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In order to book an accommodation in Medina enter the proper dates and do the hotel search. If needed, sort the found Medina hotels by price, star rating, property type, guest rating, hotel features, hotel theme or hotel chain. Then take a look at the found hotels on Medina map to estimate the distance from the main Medina attractions and sights. You can also read the guest reviews of Medina hotels and see their ratings.

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Hotels of Medina

A hotel in Medina is an establishment that provides lodging paid on a short-term basis. Facilities provided may range from a basic bed and storage for clothing, to luxury features like en-suite bathrooms. Larger in Medina hotels may provide additional guest facilities such as a swimming pool, business centre, childcare, conference facilities and social function services. Hotel rooms in Medina are usually numbered (or named in some smaller hotels and B&Bs) to allow guests to identify their room. Some Medina hotels offer meals as part of a room and board arrangement. Hotel operations vary in size, function, and cost. Most Medina hotels and major hospitality companies that operate hotels in Medina have set widely accepted industry standards to classify hotel types. General categories include the following:

Upscale luxury hotels in Medina
An upscale full service hotel facility in Medina that offers luxury amenities, full service accommodations, on-site full service restaurant(s), and the highest level of personalized and professional service. Luxury Medina hotels are normally classified with at least a Four Diamond or Five Diamond status or a Four or Five Star rating depending on classification standards.

Full service hotels in Medina
Full service Medina hotels often contain upscale full-service facilities with a large volume of full service accommodations, on-site full service restaurant(s), and a variety of on-site amenities such as swimming pools, a health club, children's activities, ballrooms, on-site conference facilities, etc.

Historic inns and boutique hotels in Medina
Boutique hotels of Medina are smaller independent non-branded hotels that often contain upscale facilities of varying size in unique or intimate settings with full service accommodations. Medina boutique hotels are generally 100 rooms or less. Some historic inns and boutique hotels in Medina may be classified as luxury hotels.

Focused or select service hotels in Medina
Small to medium-sized hotel establishments that offer a limited amount of on-site amenities that only cater and market to a specific demographic of Medina travelers, such as the single business traveler. Most Medina focused or select service hotels may still offer full service accommodations but may lack leisure amenities such as an on-site restaurant or a swimming pool.

Economy and limited service hotels in Medina
Small to medium-sized Medina hotel establishments that offer a very limited amount of on-site amenities and often only offer basic accommodations with little to no services, these facilities normally only cater and market to a specific demographic of travelers, such as the budget-minded Medina traveler seeking a "no frills" accommodation. Limited service Medina hotels often lack an on-site restaurant but in return may offer a limited complimentary food and beverage amenity such as on-site continental breakfast service.

Guest houses and B&Bs in Medina
A bed and breakfast in Medina is a small lodging establishment that offers overnight accommodation and inclusive breakfast. Usually, Medina bed and breakfasts are private homes or family homes offering accommodations. The typical Medina B&B has between 4 and 11 rooms, with 6 being the average. Generally, guests are accommodated in private bedrooms with private bathrooms, or in a suite of rooms including an en suite bathroom. Some homes have private bedrooms with a bathroom which is shared with other guests. Breakfast is served in the bedroom, a dining room, or the host's kitchen. Often the owners of guest house themselves prepare the breakfast and clean the rooms.

Hostels in Medina
Medina hostels provide budget-oriented, sociable accommodation where guests can rent a bed, usually a bunk bed, in a dormitory and share a bathroom, lounge, and sometimes a kitchen. Rooms can be mixed or single-sex, although private rooms may also be available. Hostels are often cheaper for both the operator and occupants; many Medina hostels have long-term residents whom they employ as desk agents or housekeeping staff in exchange for experience or discounted accommodation.

Apartment hotels, extended stay hotels in Medina
Extended stay hotels are small to medium-sized Medina hotels that offer longer term full service accommodations compared to a traditional hotel. Extended stay hotels may offer non-traditional pricing methods such as a weekly rate that cater towards travelers in need of short-term accommodations for an extended period of time. Similar to limited and select service hotels, on-site amenities are normally limited and most extended stay hotels in Medina lack an on-site restaurant.

Timeshare and destination clubs in Medina
Medina timeshare and destination clubs are a form of property ownership also referred to as a vacation ownership involving the purchase and ownership of an individual unit of accommodation for seasonal usage during a specified period of time. Timeshare resorts in Medina often offer amenities similar that of a Full service hotel with on-site restaurant(s), swimming pools, recreation grounds, and other leisure-oriented amenities. Destination clubs of Medina on the other hand may offer more exclusive private accommodations such as private houses in a neighborhood-style setting.

Motels in Medina
A Medina motel is a small-sized low-rise lodging establishment similar to that of a limited service hotel, but with direct access to individual rooms from the car park. Common during the 1950s and 1960s, motels were often located adjacent to a major road, where they were built on inexpensive land at the edge of towns or along stretches of highways. They are still useful in less populated areas of Medina for driving travelers, but the more populated an area becomes the more hotels fill the need. Many of Medina motels which remain in operation have joined national franchise chains, rebranding themselves as hotels, inns or lodges.

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Travelling and vacation in Medina

المدينة المنورة
Al-Madīnah al-Munawwarah المدينة النبي
Al Madīnat an-Nabī

The Radiant City
Inside Masjid.e.Nabavi - panoramio.jpg HAC 2010 MEDINE MESCIDI NEBEVI - panoramio.jpg
Jannat.ul.Baqi - Madina - panoramio.jpg
Mount Uhud.JPG Mohamad shrine 9 - panoramio.jpg
Clockwise from top left:
Al-Masjid an-Nabawi interior, Al-Masjid an-Nabawi, Medina skyline, Quba Mosque, Mount Uhud
Medina is located in Saudi Arabia
Location of Medina
Coordinates:  / 24.467; 39.600  / 24.467; 39.600
Country Flag of Saudi Arabia.svg Saudi Arabia
Region Al Madinah
• Mayor Khalid Taher
• Regional Governor Faisal bin Salman bin Abdulaziz Al Saud
• City 589 km (227 sq mi)
• Urban 293 km (113 sq mi)
Elevation 608 m (1,995 ft)
Population (2010)
• City 1,183,205
• Density 2,000/km (5,200/sq mi)
• Urban 785,204
Time zone Arabia Standard Time (UTC+3)
Website [1]

Medina (/məˈdnə/; Arabic: المدينة المنورة‎‎, al-Madīnah al-Munawwarah, "the radiant city"; or المدينة, al-Madīnah (Hejazi pronunciation: [almaˈdiːna]), "the city"), also transliterated as Madīnah, is a city in the Hejaz region of Jazirat-ul Arab (Arabian Peninsula), located in present-day Saudi Arabia and is also the capital of its Al Madinah Region. At the city's heart is al-Masjid an-Nabawi ("the Prophet's Mosque"), which is the burial place of the Islamic prophet Muhammad, and is the second-holiest city in Islam after Mecca.

Medina was Muhammad's destination of his Hijrah (migration) from Mecca, and became the capital of a rapidly increasing Muslim Empire, under Muhammad's leadership. It served as the power base of Islam in its first century where the early Muslim community developed. Medina is home to the three oldest mosques, namely the Quba Mosque, al-Masjid an-Nabawi, and Masjid al-Qiblatayn ("the mosque of the two qiblas"). Muslims believe that the chronologically final surahs of the Quran were revealed to Muhammad in Medina, and are called Medinan surahs in contrast to the earlier Meccan surahs.

Just like Mecca, the city is closed to anyone who is considered a non-Muslim, including members of the Ahmadiyya movement (however, not the entire city is closed) by the national government.

Medina: Etymology

The Arabic word al-Madīnah (المدينة) simply means "the city". Before the advent of Islam, the city was known as Yathrib (pronounced [ˈjaθrib]; يثرب). The word Yathrib has been recorded in Surat al-Ahzab of the Quran.

Also called Taybah ([ˈtˤajba]; طيبة). An alternative name is al-Madīnah an-Nabawiyyah (المدينة النبوية) or Madīnat an-Nabī (مدينة النبي, "the city of the prophet").

Medina: Overview

As of 2010, the city of Medina has a population of 1,183,205. In addition to its Arab inhabitants, during the pre-Islamic era Yathrib was inhabited by Jewish tribes. Later the city's name was changed to al-Madīna-tu n-Nabī or al-Madīnatu 'l-Munawwarah (المدينة المنورة "the enlightened city" or "the radiant city"). Medina is celebrated for containing al-Masjid an-Nabawi and also as the city which gave refuge to him and his followers, and so ranks as the second holiest city of Islam, after Mecca. Muhammad was buried in Medina, under the Green Dome, as were the first two Rashidun caliphs, Abu Bakr and Umar, who were buried next to him in what used to be Muhammad's house.

Medina is 210 miles (340 km) north of Mecca and about 120 miles (190 km) from the Red Sea coast. It is situated in the most fertile part of all the Hejaz territory, the streams of the vicinity tending to converge in this locality. An immense plain extends to the south; in every direction the view is bounded by hills and mountains.

The historic city formed an oval, surrounded by a strong wall, 30 to 40 feet (9.1 to 12.2 m) high, dating from the 12th century CE, and was flanked with towers, while on a rock, stood a castle. Of its four gates, the Bab-al-Salam, or Egyptian gate, was remarkable for its beauty. Beyond the walls of the city, west and south were suburbs consisting of low houses, yards, gardens and plantations. These suburbs also had walls and gates. Almost all of the historic city has been demolished in the Saudi era. The rebuilt city is centred on the vastly expanded al-Masjid an-Nabawi.

The graves of Fatimah (Muhammad's daughter) and Hasan (Muhammad's grandson), across from the mosque at Jannat al-Baqi, and Abu Bakr (first caliph and the father of Muhammad's wife, Aisha), and of Umar (Umar ibn Al-Khattab), the second caliph, are also here. The mosque dates back to the time of Muhammad, but has been twice reconstructed.

Because of the Saudi government's religious policy and concern that historic sites could become the focus for idolatry, much of Medina's Islamic physical heritage has been altered.

Medina: Religious significance in Islam

The Green Dome of the Prophet's Mosque

Medina's importance as a religious site derives from the presence of al-Masjid an-Nabawi. The mosque was expanded by the Umayyad Caliph Al-Walid I. Mount Uhud is a mountain north of Medina which was the site of the second battle between Muslim and Meccan forces.

The first mosque built during Muhammad's time is also located in Medina and is known as the Quba Mosque. It was destroyed by lightning, probably about 850 CE, and the graves were almost forgotten. In 892, the place was cleared up, the graves located and a fine mosque built, which was destroyed by fire in 1257 CE and almost immediately rebuilt. It was restored by Qaitbay, the Egyptian ruler, in 1487.

Masjid al-Qiblatain is another mosque also historically important to Muslims. It is where the command was sent to Muhammad to change the direction of prayer (qibla) from Jerusalem to Mecca according to a Hadith.

Like Mecca, the city of Medina only permits Muslims to enter, although the haram (area closed to non-Muslims) of Medina is much smaller than that of Mecca, with the result that many facilities on the outskirts of Medina are open to non-Muslims, whereas in Mecca the area closed to non-Muslims extends well beyond the limits of the built-up area. Both cities' numerous mosques are the destination for large numbers of Muslims on their Umrah (second pilgrimage after Hajj). Hundreds of thousands of Muslims come to Medina annually while performing pilgrimage Hajj. Al-Baqi' is a significant cemetery in Medina where several family members of Muhammad, caliphs and scholars are buried.

Islamic scriptures emphasise the sacredness of Medina. Medina is mentioned several times as being sacred in the Quran, for example ayah; 9:101, 9:129, 59:9, and ayah 63:7. Medinan suras are typically longer than their Mecca counterparts. There is also a book within the hadith of Bukhari titled 'virtues of Medina'.

Sahih Bukhari says:

Narrated Anas: The Prophet said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of God, the angels, and all the people."

Medina: History

Medina: Jewish roots

By the fourth century, Arab tribes began to encroach from Yemen, and there were three prominent Jewish tribes that inhabited the city into the 7th century AD: the Banu Qaynuqa, the Banu Qurayza, and Banu Nadir. Ibn Khordadbeh later reported that during the Persian Empire's domination in Hejaz, the Banu Qurayza served as tax collectors for the shah.

Historic Medina

The situation changed after the arrival from Yemen of two new Arab tribes named Banu Aus (or Banu 'Aws) and Banu Khazraj. At first, these tribes were allied with Jewish rulers, but later they revolted and became independent. Toward the end of the 5th century, the Jewish rulers lost control of the city to Banu Aus and Banu Khazraj. The Jewish Encyclopedia states that "by calling in outside assistance and treacherously massacring at a banquet the principal Jews", Banu Aus and Banu Khazraj finally gained the upper hand at Medina.

Most modern historians accept the claim of the Muslim sources that after the revolt, the Jewish tribes became clients of the Aus and the Khazraj. However, according to scholar of Islam William Montgomery Watt, the clientship of the Jewish tribes is not borne out by the historical accounts of the period prior to 627, and he maintained that the Jewish populace retained a measure of political independence.

Early Muslim chronicler Ibn Ishaq tells of a pre-Islamic conflict between the last Yemenite king of the Himyarite Kingdom and the residents of Yathrib. When the king was passing by the oasis, the residents killed his son, and the Yemenite ruler threatened to exterminate the people and cut down the palms. According to Ibn Ishaq, he was stopped from doing so by two rabbis from the Banu Qurayza tribe, who implored the king to spare the oasis because it was the place "to which a prophet of the Quraysh would migrate in time to come, and it would be his home and resting-place." The Yemenite king thus did not destroy the town and converted to Judaism. He took the rabbis with him, and in Mecca, they reportedly recognised the Ka'ba as a temple built by Abraham and advised the king "to do what the people of Mecca did: to circumambulate the temple, to venerate and honour it, to shave his head and to behave with all humility until he had left its precincts." On approaching Yemen, tells ibn Ishaq, the rabbis demonstrated to the local people a miracle by coming out of a fire unscathed and the Yemenites accepted Judaism.

Eventually the Banu Aus and the Banu Khazraj became hostile to each other and by the time of Muhammad's Hijra (emigration) to Medina in 622 AD/1 AH, they had been fighting for 120 years and were the sworn enemies of each other. The Banu Nadir and the Banu Qurayza were allied with the Aus, while the Banu Qaynuqa sided with the Khazraj. They fought a total of four wars.

Their last and bloodiest battle was the Battle of Bu'ath that was fought a few years before the arrival of Muhammad. The outcome of the battle was inconclusive, and the feud continued. Abd-Allah ibn Ubayy, one Khazraj chief, had refused to take part in the battle, which earned him a reputation for equity and peacefulness. Until the arrival of Muhammad, he was the most respected inhabitant of Yathrib. To solve the ongoing feud, concerned residents of the city met secretly with Muhammad in Al-Aqaba, a place between Makkah and Mina, inviting him and his small band of believers to come to Yathrib, where Muhammad could serve as disinterested mediator between the factions and his community could practice its faith freely.

Medina: Muhammad's arrival

In 622 AD/1 AH, Muhammad and around 70 Meccan Muhajirun believers left Mecca for sanctuary in Yathrib, an event that transformed the religious and political landscape of the city completely; the longstanding enmity between the Aus and Khazraj tribes was dampened as many of the two Arab tribes and some local Jews embraced Islam. Muhammad, linked to the Khazraj through his great-grandmother, was agreed on as civic leader. The Muslim converts native to Yathrib of whatever background-pagan Arab or Jewish-were called Ansar ("the Patrons" or "the Helpers").

According to Ibn Ishaq, the local pagan Arab tribes, the Muslim Muhajirun from Mecca, the local Muslims (Ansar), and the Jewish population of the area signed an agreement, the Constitution of Medina, which committed all parties to mutual co-operation under the leadership of Muhammad. The nature of this document as recorded by Ibn Ishaq and transmitted by Ibn Hisham is the subject of dispute among modern Western historians, many of whom maintain that this "treaty" is possibly a collage of different agreements, oral rather than written, of different dates, and that it is not clear exactly when they were made. Other scholars, however, both Western and Muslim, argue that the text of the agreement-whether a single document originally or several-is possibly one of the oldest Islamic texts we possess. In Yemenite Jewish sources, another treaty was drafted between Muhammad and his Jewish subjects, known as kitāb ḏimmat al-nabi, written in the 17th year of the Hijra (638 CE), and which gave express liberty unto Jews living in Arabia to observe the Sabbath and to grow-out their side-locks, but were required to pay the jizya (poll-tax) annually for their protection by their patrons.

Medina: Battle of Badr

Battle positions at Badr

The Battle of Badr was a key battle in the early days of Islam and a turning point in Muhammad's struggle with his opponents among the Quraysh in Mecca.

In the spring of 624, Muhammad received word from his intelligence sources that a trade caravan, commanded by Abu Sufyan ibn Harb and guarded by thirty to forty men, was travelling from Syria back to Mecca. Muhammad gathered an army of 313 men, the largest army the Muslims had put in the field yet. However, many early Muslim sources, including the Quran, indicate that no serious fighting was expected, and the future Caliph Uthman ibn Affan stayed behind to care for his sick wife.

As the caravan approached Medina, Abu Sufyan began hearing from travellers and riders about Muhammad's planned ambush. He sent a messenger named Damdam to Mecca to warn the Quraysh and get reinforcements. Alarmed, the Quraysh assembled an army of 900–1,000 men to rescue the caravan. Many of the Qurayshi nobles, including Amr ibn Hishām, Walid ibn Utba, Shaiba, and Umayyah ibn Khalaf, joined the army. However, some of the army was to later return to Mecca before the battle.

The battle started with champions from both armies emerging to engage in combat. The Muslims sent out Ali, Ubaydah ibn al-Harith (Obeida), and Hamza ibn ‘Abd al-Muttalib. The Muslims dispatched the Meccan champions in a three-on-three mêlée, Hamzah killed his opponent with the very first strike, although Ubaydah was mortally wounded.

Now both armies began firing arrows at each other. Two Muslims and an unknown number of Quraysh were killed. Before the battle started, Muhammad had given orders for the Muslims to attack with their ranged weapons, and only engage the Quraysh with melee weapons when they advanced. Now he gave the order to charge, throwing a handful of pebbles at the Meccans in what was probably a traditional Arabian gesture while yelling "Defaced be those faces!" The Muslim army yelled "Yā manṣūr amit!" and rushed the Qurayshi lines. The Meccans, although substantially outnumbering the Muslims, promptly broke and ran. The battle itself only lasted a few hours and was over by the early afternoon. The Quran describes the force of the Muslim attack in many verses, which refer to thousands of angels descending from Heaven at Badr to slaughter the Quraysh. Early Muslim sources take this account literally, and there are several hadith where Muhammad discusses the Angel Jibreel and the role he played in the battle.

Ubaydah ibn al-Harith (Obeida) was given the honour of "he who shot the first arrow for Islam" as Abu Sufyan ibn Harb altered course to flee the attack. In retaliation for this attack Abu Sufyan ibn Harb requested an armed force from Mecca.

Throughout the winter and spring of 623 other raiding parties were sent by Muhammad from Medina.

Medina: Battle of Uhud

Mount Uhud

In 625, Abu Sufyan ibn Harb, Chieftain of the Quraish of Mecca, who paid tax to the Byzantine empire regularly, once again led a Meccan force against Medina. Muhammad marched out to meet the force but before reaching the battle, about one third of the troops under Abd-Allah ibn Ubayy withdrew. With a smaller force, the Muslim army had to find a strategy to gain the upper hand. A group of archers were ordered to stay on a hill to keep an eye on the Meccan's cavalry forces and to provide protection at the rear of the Muslim's army. As the battle heated up, the Meccans were forced to somewhat retreat. The battle front was pushed further and further away from the archers, whom, from the start of the battle, had really nothing to do but watch. In their growing impatience to be part of the battle, and seeing that they were somewhat gaining advantage over the Kafirun (Infidels) these archers decided to leave their posts to pursue the retreating Meccans. A small party, however, stayed behind; pleading all along to the rest to not disobey their commanders' orders. But their words were lost among the enthusiastic yodels of their comrades.

However, the Meccans' retreat was actually a manufactured manoeuvre that paid off. The hillside position had been a great advantage to the Muslim forces, and they had to be lured off their posts for the Meccans to turn the table over. Seeing that their strategy had actually worked, the Meccans cavalry forces went around the hill and re-appeared behind the pursuing archers. Thus, ambushed in the plain between the hill and the front line, the archers were systematically slaughtered, watched upon by their desperate comrades who stayed behind up in the hill, shooting arrows to thwart the raiders, but to little effect.

However, the Meccans did not capitalise on their advantage by invading Medina and returned to Mecca. The Medinans suffered heavy losses, and Muhammad was injured.

Medina: Battle of the Trench

In 627, Abu Sufyan ibn Harb once more led Meccan forces against Medina. Because the people of Medina had dug a trench to further protect the city, this event became known as the Battle of the Trench. After a protracted siege and various skirmishes, the Meccans withdrew again. During the siege, Abu Sufyan ibn Harb had contacted the remaining Jewish tribe of Banu Qurayza and formed an agreement with them, to attack the defenders from behind the lines. It was however discovered by the Muslims and thwarted. This was in breach of the Constitution of Medina and after the Meccan withdrawal, Muhammad immediately marched against the Qurayza and laid siege to their strongholds. The Jewish forces eventually surrendered. Some members of the Banu Aus now interceded on behalf of their old allies and Muhammad agreed to the appointment of one of their chiefs, Sa'd ibn Mua'dh, as judge. Sa'ad judged by Jewish Law that all male members of the tribe should be killed and the women and children enslaved as was the law stated in the Old Testament for treason (Deutoronomy). This action was conceived of as a defensive measure to ensure that the Muslim community could be confident of its continued survival in Medina. The historian Robert Mantran argues that from this point of view it was successful - from this point on, the Muslims were no longer primarily concerned with survival but with expansion and conquest.

Medina: Capital city of early Islam and the caliphate

Old depiction of Medina during Ottoman times

In the ten years following the hijra, Medina formed the base from which Muhammad and the Muslim army attacked and were attacked, and it was from here that he marched on Mecca, entering it without battle in 629 AD/8 AH, all parties acquiescing to his leadership. Afterwards, however, despite Muhammad's tribal connection to Mecca and the ongoing importance of the Meccan kaaba for Islamic pilgrimage (hajj), Muhammad returned to Medina, which remained for some years the most important city of Islam and the capital of the early caliphate.

Yathrib was renamed Medina from Madinat al-Nabi ("city of the Prophet" in Arabic) in honour of Muhammad's prophethood and death there. (Alternatively, Lucien Gubbay suggests the name Medina could also have been a derivative from the Aramaic word Medinta, which the Jewish inhabitants could have used for the city.)

Under the first three caliphs Abu Bakr, Umar, and Uthman, Medina was the capital of a rapidly increasing Muslim Empire. During the period of Uthman, the third caliph, a party of Arabs from Egypt, disgruntled at his political decisions, attacked Medina in 656 AD/35 AH and murdered him in his own home. Ali, the fourth caliph, changed the capital of the caliphate from Medina to Kufa in Iraq. After that, Medina's importance dwindled, becoming more a place of religious importance than of political power.

In 1256 AD Medina was threatened by a lava flow from the Harrat Rahat volcanic area.

After the fragmentation of the caliphate, the city became subject to various rulers, including the Mamluks of Cairo in the 13th century and finally, in 1517, the Ottoman Empire.

Medina: World War I to Saudi control

In the beginning of the 20th century, during World War I, Medina witnessed one of the longest sieges in history. Medina was a city of the Turkish Ottoman Empire. Local rule was in the hands of the Hashemite clan as Sharifs or Emirs of Mecca. Fakhri Pasha was the Ottoman governor of Medina. Ali bin Hussein, the Sharif of Mecca and leader of the Hashemite clan, revolted against the Caliph in Constantinople (Istanbul) and sided with Great Britain. The city of Medina was besieged by the Sharif's forces, and Fakhri Pasha tenaciously held on during the Siege of Medina from 1916 till 10 January 1919. He refused to surrender and held on another 72 days after the Armistice of Moudros, until he was arrested by his own men. In anticipation of the plunder and destruction to follow, Fakhri Pasha secretly sent the Sacred Relics of Medina to Istanbul.

As of 1920, the British described Medina as "much more self-supporting than Mecca." After the First World War, the Hashemite Sayyid Hussein bin Ali was proclaimed King of an independent Hejaz. Soon after, in 1924, he was defeated by Ibn Saud, who integrated Medina and the whole of the Hejaz into the modern kingdom of Saudi Arabia.

Medina: Medina today

Modern city of Medina

Today, Medina ("Madinah" officially in Saudi documents), in addition to being the second most important Islamic pilgrimage destination after Mecca, is an important regional capital of the western Saudi Arabian province of Al Madinah. In addition to the sacred core of the old city, which is off limits to non-Muslims, Medina is a modern, multi-ethnic city inhabited by Saudi Arabs and an increasing number of Muslim and non-Muslim expatriate workers: other Arab nationalities (Egyptians, Jordanians, Lebanese, etc.), South Asians (Bangladeshis, Indians, Pakistanis, etc.), and Filipinos.

Medina: Geography

The soil surrounding Medina consists of mostly basalt, while the hills, especially noticeable to the south of the city, are volcanic ash which dates to the first geological period of the Paleozoic Era.

Al Madinah Al Munawarah is located at Eastern Part of Al Hijaz Region in the Kingdom of Saudi Arabia on longitude 39º 36' E and latitude 24º 28' N.

Madinah is located in the north-western part of the Kingdom, to the east of the Red Sea, which lies only 250 kilometres (160 miles) away from it. It is surrounded by a number of mountains: Al-Hujaj, or Pilgrims' Mountain to the west, Salaa to the north-west, Al-E'er or Caravan Mountain to the south and Uhad to the north. Madinah is situated on a flat mountain plateau at the junction of the three valleys of Al-Aql, Al-Aqiq, and Al-Himdh. For this reason, there are large green areas amidst a dry mountainous region. The city is 620 metres (2,030 feet) above sea level. Its western and southwestern parts have many volcanic rocks. Madinah lies at the meeting-point of longitude 39º36' east and latitude 24º28' north. It covers an area of about 50 square kilometres (19 square miles).

Al Madinah Al Munawwarah is a desert oasis surrounded with mountains and stony areas from all sides. It was mentioned in several references and sources. It was known as Yathrib in Writings of ancient Maeniand, this is obvious evidence that the population structure of this desert oasis is a combination of north Arabs and South Arabs, who settled there and built their civilisation during the thousand years before Christ.

Medina: Climate

Medina has a hot desert climate (Köppen climate classification BWh). Summers are extremely hot with daytime temperatures averaging about 43 °C (109 °F) with nights about 29 °C (84 °F). Temperatures above 45 °C (113 °F) are not unusual between June and September. Winters are milder, with temperatures from 12 °C (54 °F) at night to 25 °C (77 °F) in the day. There is very little rainfall, which falls almost entirely between November and May.

Climate data for Medina (1985–2010)
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Record high °C (°F) 33.2
Average high °C (°F) 24.2
Daily mean °C (°F) 17.9
Average low °C (°F) 11.6
Record low °C (°F) 1.0
Average precipitation mm (inches) 6.3
Average rainy days 2.6 1.4 3.2 4.1 2.9 0.1 0.4 1.5 0.6 2.0 3.3 2.5 24.6
Average relative humidity (%) 38 31 25 22 17 12 14 16 14 19 32 38 23
Source: Jeddah Regional Climate Center

Medina: Religion

As with most cities in Saudi Arabia, Islam is the religion adhered by the majority of the population of Medina. Sunnis of different schools (Hanafi, Maliki, Shafi'i and Hanbali) constitute the majority while there is a significant Shia minority in and around Medina, such as the Nakhawila. Outside the city centre (reserved for Muslims only), there are significant numbers of non-Muslim migrant workers and expats.

Masjid Nabawi at sunset

Medina: Economy

Panel representing the Mosque of Medina. Found in İznik, Turkey, 18th century. Composite body, silicate coat, transparent glaze, underglaze painted.

Historically, Medina is known for growing dates. As of 1920, 139 varieties of dates were being grown in the area. Medina also was known for growing many types of vegetables.

The Medina Knowledge Economic City project, a city focused on knowledge-based industries, has been planned and is expected to boost development and increase the number of jobs in Medina.

The city is served by the Prince Mohammad Bin Abdulaziz Airport which opened in 1974. It handles on average 20–25 flights a day, although this number triples during the Hajj season and school holidays.

With the increasing number of pilgrim visiting each year, many hotels are being constructed.

Medina: Education

Universities include:

  • Islamic University of Madinah
  • Taibah University

Medina: Transport

Medina: Air

Prince Mohammad bin Abdulaziz Airport

Medina is served by Prince Mohammad bin Abdulaziz Airport (IATA: MED, ICAO: OEMA) located about 15 kilometres (9.3 miles) from the city centre. This airport handles mostly domestic destinations and it has limited international services to regional destinations such as Cairo, Bahrain, Doha, Dubai, Istanbul and Kuwait.

Medina: Rail

A high speed inter-city rail line (Haramain High Speed Rail Project also known as the "Western Railway"), is under construction in Saudi Arabia. It will link along 444 kilometres (276 miles), the Muslim holy city of Medina and Mecca via King Abdullah Economic City, Rabigh, Jeddah and King Abdulaziz International Airport. A three-line metro is also planned.

Medina: Road

Major roads that connect city of medina to other parts of the country are,

  • Highway 15 (Saudi Arabia) – connects Medina to Mecca, Abha, Khamis Mushait and Tabuk.
  • Highway 60 (Saudi Arabia) – connects Medina to Buraidah

Medina: Bus

Medina Bus Transport finds the route to nearest Bus station/stop and al-Masjid an-Nabawi ("the Prophet's Mosque").

Medina: Destruction of heritage

Saudi Arabia is hostile to any reverence given to historical or religious places of significance for fear that it may give rise to shirk (idolatry). As a consequence, under Saudi rule, Medina has suffered from considerable destruction of its physical heritage including the loss of many buildings over a thousand years old. Critics have described this as "Saudi vandalism" and claim that in Medina and Mecca over the last 50 years, 300 historic sites linked to Muhammad, his family or companions have been lost. In Medina, examples of historic sites which have been destroyed include the Salman al-Farsi Mosque, the Raj'at ash-Shams Mosque, the Jannat al-Baqi cemetery, and the house of Muhammed.

Medina: See also

  • Haramain High Speed Rail Project
  • Hejazi Accent
  • Jeddah
  • Masjid al-Qiblatain
  • Nakhawila
  • Quba Masjid
  • Siege of Medina
  • List of expeditions of Muhammad in Medina

Medina: References

  1. "Masjid Quba' – Hajj". Saudi Arabia: Hajinformation.com. Retrieved 26 March 2013.
  2. Historical value of the Qur'ân and the Ḥadith A.M. Khan
  3. What Everyone Should Know About the Qur'an Ahmed Al-Laithy
  4. Esposito, John L. (2011). What everyone needs to know about Islam. Oxford University Press. p. 25. Mecca, like Medina, is closed to non-Muslims
  5. ISBN 0-393-32417-6.
  6. Cuddihy, Kathy (2001). An A To Z Of Places And Things Saudi. Stacey International. p. 148. ISBN 1-900988-40-2.
  7. "The population of Medina 2016" (PDF).
  8. However, an article in Aramco World by John Anthony states: "To the perhaps parochial Muslims of North Africa in fact the sanctity of Kairouan is second only to Mecca among all cities of the world." Saudi Aramco's bimonthly magazine's goal is to broaden knowledge of the cultures, history and geography of the Arab and Muslim worlds and their connections with the West; pages 30–36 of the January/February 1967 print edition The Fourth Holy City
  9. 1954 Encyclopedia Americana, vol. 18, pp.587, 588
  10. "Place Pilgrims Visit During or After Performing Hajj / Umrah". Dawntravels.com. Retrieved 2 September 2014.
  11. hadith found in 'Virtues of Madinah' of Sahih Bukhari searchtruth.com
  12. Jewish Encyclopedia Medina
  13. Peters 193
  14. "Al-Medina." Encyclopaedia of Islam
  15. for date see "J. Q. R." vii. 175, note
  16. See e.g., Peters 193; "Qurayza", Encyclopaedia Judaica
  17. Muslim sources usually referred to Himyar kings by the dynastic title of "Tubba".
  18. Guillaume 7–9, Peters 49–50
  19. Subhani, The Message: The Events of the First Year of Migration Archived 24 May 2012 at the Wayback Machine.
  20. For alliances, see Guillaume 253
  21. Firestone 118. For opinions disputing the early date of the Constitution of Medina, see e.g., Peters 116; "Muhammad", "Encyclopaedia of Islam"; "Kurayza, Banu", "Encyclopaedia of Islam".
  22. Shelomo Dov Goitein, The Yemenites – History, Communal Organization, Spiritual Life (Selected Studies), editor: Menahem Ben-Sasson, Jerusalem 1983, pp. 288–299. ISBN 965-235-011-7
  23. Sahih al-Bukhari: Volume 5, Book 59, Number 287 Archived 21 August 2011 at the Wayback Machine.
  24. Sunan Abu Dawud: Book 14, Number 2659 Archived 20 August 2011 at the Wayback Machine.
  25. Sunan Abu Dawud: Book 14, Number 2658 Archived 20 August 2011 at the Wayback Machine.
  26. Armstrong, p. 176.
  27. Lings, p. 148.
  28. "O thou whom God hath made victorious, slay!"
  29. Quran: Al-i-Imran 3:123–125 . "Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.§ Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?§ "Yea, – if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.§"
  30. The Biography of Mahomet, and Rise of Islam. Chapter Fourth. Extension of Islam and Early Converts, from the assumption by Mahomet of the prophetical office to the date of the first Emigration to Abyssinia by William Muir Archived 7 November 2010 at the Wayback Machine.
  31. Robert Mantran, L'expansion musulmane Presses Universitaires de France 1995, p. 86.
  32. "The Jews of Arabia". dangoor.com.
  33. "Harrat Rahat". Global Volcanism Program. Smithsonian Institution.
  34. Bosworth,C. Edmund: Historic Cities of the Islamic World, p. 385 – "Half-a-century later, in 654/1256, Medina was threatened by a volcanic eruption. After a series of earthquakes, a stream of lava appeared, but fortunately flowed to the east of the town and then northwards."
  35. Somel, Selcuk Aksin (13 February 2003). "Historical Dictionary of the Ottoman Empire". Scarecrow Press – via Google Books.
  36. Peters, Francis (1994). Mecca: A Literary History of the Muslim Holy Land. PP376-377. Princeton University Press. ISBN 0-691-03267-X
  37. Mohmed Reda Bhacker (1992). Trade and Empire in Muscat and Zanzibar: Roots of British Domination. Routledge Chapman & Hall. P63: Following the plunder of Medina in 1810 'when the Prophet's tomb was opened and its jewels and relics sold and distributed among the Wahhabi soldiery'. P122: the Ottoman Sultan Mahmud II was at last moved to act against such outrage.
  38. Prothero, G.W. (1920). Arabia. London: H.M. Stationery Office. p. 103.
  39. "Climate Data for Saudi Arabia". Jeddah Regional Climate Center. Retrieved 7 December 2015.
  40. Prothero, G. W. (1920). Arabia. London: H.M. Stationery Office. p. 83.
  41. Prothero, G. W. (1920). Arabia. London: H.M. Stationery Office. p. 86.
  42. Economic cities a rise Archived 24 September 2009 at the Wayback Machine.
  43. "High speed stations for a high speed railway". Railway Gazette International. 23 April 2009.
  44. "Madinah metro design contract". Railway Gazette International. 13 March 2015.
  45. "النقل الترددي في المدينة المنورة – النقل الترددي يقل 300 ألف مصل إلى المسجد النبوي خلال 15 يوما". mss.gov.sa.
  46. Howden, Daniel (6 August 2005). "The destruction of Mecca: Saudi hardliners are wiping out their own heritage". The Independent. Retrieved 17 January 2011.
  47. Islamic heritage lost as Makkah modernises, Center for Islamic Pluralism
  48. History of the Cemetery of Jannat al-Baqi retrieved 17 January 2011

Medina: Bibliography

See also: Bibliography of the history of Medina
  • Media related to Medina at Wikimedia Commons
  • Media related to Category:Medina at Wikimedia Commons
  • Medina travel guide from Wikivoyage
  • Wikisource-logo.svg "Medina". New International Encyclopedia. 1905.
Source of information: Wikipedia, the free encyclopedia. We're not responsible for the content of this article and your use of this information. Disclaimer
Medina: Information in other languages
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