Jerusalem's aristocracy.

Herod was succeeded in Judea by his son, Herod Archelaus, who built a village in his name not far to the north, Archelaïs (modern Khirbet al-Beiyudat), to house workers for his date plantation.

First-century Jericho is described in Strabo's Geography as follows:

Jericho is a plain surrounded by a kind of mountainous country, which in a way, slopes toward it like a theatre. Here is the Phoenicon, which is mixed also with all kinds of cultivated and fruitful trees, though it consists mostly of palm trees. It is 100 stadia in length and is everywhere watered with streams. Here also are the Palace and the Balsam Park."

Jericho: In the New Testament

Jesus healing a blind man in Jericho, El Greco

The Christian Gospels state that Jesus of Nazareth passed through Jericho where he healed one (Mark 10:46, Luke 18:35) or two (Matthew 20:29) blind beggars, and inspired a local chief tax-collector named Zacchaeus to repent of his dishonest practices (Luke 19:1–10). The road between Jerusalem and Jericho is the setting for the Parable of the Good Samaritan.

John Wesley, in his New Testament Notes on this section of Luke's Gospel, claimed that "about twelve thousand priests and Levites dwelt there, who all attended the service of the temple".

Smith's Bible Names Dictionary suggests that on the arrival of Jesus and his entourage, "Jericho was once more "a city of palms" when our Lord visited it. Here he restored sight to the blind (Matthew 20:30; Mark 10:46; Luke 18:35). Here the descendant of Rahab did not disdain the hospitality of Zaccaeus the publican. Finally, between Jerusalem and Jericho was laid the scene of his story of the good Samaritan". However, some linguistic and textual evidence suggests that Rahab of Jericho and the Rahab mentioned in Matthew's account of the genealogy of Jesus (Matthew 1:5) may not have been the same person.

Jericho: Roman province

After the fall of Jerusalem to Vespasian's armies in the Great Revolt of Judea in 70 AD, Jericho declined rapidly, and by 100 AD it was but a small Roman garrison town. A fort was built there in 130 and played a role in putting down the Bar Kochba revolt in 133.

Jericho: Byzantine period

Copy of Mosaic of the Shalom Al Yisrael Synagogue, 6th-7th AD

Accounts of Jericho by a Christian pilgrim are given in 333. Shortly thereafter the built-up area of the town was abandoned and a Byzantine Jericho, Ericha, was built 1600 metres (1 mi) to the east, on which the modern town is centered. Christianity took hold in the city during the Byzantine era and the area was heavily populated. A number of monasteries and churches were built, including St George of Koziba in 340 AD and a domed church dedicated to Saint Eliseus. At least two synagogues were also built in the 6th century AD. The monasteries were abandoned after the Persian invasion of 614.

The Jericho Synagogue in the Royal Maccabean winter palace at Jericho dates from 70-50 BC.

A synagogue dating to the late 6th or early 7th century AD was discovered in Jericho in 1936, and was named Shalom Al Yisrael Synagogue, or "peace unto Israel," after the central Hebrew motto in its mosaic floor. It was controlled by Israel after the Six Day War, but after the handover to Palestinian Authority control per the Oslo Accords, it has been a source of conflict. On the night of 12 October 2000, the synagogue was vandalized by Palestinians who burned holy books and relics and damaged the mosaic.

The Na'aran synagogue, another Byzantine era construction, was discovered on the northern outskirts of Jericho in 1918. While less is known of it than Shalom Al Yisrael, it has a larger mosaic and is in similar condition.

Jericho: Early Muslim period

Arabic Umayyad mosaic from Hisham's Palace in Jericho

Jericho, by then named "Ariha" in Arabic variation, became part of Jund Filastin ("Military District of Palestine"), part of the larger province of Bilad al-Sham. The Arab Muslim historian Musa b. 'Uqba (d. 758) recorded that caliph Umar ibn al-Khattab exiled the Jews and Christians of Khaybar to Jericho (and Tayma).

By 659, that district had come under the control of Mu'awiya, founder of the Umayyad dynasty. That year, an earthquake destroyed Jericho. A decade later, the pilgrim Arculf visited Jericho and found it in ruins, all its "miserable Canaanite" inhabitants now dispersed in shantytowns around the Dead Sea shore.

A palatial complex long attributed to the tenth Umayyad caliph, Hisham ibn Abd al-Malik (r. 724–743) and thus known as Hisham's Palace, is located at Khirbet al-Mafjar, about 1.5 kilometres (1 mi) north of Tell es-Sultan. This "desert castle" or qasr was more likely built by Caliph Walid ibn Yazid (r. 743–744), who was assassinated before he could complete the construction. The remains of two mosques, a courtyard, mosaics, and other items can still be seen in situ today. The unfinished structure was largely destroyed in an earthquake in 747.

Umayyad rule ended in 750 and was followed by the Arab caliphates of the Abbasid and Fatimid dynasties. Irrigated agriculture was developed under Islamic rule, reaffirming Jericho's reputation as a fertile "City of the Palms". Al-Maqdisi, the Arab geographer, wrote in 985 that, "the water of Jericho is held to be the highest and best in all Islam. Bananas are plentiful, also dates and flowers of fragrant odor." Jericho is also referred to by him as one of the principal cities of Jund Filastin.

The city flourished until 1071 with the invasion of the Seljuk Turks, followed by the upheavals of the Crusades.

Jericho: Crusader period

In 1179, the Crusaders rebuilt the Monastery of St. George of Koziba, at its original site 10 kilometres (6 mi) from the center of town. They also built another two churches and a monastery dedicated to John the Baptist, and are credited with introducing sugarcane production to the city. The site of Tawahin es-Sukkar (lit. "sugar mills") holds remains of a Crusader sugar production facility. In 1187, the Crusaders were evicted by the Ayyubid forces of Saladin after their victory in the Battle of Hattin, and the town slowly went into decline.

Jericho: Ayyubid and Mamluk periods

14th century map of Jericho in Farchi Bible

In 1226, Arab geographer Yaqut al-Hamawi said of Jericho, "it has many palm trees, also sugarcane in quantities, and bananas. The best of all the sugar in the Ghaur land is made here." In the 14th century, Abu al-Fida writes there are sulfur mines in Jericho, "the only ones in Palestine."

Jericho: Ottoman period

Postcard image depicting Jericho in the late 19th or early 20th century

In the late years of Ottoman rule, Jericho formed part of the waqf and imerat of Jerusalem. The villagers processed indigo as one source of revenue, using a cauldron specifically for this purpose that was loaned to them by the Ottoman authorities in Jerusalem. For most of the Ottoman period, Jericho was a small village of farmers susceptible to attacks by Bedouins. The French traveller Laurent d'Arvieux described the city in 1659 as "now desolate, and consists only of about fifty poor houses, in bad condition... The plain around is extremely fertile; the soil is middling fat; but it is watered by several rivulets, which flow into the Jordan. Notwithstanding these advantages only the gardens adjacent to the town are cultivated." In the 19th century, European scholars, archaeologists and missionaries visited often. The first excavation at Tell es-Sultan was carried out in 1867, and the monasteries of St. George of Koziba and John the Baptist were refounded and completed in 1901 and 1904, respectively.

Jericho: British Mandate period

After the collapse of the Ottoman Empire at the end of World War I, Jericho came under the rule of the Mandatory Palestine. According to a census conducted in 1922 by the British Mandate authorities, Jericho had 1,029 inhabitants, consisting of 931 Muslims, 6 Jews and 92 Christians. During World War II The British built fortresses in Jericho with the help of the Jewish company Solel Boneh, and bridges were rigged with explosives in preparation for a possible invasion by German allied forces. Increasing in the 1931 census to 1693 inhabitants, in 347 houses.

In 1927, an earthquake struck and affected Jericho and other cities. Around 300 people died.

Jericho: 1948 until today

Jericho was occupied by Transjordan during the 1948 Arab–Israeli War. The Jericho Conference, organized by King Abdullah and attended by over 2,000 Palestinian delegates in 1948 proclaimed "His Majesty Abdullah as King of all Palestine" and called for "the unification of Palestine and Transjordan as a step toward full Arab unity". In mid-1950, Jordan formally annexed the West Bank and Jericho residents, like other residents of West Bank localities became Jordanian citizens.

Jericho was occupied by Israel during the Six-Day War of 1967 along with the rest of the West Bank. It was the first city handed over to Palestinian Authority control in accordance with the Oslo Accords. The limited Palestinian self-rule of Jericho was agreed on in the Gaza–Jericho Agreement of 4 May 1994. Part of the agreement was a "Protocol on Economic Relations", signed on 29 April 1994. The city is in an enclave of the Jordan Valley that is in Area A of the West Bank, while the surrounding area is designated as being in Area C under full Israeli military control. Four roadblocks encircle the enclave, restricting Jericho's Palestinian population's movement through the West Bank.

In response to the 2001 Second Intifada and suicide bombings, Jericho was re-occupied by Israeli troops. A 2-metre (6 ft 7 in) deep trench was built around a large part of the city to control Palestinian traffic to and from Jericho.

On 14 March 2006, the Israel Defense Forces launched Operation Bringing Home the Goods, raiding a Jericho prison to capture the PFLP general secretary, Ahmad Sa'adat, and five other prisoners, all of whom had been charged with assassinating the Israeli tourist minister Rehavam Zeevi in 2001.

After Hamas assaulted a neighborhood in Gaza mostly populated by the Fatah-aligned Hilles clan, in response to their attack that killed six Hamas members, the Hilles clan was relocated to Jericho on 4 August 2008.

In 2009, Palestinian Authority Prime Minister Salam Fayyad and U.S. Assistant Secretary of State for International Narcotics and Law Enforcement Affairs David Johnson inaugurated the Presidential Guard Training Center in Jericho, a $9.1 million training facility for Palestinian Authority security forces built with U.S. funding.

The city's current mayor is Hassan Saleh, a former lawyer.

Jericho: Geography and climate

Jericho cable car

Jericho is located 258 metres (846 ft) below sea level in an oasis in Wadi Qelt in the Jordan Valley, which makes it the lowest city in the world. The nearby spring of Ein es-Sultan produces 3.8 m (1,000 gallons) of water per minute, irrigating some 10 square kilometres (2,500 acres) through multiple channels and feeding into the Jordan River, 10 kilometres (6 mi) away. Annual rainfall is 204 mm (8.0 in), mostly concentrated in the winter months and into early spring. The average temperature is 11 °C (52 °F) in January and 31 °C (88 °F) in July.

According to the Köppen climate classification, Jericho has a hot desert climate (BWh). Rich alluvial soil and abundant spring water have made Jericho an attractive place for settlement.

Climate data for Jericho
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Average high °C (°F) 19.0
(66.2)
20.6
(69.1)
24.4
(75.9)
29.5
(85.1)
34.4
(93.9)
37.0
(98.6)
38.6
(101.5)
37.9
(100.2)
35.8
(96.4)
32.7
(90.9)
28.1
(82.6)
21.4
(70.5)
30.0
(86)
Daily mean °C (°F) 10.7
(51.3)
12.6
(54.7)
16.3
(61.3)
22.4
(72.3)
26.6
(79.9)
30.4
(86.7)
30.9
(87.6)
30.4
(86.7)
28.6
(83.5)
25.8
(78.4)
22.8
(73)
16.9
(62.4)
22.9
(73.2)
Average low °C (°F) 4.4
(39.9)
5.9
(42.6)
9.6
(49.3)
13.6
(56.5)
18.2
(64.8)
20.2
(68.4)
21.9
(71.4)
21.1
(70)
20.5
(68.9)
17.6
(63.7)
16.6
(61.9)
11.6
(52.9)
15.1
(59.2)
Average precipitation mm (inches) 59
(2.32)
44
(1.73)
20
(0.79)
4
(0.16)
1
(0.04)
0
(0)
0
(0)
1
(0.04)
2
(0.08)
3
(0.12)
5
(0.2)
65
(2.56)
204
(8.03)
Average relative humidity (%) 77 81 74 62 49 50 51 57 52 56 54 74 61
Mean monthly sunshine hours 189.1 186.5 244.9 288.0 362.7 393.0 418.5 396.8 336.0 294.5 249.0 207.7 3,566.7
Mean daily sunshine hours 6.1 6.6 7.9 9.6 11.7 13.1 13.5 12.8 11.2 9.5 8.3 6.7 9.8
Source: Arab Meteorology Book

Jericho: Demographics

Municipality of Jericho, 1967

In the first census carried out by the Palestinian Central Bureau of Statistics (PCBS), in 1997, Jericho's population was 14,674. Palestinian refugees constituted a significant 43.6% of the residents or 6,393 people. The gender make-up of the city was 51% male and 49% female. Jericho has a young population, with nearly half (49.2%) of the inhabitants being under the age of 20. People between the ages of 20 and 44 made up 36.2% of the population, 10.7% between the ages of 45 and 64, and 3.6% were over the age of 64. In the 2007 census by the PCBS, Jericho had a population of 18,346.

Demographics have varied widely depending on the dominant ethnic group and rule in the region over the past three thousand years. In a 1945 land and population survey by Sami Hadawi, 3,010 inhabitants is the figure given for Jericho, of which 94% (2840) were Arab and 6% (170) were Jews. Today, the overwhelming majority of the population is Muslim. The Christian community makes up around 1% of the population. A large community of black Palestinians is present in Jericho.

Jericho: Economy

Jericho marketplace, 1967

In 1994, Israel and the Palestinians signed an economic accord that enabled Palestinians in Jericho to open banks, collect taxes and engage in export and import in preparation for self-rule.

Jericho: Tourism

In 2010, Jericho, with its proximity to the Dead Sea, was declared the most popular destination among Palestinian tourists.

In 1998, a $150 million casino-hotel was built in Jericho with the backing of Yasser Arafat. The casino is now closed, though the hotel on the premises is open for guests.

Jericho: Biblical and Christian tourism

Christian tourism is one of Jericho's primary sources of income. There are several major Christian pilgrimage sites in and around Jericho.

  • Mount of Temptation, topped by a Greek Orthodox monastery with panoramic views of the region. A cable car runs up to the monastery.
  • the Spring of Elisha, as the Ein es-Sultan spring is known to Jews and Christians
  • the Sycamore tree of Zacchaeus (two such trees are venerated at different locations as being related to the original tree mentioned in the Gospels)
  • the nearby traditional site of the baptism of Jesus at Qasr el-Yahud/Al-Maghtas on the Jordan River
  • the Monastery of Saint Gerasimos known as Deir Hajla; in the Jordan Valley near Jericho
  • the Saint George Monastery in Wadi Qelt above Jericho.

Jericho: Archaeological tourism

The archaeological sites in and near Jericho have a high potential for attracting tourists. These are dealt with in detail in the History and archaeology paragraph:

  • the Stone, Bronze and Iron Age cities at Tell es-Sultan
  • the Hasmonean and Herodian winter palaces at Tulul Abu el-'Alayiq
  • the Byzantine-period synagogues at Jericho (Shalom Al Yisrael Synagogue) and Na'aran
  • the Umayyad palace at Khirbet al-Mafjar known as Hisham's Palace
  • the Crusader sugar production facility at Tawahin es-Sukkar (lit. "sugar mills")
  • Nabi Musa, the Mamluk and Ottoman shrine dedicated to Moses ("Prophet Musa" to the Muslims)

Jericho: Agriculture

Agriculture is another source of income, with banana groves ringing the city.

The Jericho Agro-Industrial Park is a public-private enterprise being developed in the Jericho area. Agricultural processing companies are being offered financial concessions to lease plots of land in the park in a bid to boost Jericho's economy.

Jericho: Schools and religious institutions

In 1925, Christian friars opened a school for 100 pupils that became the Terra Santa School. The city has 22 state schools and a number of private schools.

Jericho: Health care

In April 2010, the United States Agency for International Development (USAID) held a groundbreaking ceremony for the renovation of the Jericho Governmental Hospital. USAID is providing $2.5 million in funding for this project.

Jericho: Sports

The sports team Hilal Areeha plays association football in the West Bank First Division. They play home games in the 15,000 spectator Jericho International Stadium.

Panorama of Jericho

Jericho: Twin towns – Sister cities

Jericho is twinned with:

  • Brazil Campinas in São Paulo, Brazil
  • Hungary Eger in Hungary(since 2013)
  • Italy Alessandria in Alessandria, Piedmont, Italy (since 2004)
  • Italy Pisa in Pisa, Tuscany, Italy (since 2000)
  • Norway Lærdal in Norway(since 1998)
  • Romania Iaşi in Romania
  • Serbia Kragujevac in Serbia
  • United States Calipatria, California in the USA

Jericho: Notable residents

  • Musa Alami

Jericho: See also

Listed alphabetically by first word, disregarding the article.

  • Ancient underground quarry, Jordan Valley, some 5 km north of Jericho
  • al-Auja, Jericho, a Palestinian village north of Jericho
  • Battle of Jericho, biblical story
  • Hasmonean royal winter palaces, actually Hasmonean and Herodian, at Tulul Abu al-'Alayiq south of Jericho proper
  • History of pottery in Palestine
  • Jawa, Jordan, the oldest proto-urban settlement from Jordan (late 4th millennium BC - Early Bronze Age)
  • Mevo'ot Yericho, Israeli settlement just north of Jericho
  • Wall of Jericho, the Neolithic stone wall, ca. 10,000 years old, excavated at Tell es-Sultan
  • Tower of Jericho, the Neolithic stone tower, ca. 10,000 years old, excavated at Tell es-Sultan

Jericho: References

  1. Elected City Council Municipality of Jericho. Retrieved 8 March 2008.
  2. Kershner, Isabel (August 6, 2007). "Abbas hosts meeting with Olmert in West Bank city of Jericho". New York Times. United Atates. Retrieved November 16, 2016.
  3. 2007 PCBS Census Archived 10 December 2010 at the Wayback Machine.. Palestinian Central Bureau of Statistics (PCBS).
  4. The lost Jewish presence in Jericho, Jerusalem Post
  5. Palestinian farmers ordered to leave lands Al Jazeera. 29 August 2012
  6. Gates, Charles (2003). "Near Eastern, Egyptian, and Aegean Cities", Ancient Cities: The Archaeology of Urban Life in the Ancient Near East and Egypt, Greece and Rome. Routledge. p. 18. ISBN 0-415-01895-1. Jericho, in the Jordan River Valley in the West Bank, inhabited from ca. 9000 BC to the present day, offers important evidence for the earliest permanent settlements in the Near East.
  7. Murphy-O'Connor, 1998, p. 288.
  8. Freedman et al., 2000, p. 689–671.
  9. Michal Strutin, Discovering Natural Israel (2001), p. 4.
  10. Anna Ślązak (21 June 2007). "Yet another sensational discovery by Polish archaeologists in Syria". Science in Poland service, Polish Press Agency. Retrieved 2016-02-23.
  11. R.F. Mazurowski (2007). "Pre- and Protohistory in the Near East: Tell Qaramel (Syria)". Newsletter 2006. Polish Centre of Mediterranean Archaeology, Warsaw University. Retrieved 2016-02-23.
  12. Akhilesh Pillalamarri (18 April 2015). "Exploring the Indus Valley's Secrets". The diplomat. Retrieved 18 April 2015.
  13. "Jericho", Encyclopædia Britannica
  14. "What is the oldest city in the world?".
  15. "The world's 20 oldest cities".
  16. Bromiley, 1995, p. 715
  17. Deuteronomy 34:3
  18. "Strong's Bible Dictionary". Htmlbible.com. Retrieved 31 March 2011.
  19. Schreiber, 2003, p. 141.
  20. Ring et al., 1994, p. 367–370.
  21. Bromiley, 1995, p. 1136.
  22. "Bibliotheca Sacra 132" (PDF). 1975. pp. 327–42.
  23. Mithen, Steven (2006). After the ice: a global human history, 20,000-5000 BC (1st Harvard University Press pbk. ed.). Cambridge, Mass.: Harvard University Press. p. 57. ISBN 0-674-01999-7.
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  25. "Ancient Jericho: Tell es-Sultan". UNESCO World Heritage Centre. 2012. Retrieved 5 September 2013.
  26. Mithen, Steven (2006). After the Ice: A Global Human History, 20,000–5000 BC (1st Harvard University Press pbk. ed.). Cambridge, Mass.: Harvard University Press. p. 54. ISBN 0-674-01999-7.
  27. Mithen, Steven (2006). After the Ice: A Global Human History, 20,000–5000 BC (1st Harvard University Press pbk. ed.). Cambridge, Mass.: Harvard University Press. p. 59. ISBN 0-674-01999-7.
  28. Ran Barkai and Roy Liran. "Midsummer Sunset at Neolithic Jericho." In Time and Mind: The Journal of Archaeology, Consciousness and Culture, Volume 1-Issue 3, November 2008, p. 279. DOI 10.2752/175169708X329345
  29. Akkermans, Peter M. M; Schwartz, Glenn M. (2004). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c.16,000–300 BC). Cambridge University Press. p. 57. ISBN 978-0521796668.
  30. O'Sullivan, Arieh., World’s first skyscraper sought to intimidate masses, Jerusalem Post, 14 February 2011
  31. Kathleen M. Kenyon; Thomas A. Holland (1981). Excavations at Jericho: The architecture and stratigraphy of the Tell : plates, p. 6. British School of Archaeology. ISBN 978-0-9500542-3-0. Retrieved 12 July 2011.
  32. "Old Testament Jericho". Web.archive.org. 20 February 2008. Archived from the original on 20 February 2008. Retrieved 31 March 2011.
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  34. , p. 167.
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  37. Robert L. Hubbard, Jr. (30 August 2009). Joshua. Zondervan. p. 203. ISBN 978-0-310-59062-0. The current scholarly consensus follows the conclusion of Kenyon: Except for a small, short-lived settlement (ca. 1400 B.C.), Jericho was completely uninhabited ca. 1550-1100 B.C.
  38. , p. 691.
  39. Dever, William G. (1990) [1989]. "2. The Israelite Settlement in Canaan. New Archeological Models". Recent Archeological Discoveries and Biblical Research. US: University of Washington Press. p. 47. ISBN 0-295-97261-0. Retrieved 2013-01-07. (Of course, for some, that only made the Biblical story more miraculous than ever-Joshua destroyed a city that wasn't even there!)
  40. Avraham Negev and Shimon Gibson (2001). Jericho. Archaeological Encyclopedia of the Holy Land. New York and London: Continuum. p. 259. ISBN 0-8264-1316-1.
  41. 1 Macc 9:50
  42. Murphy-O'Connor, 1998, pp. 289–291.
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  44. Silvia Rozenberg; Ehud Netzer. (2008). Hasmonean and Herodian palaces at Jericho : final reports of the 1973-1987 excavations. 4, The decoration of Herod's third palace at Jericho. Jerusalem: Israel Exploration Society : Institute of Archaeology, The Hebrew University of Jerusalem. Buy book ISBN 9789652210715. WorldCat website
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  47. Wesley, J., Notes on The Gospel According to St Luke
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  49. R. K. Phillips, Rahab and Ruth: Who were they? pp. 24–27
  50. Losch, 2005, p. 117–118.
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  54. Several hadith collections: e.g. Bukhari, Sahih as translated Muḥammad Muḥsin Khân, The Translation of the Meanings of Sahih al-Bukhari (India: Kitab Bhavan, 1987) 3.39.531 and 4.53.380, and Muslim Sahih trans. Abdul Hamid Siddiqui (Lahore: Kazi Publications, 1976) 10.3763.
  55. The Maronite Chronicle, written during Mu'awiya's caliphate. Note that for propaganda reasons it dates the earthquake to the wrong year: Andrew Palmer, The Seventh Century in the West-Syrian Chronicles (Liverpool: Liverpool University Press, 1993), 30, 31, 32.
  56. "The Pilgrimage of Arculf in the Holy Land", De Locis Sanctis as translated by Rev. James Rose MacPherson (W. London: BD. 24, Hanover Square, 1895), ch. I.11.
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  58. Shahin, 2005, p. 285.
  59. Shahin, 2005, p. 283.
  60. al-Muqaddasi quoted in Le Strange, 1890, p.39.
  61. Hull, 1855.
  62. al-Hamawi and Abu-l Fida quoted in Le Strange, 1890, p.397.
  63. Singer, 2002, p. 120.
  64. Graham, Peter. A Topographical Dictionary of Palestine. London, 1836. Page 122.
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  67. Mills, 1932, p.45
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  74. Israel holds militant after siege 14 March 2006 BBC News
  75. Jerusalem Post Archived 11 May 2011 at the Wayback Machine. 4 August 2008 IDF: Hilles clan won't boost terrorism Yaacov Katz And Khaled Abu Toameh
  76. Training Center for Palestinian Authority Security Forces Opens in Jericho
  77. ISBN 1586402765.
  78. "Appendix I: Meteorological Data" (PDF). Springer. Retrieved October 25, 2015.
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  81. Hadawi, 1970, p.57
  82. Fisher, Dan (1987-02-02), "World's Oldest City Retains Lure : Biblical Jericho: Winter Oasis for the West Bank", Los Angeles Times
  83. Jericho: A small Christian community and their school
  84. Gaza-Jericho Economic Accord Signed by Israel and Palestinians
  85. Palestinians aim to push tourism beyond Bethlehem
  86. Walls going up in Jericho – construction of casino-hotel Palestinians, Israelis have role in project
  87. Jericho business park aims to inch Palestine towards sustainability, The Guardian
  88. USAID to Renovate the Jericho Governmental Hospital
  89. World Stadiums
  90. "Jerikó lett Eger új testvérvárosa". Index.hu. Retrieved 7 September 2013.
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Jericho: Bibliography

  • ISBN 978-0-520-20768-4.
  • Bromiley, Geoffrey W. (1995). The International Standard Bible Encyclopedia: E-J. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-3782-0.
  • ISBN 0-684-86913-6.
  • ISBN 978-0-8028-2400-4.
  • Friling, Tuvia; Cummings, Ora (2005). Arrows in the Dark: David Ben-Gurion, the Yishuv Leadership, and Rescue Attempts During the Holocaust. University of Wisconsin Press. ISBN 978-0-299-17550-4.
  • Gates, Charles (2003). Ancient Cities: The Archaeology of Urban Life in the Ancient Near East and Egypt, Greece and Rome.
  • Holman (2006). Holman Illustrated Study Bible-HCSB: Holman Christian Standard Bible. Broadman & Holman Publishers. ISBN 978-1-58640-275-4.
  • Hull, Edward (1855). Mount Seir, Sinai and Western Palestine. Richard Bently and Sons.
  • Jacobs, Paul F. (2000). "Jericho". In Freedman, David Noel; Myers, Allen C. Eerdmans Dictionary of the Bible. Eerdmans.
  • Janson, Horst Woldemar; Janson, Anthony F. (2003). History of Art: The Western Tradition. ISBN 0-13-182895-9.
  • Kenyon, Kathleen (1957). Digging Up Jericho.
  • Kuijt, Ian (2012). The Oxford Companion to Archaeology.
  • LeStrange, Guy (1890). Palestine Under the Moslems. Alexander P. Watt for the Committee of the Palestine Exploration Fund.
  • Losch, Richard R. (2005). The Uttermost Part of the Earth: A Guide to Places in the Bible. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-2805-7.
  • ISBN 978-0-19-288013-0.
  • Ring, Trudy; Salkin, Robert M.; Berney, K. A.; Schellinger, Paul E. (1994). International dictionary of historic places. Taylor & Francis. ISBN 978-1-884964-03-9.
  • Scheller, William (1994). Amazing Archaeologists and Their Finds. The Oliver Press, Inc. ISBN 978-1-881508-17-5.
  • Schreiber, Mordecai; Schiff, Alvin I.; Klenicki, Leon (2003). The Shengold Jewish Encyclopedia. Schreiber Pub. ISBN 978-1-887563-77-2.
  • Shahin, Mariam (2005). Palestine: A Guide. Interlink Books. ISBN 978-1-56656-557-8.
  • Stacey, D. 'Hedonists or pragmatic agriculturalists? Reassessing Hasmonean Jericho', Levant, 38 (2006), 191–202.
  • Jericho Municipality Official Website
  • Jericho Municipality Official Website Historical site
  • Jericho Cable Car
  • Resources on Biblical Archaeology
  • Jericho: Tel es-Sultan
  • The walls of Jericho fell in 1550 BC
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