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Hotels of Qufu

A hotel in Qufu is an establishment that provides lodging paid on a short-term basis. Facilities provided may range from a basic bed and storage for clothing, to luxury features like en-suite bathrooms. Larger in Qufu hotels may provide additional guest facilities such as a swimming pool, business centre, childcare, conference facilities and social function services. Hotel rooms in Qufu are usually numbered (or named in some smaller hotels and B&Bs) to allow guests to identify their room. Some Qufu hotels offer meals as part of a room and board arrangement. Hotel operations vary in size, function, and cost. Most Qufu hotels and major hospitality companies that operate hotels in Qufu have set widely accepted industry standards to classify hotel types. General categories include the following:

Upscale luxury hotels in Qufu
An upscale full service hotel facility in Qufu that offers luxury amenities, full service accommodations, on-site full service restaurant(s), and the highest level of personalized and professional service. Luxury Qufu hotels are normally classified with at least a Four Diamond or Five Diamond status or a Four or Five Star rating depending on classification standards.

Full service hotels in Qufu
Full service Qufu hotels often contain upscale full-service facilities with a large volume of full service accommodations, on-site full service restaurant(s), and a variety of on-site amenities such as swimming pools, a health club, children's activities, ballrooms, on-site conference facilities, etc.

Historic inns and boutique hotels in Qufu
Boutique hotels of Qufu are smaller independent non-branded hotels that often contain upscale facilities of varying size in unique or intimate settings with full service accommodations. Qufu boutique hotels are generally 100 rooms or less. Some historic inns and boutique hotels in Qufu may be classified as luxury hotels.

Focused or select service hotels in Qufu
Small to medium-sized hotel establishments that offer a limited amount of on-site amenities that only cater and market to a specific demographic of Qufu travelers, such as the single business traveler. Most Qufu focused or select service hotels may still offer full service accommodations but may lack leisure amenities such as an on-site restaurant or a swimming pool.

Economy and limited service hotels in Qufu
Small to medium-sized Qufu hotel establishments that offer a very limited amount of on-site amenities and often only offer basic accommodations with little to no services, these facilities normally only cater and market to a specific demographic of travelers, such as the budget-minded Qufu traveler seeking a "no frills" accommodation. Limited service Qufu hotels often lack an on-site restaurant but in return may offer a limited complimentary food and beverage amenity such as on-site continental breakfast service.

Guest houses and B&Bs in Qufu
A bed and breakfast in Qufu is a small lodging establishment that offers overnight accommodation and inclusive breakfast. Usually, Qufu bed and breakfasts are private homes or family homes offering accommodations. The typical Qufu B&B has between 4 and 11 rooms, with 6 being the average. Generally, guests are accommodated in private bedrooms with private bathrooms, or in a suite of rooms including an en suite bathroom. Some homes have private bedrooms with a bathroom which is shared with other guests. Breakfast is served in the bedroom, a dining room, or the host's kitchen. Often the owners of guest house themselves prepare the breakfast and clean the rooms.

Hostels in Qufu
Qufu hostels provide budget-oriented, sociable accommodation where guests can rent a bed, usually a bunk bed, in a dormitory and share a bathroom, lounge, and sometimes a kitchen. Rooms can be mixed or single-sex, although private rooms may also be available. Hostels are often cheaper for both the operator and occupants; many Qufu hostels have long-term residents whom they employ as desk agents or housekeeping staff in exchange for experience or discounted accommodation.

Apartment hotels, extended stay hotels in Qufu
Extended stay hotels are small to medium-sized Qufu hotels that offer longer term full service accommodations compared to a traditional hotel. Extended stay hotels may offer non-traditional pricing methods such as a weekly rate that cater towards travelers in need of short-term accommodations for an extended period of time. Similar to limited and select service hotels, on-site amenities are normally limited and most extended stay hotels in Qufu lack an on-site restaurant.

Timeshare and destination clubs in Qufu
Qufu timeshare and destination clubs are a form of property ownership also referred to as a vacation ownership involving the purchase and ownership of an individual unit of accommodation for seasonal usage during a specified period of time. Timeshare resorts in Qufu often offer amenities similar that of a Full service hotel with on-site restaurant(s), swimming pools, recreation grounds, and other leisure-oriented amenities. Destination clubs of Qufu on the other hand may offer more exclusive private accommodations such as private houses in a neighborhood-style setting.

Motels in Qufu
A Qufu motel is a small-sized low-rise lodging establishment similar to that of a limited service hotel, but with direct access to individual rooms from the car park. Common during the 1950s and 1960s, motels were often located adjacent to a major road, where they were built on inexpensive land at the edge of towns or along stretches of highways. They are still useful in less populated areas of Qufu for driving travelers, but the more populated an area becomes the more hotels fill the need. Many of Qufu motels which remain in operation have joined national franchise chains, rebranding themselves as hotels, inns or lodges.

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Travelling and vacation in Qufu

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Qufu
曲阜市
County-level city
Qufu's south gate
Qufu's south gate
Qufu is located in Shandong
Qufu
Qufu
Location in Shandong
Coordinates:  / 35.600; 117.033  / 35.600; 117.033
Country China
Province Shandong
Prefecture-level city Jining
Elevation 65 m (214 ft)
Time zone China Standard (UTC+8)
Qufu
Qufu (Chinese characters).svg
"Qufu" in Chinese characters
Chinese 曲阜
Literal meaning "Crooked Hill"
Transcriptions
Standard Mandarin
Hanyu Pinyin Qūfù
Gwoyeu Romatzyh Chiufuh
Wade–Giles Ch'ü-fu
IPA [tɕʰý.fû]
Wu
Suzhounese Chioh-vêu
Yue: Cantonese
Yale Romanization Kūk-fauh
Jyutping Kuk-fau
Southern Min
Hokkien POJ Khek-pu
Tâi-lô Khik-pū
Middle Chinese
Middle Chinese kʰjowk bjúw
Old Chinese
Baxter-Sagart *kʰ(r)ok [b](r)uʔ

Qufu (pronounced [tɕʰý.fû]; Chinese: 曲阜) is a city in southwestern Shandong Province, near the eastern coast of China. It is located about 130 kilometres (81 mi) south of the provincial capital Jinan and 45 kilometres (28 mi) northeast of the prefectural seat at Jining. Qufu has an urban population of about 60,000, and the entire administrative region has about 650,000 inhabitants.

Qufu is best known as the hometown of Confucius, who is traditionally believed to have been born at nearby Mount Ni. The city contains numerous historic palaces, temples and cemeteries. The three most famous cultural sites of the city, collectively known as San Kong (三孔), i.e. "The Three Confucian [sites]", are the Temple of Confucius (Chinese: 孔庙; pinyin: Kǒngmiào), the Cemetery of Confucius (Chinese: 孔林; pinyin: Kǒnglín), and the Kong Family Mansion (Chinese: 孔府; pinyin: Kǒngfǔ). Together, these three sites have been listed as a UNESCO World Heritage Site since 1994.

Qufu: Etymology

The name Qufu literally means "crooked hill", and refers to a mile-long hill that was part of the city during its time as capital of the state of Lu.

Qufu: History

UNESCO World Heritage Site
Temple and Cemetery of Confucius and the Kong Family Mansion in Qufu
Name as inscribed on the World Heritage List
Apricot Platform in the Confucius Temple
Location Flag of the People's Republic of China.svg China
Type Cultural
Criteria i, iv, vi
Reference 704
UNESCO region Asia-Pacific
Inscription history
Inscription 1994 (18th Session)

During the Shang, the area around Qufu was home to the people of Yan, who were counted by the Chinese among the "Eastern Barbarians" or Dongyi. Along with Pugu (around Binzhou) and Xu (along the Huai River), Yan joined the Shang prince Wu Geng and the Three Guards in their failed rebellion against the Duke of Zhou c. 1142 BC. After the rebels' defeat, the Duke launched punitive campaigns against the Dongyi, forcing their submission and placing their territory under loyal nobles. The territory of the Yan became part of the state of Lu, who made Qufu their capital throughout the Spring and Autumn period. This city had walls considerably larger than the present Ming-era fortifications, including more land to the east and north.

During the Tang Dynasty and the early days of the Song Dynasty the city was centered around the present-day Temple of Duke Zhou, at the northeastern corner of today's walled city. At 1012, Qufu was renamed to Xianyuan County (仙源县), and relocated to the new site, some 4 km east of today's walled city, next to the supposed birthplace of the legendary Yellow Emperor and the tomb of his son Shaohao. A temple in honor of the Yellow Emperor was built there; all that remains today are two giant stelae (the Shou Qiu site).

After the conquest of the northern China by the Jurchens, the new Jin Dynasty renamed Xianyuan back to Qufu (in 1142), but the city stayed at its Song location. It was not until the reign of the Jiajing Emperor of the Ming Dynasty (1522) that the present-day city wall was built. The site of the city in 1012-1522 is now Jiuxian Village (旧县村).

During the Southern Song dynasty the descendant of Confucius at Qufu, the Duke Yansheng Kong Duanyou fled south with the Song Emperor to Quzhou in Zhejiang, while the newly established Jin dynasty (1115–1234) in the north appointed Kong Duanyou's brother Kong Duancao who remained in Qufu as Duke Yansheng. From that time up until the Yuan dynasty, there were two Duke Yanshengs, once in the north in Qufu and the other in the south at Quzhou. An invitation to come back to Qufu was extended to the southern Duke Yansheng Kong Zhu by the Yuan dynasty Emperor Kublai Khan. The title was taken away from the southern branch after Kong Zhu rejected the invitation, so the northern branch of the family kept the title of Duke Yansheng. The southern branch still remained in Quzhou where they lived to this day. Confucius's descendants in Quzhou alone number 30,000. The Hanlin Academy rank of Wujing boshi 五經博士 was awarded to the southern branch at Quzhou by a Ming Emperor while the northern branch at Qufu held the title Duke Yansheng. Kong Ruogu 孔若古 aka Kong Chuan(孔傳) 47th generation was claimed to be the ancestor of the Southern branch after Kong Zhu died by Northern branch member Kong Guanghuang.

In 1948, Qufu played a minor role in the Yanzhou Campaign of the Chinese Civil War.

The artifacts of the historical sites at Qufu suffered extensive damage during the Cultural Revolution when about 200 staff members and students of Beijing Normal University led by Tan Houlan (谭厚兰, 1937–1982), one of the five most powerful student leaders of the Cultural Revolution, came to Qufu and destroyed more than 6000 artefacts in November 1966.

Before the wide adoption of Pinyin, the name of the city (often viewed as a county seat, i.e. Qufu xian) was transcribed in English in a variety of ways, such as Ch'ü-fou-hien, Kio-feu-hien, Kio-fou-hien, Kiu-fu, Kiuh Fow, Keuhfow, Kufow, and Chufou.

Qufu: Geography

The small historical center of Qufu is surrounded by the restored Ming-era city wall and rivers/moats. The Drum Tower (Gulou) is in the center of the walled city; the Temple of Confucius (Kong Miao), Confucius Mansion (Kong Fu) and the Temple of Yan Hui (Yan Miao) occupy large sections of the land within the wall.

The Confucius Cemetery (Kong Lin) is located 1.3 km to the north of the walled city. The modern downtown is located south of the walled city. There is also a mosque and a thriving Muslim neighborhood and market that is located just outside the west gate of the walled city.

The Qufu train station and major industrial areas are on the east side, a few kilometers east of the historical city. The Shaohao Tomb (Chinese: 少昊陵; pinyin: Shǎohào Líng) and Shou Qiu historical site (Chinese: 寿丘; pinyin: Shòu Qiū, the purported birthplace of the legendary Yellow Emperor), are on the eastern outskirts of the modern Qufu as well, near Jiuxian village.

Qufu: Transportation

The original Beijing–Shanghai Railway, constructed in the early 20th century, bypasses Qufu. For a century, most passengers traveling to or from Qufu, would use the train station at Yanzhou, some 15 km to the west.

Much later, a railway branch was constructed from Yanzhou to the sea port of Rizhao (part of the Xin-Shi Line, 新石铁路). This line passes through Qufu, with a small passenger station operating on the southeast side of the city (  / 35.582860; 117.025091); it is, however, of limited utility to most travelers.

The Beijing–Shanghai High-Speed Railway, which opened in 2011, runs through Qufu. This line's Qufu East Railway Station is located a few kilometers south-east of the city (  / 35.556390; 117.063656).

In 2015, plans were announced for the construction of a high-speed line from Qufu via Linyi to Huai'an within the next few years. If this project in implemented, it will make Qufu East a junction station.

Qufu: Temple of Confucius (Kong Miao)

Main article: Temple of Confucius, Qufu
Historical plan of the Temple of Confucius (1912)

Within two years after the death of Confucius, his former house in Qufu was already consecrated as a temple by the Prince of Lu. In 205 BC, Emperor Liu Bang of the Han Dynasty was the first emperor to offer sacrifices to the memory of Confucius in Qufu. He set an example for many emperors and high officials to follow. Later, emperors would visit Qufu after their enthronement or on important occasions such as a successful war. In total, 12 different emperors paid 20 personal visits to Qufu to worship Confucius. About 100 others sent their deputies for 196 official visits. The original three-room house of Confucius was removed from the temple complex during a rebuilding undertaken in 611 AD. In 1012 and in 1094, during the Song Dynasty, the temple was extended into a design with three sections and four courtyards, around which eventually more than 400 rooms were arranged. Fire and vandalism destroyed the temple in 1214, during the Jin Dynasty. It was restored to its former extent by the year 1302 during the Yuan Dynasty. Shortly thereafter, in 1331, the temple was framed in an enclosure wall modelled on the Imperial palace. After another devastation by fire in 1499, the temple was finally restored to its present scale. In 1724, yet another fire destroyed the main hall and the sculptures it contained. The subsequent restoration was completed in 1730. Many of the replacement sculptures were again destroyed during the Cultural Revolution in 1966. In total, the Temple of Confucius has undergone 15 major renovations, 31 large repairs, and numerous small building measures.

The temple complex is the second largest historical building complex in China (after the Forbidden City), it covers an area of 16,000 square metres and has a total of 460 rooms. Because the last major redesign following the fire in 1499 took place shortly after the building of the Forbidden City in the Ming Dynasty, the architecture of the Temple of Confucius resembles that of the Forbidden City in many ways. The main part of the temple consists of 9 courtyards arranged on a central axis, which is oriented in the north-south direction and is 1.3 km in length. The first three courtyards have small gates and are planted with tall pine trees, they serve an introductory function. The first (southernmost) gate is named "Lingxing Gate" after a star in the Great Bear constellation, the name suggests that Confucius is a star from heaven. The buildings in the remaining courtyards form the heart of the complex. They are impressive structures with yellow roof-tiles (otherwise reserved for the emperor) and red-painted walls, they are surrounded by dark-green pine trees to create a color contrast with complementary colors. The main buildings are the Stele Pavilions (e.g., Jin and Yuan Dynasties, 1115–1368), the Kuiwen Hall (built in 1018, restored in 1504 during the Ming Dynasty and in 1985), the Xing Tan Pavilion (simplified Chinese: 杏坛; traditional Chinese: 杏壇; pinyin: Xìng Tán, Apricot Platform), the De Mu Tian Di Arch, the Dacheng Hall (built in the Qing Dynasty), and the Hall of Confucius' Wife. The Dacheng Hall (Chinese: 大成殿; pinyin: Dàchéng diàn, Great Perfection Hall) is the architectural center of the present day complex. The hall covers an area of 54 by 34 m and stands slightly less than 32 m tall.

It is supported by 28 richly decorated pillars, each 6 m high and 0.8 m in diameter and carved in one piece out of local rock. The 10 columns on the front side of the hall are decorated with coiled dragons. It is said that these columns were covered during visits by the emperor in order not to arouse his envy. Dacheng Hall served as the principal place for offering sacrifices to the memory of Confucius. In the center of the courtyard in front of Dacheng Hall stands the "Apricot Platform", which commemorates Confucius teaching his students under an apricot tree. Each year at Qufu and at many other Confucian temples a ceremony is held on September 28 to commemorate Confucius' birthday.

Qufu: Cemetery of Confucius (Kong Lin)

Tomb of Confucius
Main article: Cemetery of Confucius

The Cemetery of Confucius (孔林; pinyin: Kǒng Lín) lies to the north of the town of Qufu. The oldest graves found in this location date back to the Zhou Dynasty. The original tomb erected here in memory of Confucius on the bank of the Sishui River had the shape of an axe. In addition, it had a brick platform for sacrifices. The present-day tomb is a cone-shaped hill. Tombs for the descendants of Confucius and additional stela to commemorate him were soon added around Confucius' tomb.

Since Confucius' descendants were conferred noble titles and were given imperial princesses as wives, many of the tombs in the cemetery show the status symbols of noblemen. Tombstones came in use during the Han Dynasty, today, there are about 3,600 tombstones dating from the Song, Yuan, Ming and Qing dynasties still standing in the cemetery.

In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 km, enclosing an area of 3.6 square kilometers. In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.

During the Cultural Revolution, the Kong family cemetery was branded a "reactionary" site and was subject to vandalism and desecration. The tombs of Confucius and his descendants were dug up, looted and flattened. Confucius statue was pulled down and paraded through the streets. According to statistics published after the Cultural Revolution, 100,000 volumes of classical texts were burned, 6,618 cultural artefacts were destroyed or damaged, one thousand stelae were smashed, 5,000 ancient pines were felled and over 2,000 graves were dug up during the period. The corpse of the 76th Duke of Qufu was removed from its grave, hung naked from a tree in front of the palace and later incinerated.

More than 10,000 mature trees give the cemetery a forest-like appearance. A road runs from the north gate of Qufu to the exterior gate of the cemetery in a straight line. It is 1266 m in length and lined by cypresses and pine trees. Along this road lies the Yan Temple, dedicated to Confucius' favorite student.

Qufu: Kong Family Mansion (Kong Fu)

Main article: Kong Family Mansion
Courtyard in the Kong family mansion

The direct descendants of Confucius lived in the Kong family Mansion (孔府; pinyin: Kǒng Fǔ) located to the east of the temple. They were in charge of tending to the temple and cemetery. In particular, they were in charge of conducting elaborate religious ceremonies on occasions such as plantings, harvests, honoring the dead, and birthdays. The Kong family was in control of the largest private rural estate in China. The first mansion was built in 1038 during the Song dynasty and was originally connected directly to the temple. During a rebuilding in 1377 directed by the first Ming dynasty Emperor, it was moved a short distance away from the temple. In 1503, it was expanded into three rows of buildings with 560 rooms and - like the Confucius Temple - 9 courtyards. The mansion underwent a complete renovation in 1838 only to perish in a fire 47 years later in 1887. It was rebuilt two years later; the cost of both 19th-century renovations was covered by the Emperor. Today, the mansion comprises 152 buildings with 480 rooms, which cover an area of 12,470 square metres (134,200 sq ft). Its tallest structure is the 4-story refuge tower (Chinese: 避难楼; pinyin: Bìnán Lóu) that was designed as a shelter during an attack but was never used. The family mansion was inhabited by descendants of Confucius until 1937, when Confucius' descendant in the 76th and 77th generations fled to Chongqing during the Second Sino-Japanese War and later during the Chinese Civil War to Taiwan, where the head of the family still resides.

The layout of the mansion is traditionally Chinese, it separates official rooms in the front from the residential quarters in the rear. Furthermore, the spatial distribution of the buildings according to the seniority, gender, and status of their inhabitants reflects the Confucian principle of order and hierarchy: The most senior descendant of Confucius took up residence in the central of the three main buildings; his younger brother occupied the Yi Gun hall to the east.

Qufu: Economy

Qufu's economy is based primarily on agriculture and grain production. The other main industries are food processing, textile, construction materials, chemical, coal mining, pharmacy, paper making and industrial machinery.

Qufu: Education

Qufu Normal University, a top ten university in Shandong province, located in the west of Qufu city. Qufu Normal University is known for its undergraduate students' enthusiasm in pursuing graduate degree through the graduate entrance examination, a nationwide standard examination held each year in China.

Qufu: Religion

Qufu is a traditional centre of Confucianism, being the area where Confucius was born. The city is home to the holiest Temple of Confucius, to the Mausoleum of Confucius and to the Mansion of the Kong Family. In January 2016 Confucians proposed to ban Christian churches in the city, viewed by many as a holy city of Confucianism that would be desacrated by their presence. The city is home to a community of 8,000 registered Christians (1.5%), while including unregistered ones the number rises to approximately 18,000 (2.7%). The city also has a branch of the Holy Church of Confucius (孔圣堂 Kongshengtang) and hosts the headquarters of the Federation of Confucian Culture.

Qufu: See also

  • Mount Ni, traditionally believed to be the site of the birth of Confucius
  • Zoucheng, hometown of Mencius

Qufu: Notes

  1. Zhongguo gujin diming dacidian 中国古今地名大词典 [Dictionary of Chinese Place-names Ancient and Modern] (Shanghai: Shanghai cishu chubanshe, 2005), 1154.
  2. , p. 109
  3. http://www.npm.gov.tw/hotnews/9910seminar/download/en/B10.pdf
  4. http://www.npm.gov.tw/hotnews/9910seminar/download/all/B10.pdf
  5. http://aas2.asian-studies.org/absts/1995abst/china/csess45.htm
  6. https://www.researchgate.net/publication/248653434_The_Ritual_Formation_of_Confucian_Orthodoxy_and_the_Descendants_of_the_Sage
  7. http://academics.hamilton.edu/asian_studies/home/CultTemp/sitePages/temple.html
  8. http://en.chinatefl.com/Platform/cityfeature_241_5_48.html
  9. http://kfz.freehostingguru.com/article20.php
  10. http://www.chinadaily.com.cn/china/2006-09/29/content_699183.htm
  11. http://www.china.org.cn/english/2006/Sep/182656.htm
  12. http://book.mihua.net/book/4/4190/798538.html
  13. Thomas Jansen; Thoralf Klein; Christian Meyer (21 March 2014). Globalization and the Making of Religious Modernity in China: Transnational Religions, Local Agents, and the Study of Religion, 1800-Present. BRILL. pp. 187–188. ISBN 978-90-04-27151-7.
  14. "Nation observes Confucius anniversary". China Daily. 2006-09-29.
  15. "Confucius Anniversary Celebrated". China Daily. September 29, 2006.
  16. Thomas A. Wilson (2002). On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius. Harvard University Asia Center. pp. 69,315. ISBN 978-0-674-00961-5.
  17. Thomas Jansen; Thoralf Klein; Christian Meyer (21 March 2014). Globalization and the Making of Religious Modernity in China: Transnational Religions, Local Agents, and the Study of Religion, 1800-Present. BRILL. pp. 188–. ISBN 978-90-04-27151-7.
  18. http://www.npm.gov.tw/hotnews/9910seminar/download/all/B10.pdf p. 14.
  19. https://www.researchgate.net/publication/248653434_The_Ritual_Formation_of_Confucian_Orthodoxy_and_the_Descendants_of_the_Sage p. 575.
  20. http://www.npm.gov.tw/hotnews/9910seminar/download/all/B10.pdf p. 5.
  21. http://js.ifeng.com/humanity/his/detail_2015_03/27/3712847_0.shtml
  22. http://www.zjfeiyi.cn/lvyou/detail/2-124.html
  23. http://www.zjbzxh.org/contents/231/709.html
  24. http://szkong.net/article/196
  25. http://059822.net/news/FS3.html
  26. [1]
  27. http://www.kong.org.cn/BBS2/a/a.asp?B=74&ID=123
  28. Wilson, Thomas A.. 1996. "The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage". The Journal of Asian Studies 55 (3). [Cambridge University Press, Association for Asian Studies]: 559–84. doi:10.2307/2646446. http://www.jstor.org/stable/2646446 p. 575.
  29. "Cultural revolution in Current Events". Weekly Reader Corp. September 29, 2006. Archived from the original on April 17, 2008. Retrieved 2007-03-04.
  30. Wang Liang, "The Confucius Temple Tragedy of the Cultural Revolution," in Thomas A. Wilson, ed., On Sacred Grounds, (Cambridge: Harvard University Press, 2002)
  31. Sang Ye and Geremie R. Barmé (2009): The Fate of the Confucius Temple, the Kong Mansion and Kong Cemetery, China Heritage Quarterly, No. 20, December 2009]
  32. Armstrong, Alexander (1896), In a mule litter to the tomb of Confucius, J. Nisbet
  33. Legge, James (1867). Confucius and the Chinese classics. pp. 384, 388. - Rev. A. Williamson's account of his visit to Qufu in 1865
  34. Markham (1870), "Journey through Shantung", Journal of the Royal Geographical Society of London, J. Murray, 40: 223
  35. Colby, Frank Moore; Williams, Talcott, eds. (1918), The New international encyclopædia, Volume 13 (2 ed.), Dodd, Mead and company, p. 276
  36. See e.g. the map (Fig. 3.1.2.2) in: Schinz, Alfred (1996), The magic square: cities in ancient China, Edition Axel Menges, p. 116, ISBN 3-930698-02-1
  37. 临沂高铁又有俩大动作:临沂-淮安高铁将打通, 2015-05-29
  38. Sang Ye and Geremie R. Barmé (December 20, 2009). "The Fate of the Confucius Temple, the Kong Mansion and Kong Cemetery". Chinese Heritage Quarterly. Retrieved 2017-02-16.
  39. Jeni Hung (April 5, 2003). "Children of confucius". The Spectator. Retrieved 2007-03-04.
  40. http://www.qufu.gov.cn/en/
  41. Scholars call for a ban on churches in Confucius’ hometown. Global Times, 01-02-2016

Qufu: References

  • 傅崇兰 (Bo Chonglan); 孟祥才 (Meng Xiangcai); 曲英杰 (Qu Yingjie); 吴承照 (Wu Chengzhao) (2002), 曲阜庙城与中国儒学 (Qufu's temples and walled cities and China's Confucianism), Zhongguo Shehui Kexue Chubanshe, ISBN 7-5004-3527-4
  • Qufu travel guide from Wikivoyage
  • UNESCO World Heritage Listing
  • CCTV
  • Qufu Normal University
  • Asian Historical Architecture: Qufu
  • qufu.pomosa.com: Extensive photos from 2004
  • Panoramic photo of Confucius Temple
  • Photographs of a Confucian Temple ceremony
  • Confucian website
  • A photo tour of Qufu from 2008
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